Justplainbill's Weblog

October 16, 2014

Thomas Jefferson vs Islam/ The Term Leatherneck (USMC), from Bud [nc]

An interesting read.

Here is a little history. Including how the term ‘Leatherneck’ came to be . .

Most Americans are unaware of the fact that over two hundred years ago,
the United States had declared war on Islam, and Thomas Jefferson led the charge!
At the height of the eighteenth century, Muslim pirates were the terror
of the Mediterranean and a large area of the North Atlantic. They
attacked every ship in sight, and held the crews for exorbitant
ransoms. Those taken hostage were subjected to barbaric treatment
and wrote heart breaking letters home, begging their government and
family members to pay whatever their Mohammedan captors
demanded.

These extortionists of the high seas represented the Islamic nations of Tripoli, Tunis,
Morocco, and Algiers – collectively referred to as the Barbary Coast –
and presented a dangerous and unprovoked threat to the new American
Republic.

Before the Revolutionary War, U.S. merchant ships had
been under the protection of Great Britain. When the U.S. declared
its independence and entered into war, the ships of the United States
were protected by France. However, once the war was won, America had to
protect its own fleets. Thus, the birth of the U.S. Navy.
Beginning in1784, seventeen years before he would become president, Thomas
Jefferson became America’s Minister to France. That same year, the
U.S. Congress sought to appease its Muslim adversaries by following in
the footsteps of European nations who paid bribes to the Barbary States,
rather than engaging them in war.

In July of 1785, Algerian pirates captured American ships,
and the Dey of Algiers demanded an unheard-of
ransom of $60,000. It was a plain and simple case of extortion,
and Thomas Jefferson was vehemently opposed to any further
payments. Instead, he proposed to Congress the formation of a
coalition of allied nations who together could force the Islamic states
into peace. A disinterested Congress decided to pay the
ransom.

In 1786, Thomas Jefferson and John Adams met with Tripoli’s ambassador to Great Britain
to ask by what right his nation attacked American ships and enslaved
American citizens, and why Muslims held so much hostility towards
America, a nation with which they had no previous
contacts.

The two future presidents reported that Ambassador Sidi Haji Abdul Rahman Adja had
answered that Islam “was founded on the Laws of their Prophet, that it
was written in their Quran, that all nations who should not have
acknowledged their authority were sinners, that it was their right and
duty to make war upon them wherever they could be found,
and to make slaves of all they could take as Prisoners, and that every
Musselman (Muslim) who should be slain in Battle was sure to go to Paradise.”
Despite this stunning admission of premeditated violence on non-Muslim nations,
as well as the objections of many notable American leaders, including
George Washington, who warned that caving in was both wrong and would only
further embolden the enemy, for the following fifteen years, the American
government paid the Muslims millions of dollars for the safe passage of American
ships or the return of American hostages. The payments in ransom and tribute amounted to
over twenty percent of the United States government annual revenues in
1800.

Jefferson was disgusted. Shortly after his being
sworn in as the third President of the United States in 1801, the Pasha
of Tripoli sent him a note demanding the immediate payment of $225,000
plus $25,000 a year for every year forthcoming. That changed
everything.

Jefferson let the Pasha know, in no uncertain terms,
what he could do with his demand. The Pasha responded by cutting
down the flagpole at the American consulate and declared war on the
United States.
Tunis, Morocco, and Algiers immediately followed suit.
Jefferson, until now, had been against America raising a
naval force for anything beyond coastal defense, but having watched his
nation be cowed by Islamic thuggery for long enough, decided that it was
finally time to meet force with force.

He dispatched a squadron
of frigates to the Mediterranean and taught the Muslim nations of the
Barbary Coast a lesson he hoped they would never forget. Congress
authorized Jefferson to empower U.S. ships to seize all vessels and
goods of the Pasha of Tripoli and to “cause to be done all other acts of
precaution or hostility as the state of war would justify”.

When Algiers and Tunis, who were both accustomed to American cowardice and
acquiescence, saw the newly independent United States had both the will
and the might to strike back, they quickly abandoned their allegiance to
Tripoli.
The war with Tripoli lasted for four more
years, and raged up again in 1815. The bravery of the U.S. Marine
Corps in these wars led to the line “to the shores of Tripoli” in the
Marine Hymn, They would forever be known as “leathernecks” for the
leather collars of their uniforms, designed to prevent their heads from
being cut off by the Muslim scimitars when boarding enemy
ships.

Islam, and what its Barbary followers justified
doing in the name of their prophet and their god, disturbed Jefferson
quite deeply. America had a tradition of religious tolerance, the
fact that Jefferson, himself, had co-authored the Virginia Statute for
Religious Freedom, but fundamentalist Islam was like no other religion
the world had ever seen. A religion based on supremacism, whose
holy book not only condoned but mandated violence against unbelievers
was unacceptable to him. His greatest fear was that someday this
brand of Islam would return and pose an even greater threat to the
United States.
This should bother every American. That the Islams
have brought about women-only classes and swimming times at
taxpayer-funded universities and public pools; that Christians, Jews,
and Hindus have been banned from serving on juries where Muslim
defendants are being judged, Piggy banks and Porky Pig tissue dispensers
have been banned from workplaces because they offend Islamist
sensibilities. Ice cream has been discontinued at certain Burger
King locations because the picture on the wrapper looks similar to the
Arabic script for Allah, public schools are pulling pork from
their menus, on and on in the news papers….

It’s death by a thousand cuts, or inch-by-inch as some refer to it,
and most Americans have no idea that this battle is being waged every day across
America. By not fighting back, by allowing groups to obfuscate
what is really happening, and not insisting that the Islamists adapt to
our own culture, the United States is cutting its own throat with a
politically correct knife, and helping to further the Islamists agenda.
Sadly, it appears that today’s America would rather be politically
correct than victorious.

Any doubts, just Google Thomas Jefferson vs the Muslim World

Happy Remembering!

October 10, 2014

Our Judicial Dictatorship, by Pat Buchanan [nc]

http://www.unz.com/pbuchanan/our-judicial-dictatorship/

Our Judicial Dictatorship

BY PAT BUCHANAN • OCTOBER 10, 2014 • 900 WORDS

• 2 COMMENTS

Do the states have the right to outlaw same-sex marriage?

Not long ago the question would have been seen as absurd. For every state regarded homosexual acts as crimes.

Moreover, the laws prohibiting same-sex marriage had all been enacted democratically, by statewide referenda, like Proposition 8 in California, or by Congress or elected state legislatures.

But today rogue judges and justices, appointed for life, answerable to no one, instruct a once-democratic republic on what laws we may and may not enact.

Last week, the Supreme Court refused to stop federal judges from overturning laws banning same-sex marriage. We are now told to expect the Supreme Court itself to discover in the Constitution a right of men to marry men and of women to marry women.

How, in little more than half a century, did the American people fall under the rule of a judicial dictatorship where judges and justices twist phrases in the Constitution to impose their alien ideology on this once-free people?

What brings the issue up is both the Court decision on same-sex marriage, and the death of my friend, Professor William J. Quirk, of the South Carolina University School of Law.

In “Judicial Dictatorship” (1995), Bill wrote of the revolution that had been imposed against the will of the majority, and of how Congress and the people might rout that revolution.

The instrument of revolution is judicial review, the doctrine that makes the Supreme Court the final arbiter, the decider, of what the Constitution says, and cedes to the Court limitless power to overturn laws enacted by the elective branches of government.

Jefferson said that to cede such authority to the Supreme Court “would place us under the despotism of an oligarchy.” Was he not right?

Consider what has transpired in our lifetime.

The Supreme Court has ordered the de-Christianization of all public institutions in what was a predominantly Christian country. Christian holy days, holidays, Bibles, books, prayers and invocations were all declared to be impermissible in public schools and the public square.

Secular humanism became, through Supreme Court edict, our established religion in the United States.

And the American people took it.

Why was there not massive civil disobedience against this anti-Christian discrimination, as there was against segregation? Why did Congress, which has the power to abolish every federal district and appellate court and to restrict the jurisdiction of the Supreme Court, not act?

Each branch of government, wrote Jefferson, is “independent of the others and has an equal right to decide for itself what is the meaning of the Constitution in the cases submitted to its action.”

“No branch has the absolute or final power to control the others, especially an unelected judiciary,” added Quirk.

In 1954, the Supreme Court ordered the desegregation of all public schools. But when the Court began to dictate the racial balance of public schools, and order the forced busing of children based on race across cities and county lines to bring it about, a rebellion arose.

Only when resistance became national and a violent reaction began did our black-robed radicals back down.

Yet the Supreme Court was not deterred in its resolve to remake America. In 1973, the Court discovered the right to an abortion in the Ninth Amendment. Then it found, also hidden in the Constitution, the right to engage in homosexual sodomy.

When Congress enacted the Defense of Marriage Act, Bill Quirk urged it to utilize Article III, Section 2 of the Constitution, and write in a provision stripping the Supreme Court of any right to review the act.

Congress declined, and the Court, predictably, dumped over DOMA.

Republican presidents have also sought to curb the Supreme Court’s aggressions through the appointment process. And largely failed.

Of four justices elevated by Nixon, three voted for Roe. Ford’s nominee John Paul Stevens turned left. Two of Reagan’s, Sandra Day O’Connor and Anthony Kennedy, went wobbly. Bush I’s David Souter was soon caucusing with the liberals.

Today, there are four constitutionalists on the Court. If the GOP loses the White House in 2016, then the Court is gone, perhaps forever.

Yet, the deeper problem lies in congressional cowardice in refusing to use its constitutional power to rein in the Court.

Ultimately, the failure is one of conservatism itself.

Indeed, with neoconservatives in the van, the GOP hierarchy is today in headlong retreat on same-sex marriage. Its performance calls to mind the insight of that unreconstructed Confederate chaplain to Stonewall Jackson, Robert Lewis Dabney, on the failure of conservatives to halt the march of the egalitarians:

“American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition. It remains behind it, but never retards it, and always advances near its leader…. Its impotency is not hard, indeed, to explain. It is worthless because it is the conservatism of expediency only, and not of sturdy principle. It intends to risk nothing serious, for the sake of the truth, and has no idea of being guilty of the folly of martyrdom.”

Amen.

Patrick J. Buchanan is the author of the new book “The Greatest Comeback: How Richard Nixon Rose From Defeat to Create the New Majority.” Copyright 2014 Creators.com

October 8, 2014

Ain’t it curious? We can no longer Access Indonesian legislation?

Since 2008, both on this blog and in our podcast, (www.blogtalkradio.com/just-plainb-bill-show archived) we commented on Domestic Relations Laws, specifically those regarding adoption, and those regarding adoption laws in Islamic countries, i.e. Indonesia.

We have maintained, since 2008, that Barack Hussein Mohammed Soetoro-Obama, is not an American Citizen, as well as he is, as a matter of law, a Muslim. At that time, we research Indonesian Adoption law and concluded these because the law requires that, as a matter of LAW,, since the statute requires that the adoptee, i.e. BHO, legally becomes a member of the family as if born into it. This is defined as a matter of FACT, thus, one born into an Indonesian family is an Indonesian citizen, thus, BHO’s U.S. citizenship, if it existed at all, disappears, as Indonesians are not born with U.S. citizenship.

For those interested, ask an American adoption lawyer what happens to a Chinese, Russian, Mexican, Canadian, or any other, except Israeli, foreign child’s native born citizenship when that child is adopted by an American family. Ask, go ahead, I dare you.

Another aspect of Islamic Adoption laws, is that an adopter may ONLY adopt a child of the same religion as he is. The Soetoro’s are Muslim. Under Indonesian Adoption law, they may only adopt Muslim children.

Anyhow, I went to http://www.law.cornell.edu/lii to confirm my research, and Indonesian Legislation has been removed. Here’s what I got when I tried to access Indonesian Adoption Law:

WorldLII [Home] [Help] [Databases] [WorldLII] [Feedback]
404 File not found

Sorry, the page you have requested does not exist. The link you selected might be old or outdated. If the link is from one of our pages, please report it to the feedback address. Otherwise, report the fault to the pages maintainer.

You may be able to find what you’re looking for from one of the links below:

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404: Object Not Found

Y’all keep wondering why I keep pushing secession, why I keep pushing that y’all repost what’s posted here, and why I keep pushing The Albany Plan Re-Visited, 2nd Edition pre-pub ordering at Tate Publishing.

October 2, 2014

Saving America, Dinesh D’Souza, [nc]

Joseph R. John
To
jrj@combatveteransforcongress.org
Oct 1 at 5:34 PM

The below listed speech is the most important speech, in support of the Republic, that I have listened to, since I listened to many important speeches by President
Ronald Reagan over a 14 year period. I believe I can speak with a degree of authority and confidence, because of my association with President Ronald Reagan and the Reagan administration over that 14 year period. The below listed keynote speech was given by Dinesh D’Souza, author and producer of the most successful documentary film in history, “America”; the address was given on September 6, 2014 at the Town and Country Hotel in San Diego, California during a Gala Event to introduce the Combat Veterans For Congress to the national press corps.

I was very fortunate to work with and for President Reagan, on and off, for a 14 years period. I began my association with former California Governor Ronald Reagan during his campaign for the Republican nomination for President, when he was running against President Gerald Ford. That campaign took us to the Republican Convention in Kansas City, where Gov Reagan lost what was until then, a very close nomination race, but because of the power of incumbent who was able to offer delegates from key states with certain benefits, Gov Reagan lost. I continued to work with President Reagan during his two terms and for 2 years after he left office; when his staff in Century City would ask me if I would volunteer to do advances for the former President, when he was scheduled to make speeches to various audiences..

DineshSpeechCombatVets.mp4

​[if you cannot access the speech here, go to http://www.combatveteransforcongress.org for an active link. Or, Capt Johns sent this correction: http://youtu.be/y0XUBdC89Mk and I’m not sure that the . in tu.be is correct, but it IS on youtube, so readily available for those interested, and y’all should be!]

I encourage you to pass this very important video on to everyone in your address book who cares about the survival of the Republic envisioned and created by our Founding Fathers. That Republic that we knew and raised in our youth is under relentless attack by the occupant of the Oval Office, and is intent on changing it to a Socialist State. The endorsed Combat Veterans For Congress, listed in the attachment who are running in 2014, will fight to protect our Judeo-Christian Heritage, the “Freedoms” outlined in The Bill of Rights, and will fight to protect and defend the US Constitution——-the US Constitution they raised their right hand and swore to protect and defend, and did so on foreign fields of combat, while repeatedly putting their lives on the line.

Joseph R. John, USNA ‘62

Capt USN(Ret)

Chairman, Combat Veterans For Congress PAC

2307 Fenton Parkway, Suite 107-184

San Diego, CA 92108

Fax: (619) 220-0109

http://www.CombatVeteransForCongress.org

Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!”
-Isaiah 6:8

September 30, 2014

Unlimited Clean Energy, Nuclear Defense, by Capt Johns & VAdm Monroe [c]

jrj@combatveteransforcongress.org
Sep 25 at 3:41 AM

While China and Russia are upgrading their nuclear weapons inventory and are going forward with advance nuclear weapons research, and while Iran is developing nuclear weapons, the Executive Branch of government has been degrading its once superior and advanced nuclear weapons technology capability. The once most powerful US nuclear weapons research facility in the world is rapidly falling behind Russia and China. Please read the below listed article by VADM Robert R. Monroe, USN (Ret).

Sandia Laboratory scientists have ceased doing exploratory and research work to avoid technology surprise by other nuclear powers, and work on new smaller and more effective design nuclear weapons has ceased all together. The US‘s unilateral cessation of safe underground testing has prevented scientist from testing our aging nuclear weapons, and allowing the United States with the ability to replace them with modern smaller, more effective, and safer weapons—it leave the Republic at the mercy of the Chinese and the Russians who have no such limitations and are progressing rapidly.

“Peace thru Strength”, a policy that the endorsed Combat Veterans For Congress support, could be achieved by having a modern and more effective nuclear weapons inventory; that policy has been shouted down by leftist and Socialist supporters of the Obama administration in the US Congress. The endorsed Combat Veterans For Congress listed in the attachment who are running for election in 2014 will fight to reverse the current U S Nuclear Weapons policy that is putting the nation at great risk—please give them your support..

Joseph R. John, USNA ‘62
Capt USN(Ret)
Chairman, Combat Veterans For Congress PAC
2307 Fenton Parkway, Suite 107-184
San Diego, CA 92108
Fax: (619) 220-0109

http://www.CombatVeteransForCongress.org

Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!”
-Isaiah 6:8

INVESTOR’S BUSINESS DAILY
September 12, 2014
U.S.’ Nuclear Weapons Policy Puts Country At Great Risk
By ROBERT R. MONROE

At the dawn of the nuclear era, when America created its nuclear weapons laboratories (Los Alamos, Livermore and Sandia), one of their primary missions was to avoid technological surprise.
The labs were charged to conduct advanced nuclear weapons research, development and testing of all types so that no adversary could ever take us unawares by producing some new and dangerous types of nuclear weapons.

The labs performed this mission superbly throughout World War II and the five decades of the Cold War. For over half a century our nuclear weapons and related advanced technological capabilities were supreme in the world.

But since 1992, the U.S. government — executive branch and Congress — has actively prevented the labs from doing work of this type. For 23 years Democrats and Republicans, using laws, regulations and denials of funding, progressively restricted the labs from taking any of these needed actions.
Lab scientists have not been able to even think about new weapons, exploratory work has ceased to exist and the high-priority mission of avoiding technological surprise has been closed down.

These grave mistakes resulted from the simplistic belief that they would help prevent nuclear proliferation. Wiser voices, making the obvious point that true national security — and effective prevention of nuclear proliferation — lay in nuclear weapons strength, were shouted down.
This two-decade rampage has resulted in a staggering list of national disabilities:

Most damaging is President Bush’s unilateral 1992 moratorium on underground nuclear testing. It bars the labs from essential testing of our overage nuclear stockpile, prevents development of relevant replacement weapons, denies our scientists use of the scientific method (the basis of all advancement) and leaves us at the mercy of Russia, China and other adversaries.

From 1993-2003 Congress explicitly made it illegal to carry out any research or development on low-yield nuclear weapons, which are vital to deter today’s grave new nuclear threats. This established the wrong mindset in a generation of lab scientists which still exists.

In 1989 the executive branch shut down the nation’s only facility to produce plutonium pits — the hearts of nuclear weapons — making us the only nuclear weapons state in the world unable to produce nuclear arms. Since then, executive branch fumbling and congressional denials have combined to prevent replacement of this absolutely essential production facility. If a decision were made today, it would still be 10 to 15 years before pit production could start.

In 1996 President Clinton signed the extremely damaging Comprehensive Test Ban Treaty, which denies nuclear weapons testing for all time. The Senate emphatically rejected ratification in 1999, but several adverse effects of the signing remain and President Obama is determined to get it ratified. The CTBT has an overpoweringly adverse effect on the labs.

In 2003 the executive branch belatedly proposed three important new nuclear weapons programs. The Advanced Concepts Initiative would have enabled the labs to commence research and development on advanced nukes. The Robust Nuclear Earth Penetrator program would have met the mushrooming threat of hard, deeply buried targets. The Enhanced Test Readiness program would have enabled the president, in a national emergency, to conduct an underground test within one to two years, rather than the current three to five.

Congress delayed, then killed, all three programs.

In 2005 the Reliable Replacement Warhead program was proposed. Because it had no new military capabilities, it gained fragile bipartisan support. However, Congress soon backwatered on it, and Obama killed it in 2009 as not befitting his “world without nuclear weapons” vision.

The 2010 Nuclear Posture Review, which established the overall nuclear policy of the current administration, provided the blueprint for U.S. nuclear weakness, a stark reversal from the role of U.S. nuclear weapons strength that had been established and maintained by 12 Presidents (six Democrats, six Republicans) throughout the prior seven decades.

The urgently needed modernization program for the labs and America’s nuclear weapons infrastructure, formally agreed to by Obama in return for Senate approval of New START treaty ratification in 2010, has been progressively dismantled by both branches ever since.

These eight actions — and many others — by our national leadership have emasculated the labs’ ability to protect us from technological surprise in nuclear weapons.

Meanwhile, for two decades Russia has been following exactly the opposite course. Its nuclear weapons labs have focused on low-yield weapons research, design, testing and production. It’s pursued advanced concepts, fifth-generation weapons and greater use of fusion and less of fission (possibly achieving pure fusion).

Such weapons might well emit only neutrons and gamma rays, and their tactics of use would be ones we’ve never seen. Furthermore, Russia’s new strategy calls for early use of nuclear weapons in all conflicts, large and small.

America’s current nuclear weapons course is one of grave risk. Our policy documents emphasize that “nuclear stability” must be our goal, yet the technological surprise we are encouraging by our actions is the antithesis of stability. We must return to a policy of nuclear strength.

Monroe is a retired Navy Vice Admiral and former director of the Defense Nuclear Agency.

[Michio Kaku, DSc Physics, back around 2000 projected nuclear FUSION within 40 years. That’s been bumped back decades here in the U.S. Nobody knows how close Germany, France, Sweden, Norway, India, Russia, and China are.

Fusion is the bonding of two hydrogen atoms into one helium atom, ya know, like how the sun does it! Basically, unlimited electricity/ energy until we figure out how to utilize Dark Energy. But, the politically correct would rather that our tax dollars go to Solyndra than into something productive!

Vote Whig where available, Tea Party next, settle for ALL GOP.

Iran will shortly destroy Israel.

Secession, the only way out.]

September 23, 2014

Europe will soon be “Juden-frei”, by Lloyd Levy [c]

[Where can they go once Israel is destroyed, which is what will happen as King Barry and Princess Hillary have let Iran develop nuclear bombs?]

BRITAIN ON WAY TO BECOMING JUDENFREI.

https://www.google.com/?gws_rd=ssl#q=Lloyd+Levy++London++18+August+2014

I actually never thought I would have to write an article like this, from the green and pleasant land of England.

However it is becoming truly frightening to be a Jew in UK. What is so remarkable is how quickly it all appears to have happened. One can now start to experience what it must have been like in parts of Europe under Nazi threat, when friends and neighbours

suddenly and without warning, turn on you because you are Jewish.

In the last week or so alone, we have seen the Tricycle Theatre banning the annual JEWISH film festival, which is one of the most important Jewish events of the calendar. The famous Edinburgh Fringe arts festival has also banned Israeli connected theatre groups.

We have the Parliamentary Member from Bradford, a large town in Yorkshire, announcing his town to be “Israeli” free, as well as reading that a leading Scottish Nationalist has apparently declared that an independent Scotland will be “Israeli free”. None of us are surely naïve enough to not understand that in practice it means Judenfrei, unless individual Jews renounce their

loyalty to Israel.

Leading Supermarkets have been invaded and ransacked by anti-Israel terrorists, threatening staff and customers.

The supermarkets have succumbed to this terrorism, with rumours swirling around that they are soon to stop

selling all Israeli products. Only a day or two ago, a major supermarket in Central London, actually took all kosher products off the shelf. Think about that- all Jewish products banned, many not even from Israel at all.

Over 100,000 people marched through London recently in an anti Israel and anti Jewish orgy of sheer hatred.

I know people whose lifelong friends are putting the most hideous anti-Semitic rantings on their “Facebook” pages.

Our Jewish so called leaders have let us down. I personally haven’t seen nor read any leading member of our Jewish representative bodies, or Rabbis, standing up in public for our community .

This is not a good time to be a Jew in Britain. Apparently in France it is far worse.. We are being cowed and terrorised by home grown anti-Semites, and by imported oriental ones. [British “code” for muslims.]

Only in the last few days have some of the leading Newspaper columnists begun to wake up to the hatred they have themselves stirred up by their coverage of Gaza, replete with its ancient Jewish blood libel of deliberate

child sacrifice.

Natan Sharansky said recently that Europe is death to Jews, and he is so correct. History shows that anything can generate the hatred. If it wasn’t Gaza it would be something else.

Lloyd Levy

London

18 August 2014

[Secession. Once there is no place left for American Values, y’all will all pray to Mecca. Me? I’ll be dead with “my gun and my Bible” (which BTW has BOTH the Old and New Testaments in it), in my hands!

“First the Saturday People, then the Sunday People.”]

September 22, 2014

Feds & CA grant illegals drivers licenses [c]

It took a while, but the federal government late last week finally signed off on the California Department of Motor Vehicles’ design for driver’s licenses for people in the country illegally.
The inevitable reaction to such accommodations is to say, deport them all. But that’s not going to happen. –

The cards, which will be issued beginning Jan. 1, will have the phrase “federal limits apply” on the front. The Department of Homeland Security rejected the initial design, which would have placed a small mark on the front and add to the back the sentence: “This card is not acceptable for official federal purposes.” So the new version will be less subtle than backers had hoped (Ted Rall explores that here, and in the cartoon above).

It’s a reasonable compromise. The editorial board last year endorsed the state’s move under AB60 to issue licenses to immigrants in the country illegally who learn the rules of the road and pass a driver’s test, among other requirements. The September editorial said:

“That would bring California in line with at least nine other states that have adopted similar measures. Since 1993, most immigrants living here illegally have been barred from obtaining California licenses (except for some young people who qualify for temporary federal work permits).

“Already, critics of AB 60 are arguing that providing driver’s licenses to people who are in the United States illegally rewards them for breaking the law. But that’s putting politics before common sense.
cComments

What “shadows”…?!?! They are getting Drivers Licenses for crying out loud. The only shadows they are hiding in are the ones provided by Lib blowhards!
joesand128
at 2:04 PM September 22, 2014

Add a comment See all comments
5

“AB 60 doesn’t condone illegal immigration. Rather, it recognizes the argument made by some law enforcement officials, including Los Angeles Police Chief Charlie Beck, that we are all safer if those immigrants who are currently driving without a license are taught to operate a car safely and are tested to ensure that they meet the same standards as other drivers. Licenses will also deter hit-and-run accidents by taking away one of the chief incentives to flee the scene.”

It’s a smart move for the state, and for the country. Since that editorial, the number of issuing states has increased to 11, plus the District of Columbia and Puerto Rico. Ensuring that immigrants in the U.S. illegally know how to drive safely does not reward them for violating the immigration laws. Rather, it helps make the roads safer for all of us.

The inevitable reaction to such an accommodation is to say, deport them all. But that’s not going to happen. Nor should it. DHS estimates there are at least 11.5 million immigrants in the country illegally – equal to the population of Ohio – which the New Republic estimated earlier this year (based on a Center for American Progress report) would cost $216 billion to deport, compared with DHS’ annual budget of $60 billion.

And if those here illegally were rounded up and sent home, the effect on the economy would be around $260 billion a year, the libertarian Cato Institute estimated based on the assumption of 8.3 million immigrants living here illegally and working in the country.

At some point Congress must find a way to bring these immigrants out of the shadows while creating disincentives for future such immigration. No easy task, I know. But the status quo appeals to no one, and the nation can’t deport them all. We need a common sense approach. While pragmatism is hard to find in Congress these days, we still should demand it.

[Thanks to US Constitution Article IV, the ACLU, La Raza, and other “it discriminates against a minority” diversity proponents, the “undocumented worker” hologram will, after a court challenge to the 9th Circuit, then SCOTUS affirming that it is discriminatory and therefore must be removed, all illegal aliens will automatically become voters and citizens. Establish residency in CA, get a standard driver’s license, move to another state, and use the standard CA DL as proof of citizenship, register to vote, and own the country.

I have written about this for years, just look through the various posts.

BTW, we DO have the resources to kick them all out. Just enforce the laws, especially Mazzoli 1986, and E-Verify!

Secession, before Sylvia Thompson’s prophecy becomes reality.

Secession.]

September 19, 2014

Sylvia Thompson on Race [nc]

August 21, 2014
It’s time to wake up, white America
By Sylvia Thompson

Where are the white residents of Ferguson, Missouri – people brandishing signs reading “Justice for Officer Darren Wilson”? There may be a need to bring whites in from other locations, as the blacks have done. Whatever it takes, but white people had better begin to show force and fight back against the ongoing destruction of all that has been achieved in the racial arena in America. Gains made over many decades by many Americans, both black and white. Conservative blacks cannot fight this fight for you. You must fight it.

Yes, I am black, descendant of slaves, reared under Jim Crow segregation, and all that minutiae, but I am also extremely tired of the “somebody else is the cause of my problems” mentality engrossing too many black people. A mentality that elitists Barack Obama and Eric Holder have preyed upon throughout their miserable careers.

Understand this, folks, if you glean nothing else from the madness going on in Missouri. Eric Holder is in Ferguson, at the behest of Obama, for the express purpose of subverting justice. That is what these two despicable men do – subvert justice, so as to perpetuate divisiveness and hatred among blacks and whites. I am not a psychologist, but a good reader of human nature, and I detect that Holder’s twisted ego is stroked mightily by all those non-elite blacks fawning over his presence. The “activist” Attorney General is their savior; he will see that the white man suffers, guilty or not.

I recently caught a glimpse of Holder on TV working a group of blacks as if he were one of them. He is not. He is elite and privileged, and these black masses mean nothing to him (or to Obama), other than in the furtherance of a leftist agenda. If these agitators can be coaxed to the poll booths, they will vote Democrat. Never mind that Obama and the Democrats are the reason for much of their economic and social woes.

I am becoming fed-up with the response (or lack thereof) that so many whites display in face of the criminal behavior of so many blacks. I have had it up to my brow with “political correctness” and “white guilt.” I am even becoming increasingly irritated by conservative spokespeople, such as Rush Limbaugh, who, although in satire, displays a defeatist attitude toward black racism.

Limbaugh will often say “You cannot say that…” or “We will never be absolved of guilt…,” in what he characterizes as satire. I understand what he is doing, but I sense that as a white person, he may use this tactic out of fear. Genuine fear of taking on the racists. Or perhaps fear that without satire he might provoke real action on the part of his millions of listeners, and he does not want that responsibility. I am unclear about his motives, but I do know that it is time for oppositional clarity, no satire.

Circumstances are much more dire since Obama was foolishly placed into the Presidency and Congress foolishly accepted his nomination of Eric Holder for Attorney General. These two men are leading the destruction of this nation, and that reality is dead serious. All conservative spokespeople and people in positions of leadership should be rallying Americans to fight these men.

When blacks begin tearing down a city (any city), whites should be supportive of the police (in their full, military hand-me-down gear), encouraging them to overrun, apprehend, and detain everybody on the street. And for those committing crimes, treat them as criminals and stop the crime. If that means killing people, so be it. That is the way the police would treat a mob of marauding whites. Safety of the police force should be paramount.

Ignoring the bad-asses and criminals (because of perceived grievances) has done nothing but terrorize decent citizens of all races in large inner cities. That lunacy must stop.

Policing is a dangerous occupation and given the police officer’s task of confronting crime and protecting the rest of us from criminals, sometimes violence and killing is necessary. I will give any cop the benefit of the doubt over any suspected crook, whatever his color, until I am given evidence to think otherwise.

It behooves the rest of America to do the same. Or, I say police should refuse to work in areas where they are put upon by small-minded politicos, such as the Democrat governor of Missouri, Jay Nixon, and race-mongering law officials like Eric Holder. Police officers have unions; they should demand that bosses support the boycotting of hell-holes such as Ferguson, if they are to be demeaned.

One final note, ignore the libertarian scare mongering about “militarized police.” Libertarians tend to be elites who live nowhere near inner-city communities. They are more likely to be in gated facilities or areas so financially set that crime is something they experience only in the news. They have the luxury of whining about how the police are equipped; the rest of us just want them equipped at their best, and armed to the teeth.

© Sylvia Thompson

The views expressed by RenewAmerica columnists are their own and do not necessarily reflect the position of RenewAmerica or its affiliates.
(See RenewAmerica’s publishing standards.)
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Sylvia Thompson
Sylvia Thompson is a black conservative writer whose aim is to counter the liberal spin on issues pertaining to race and culture… (more)

September 16, 2014

ISIL’s Worst Enemy, IHS Janes [nc]

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HOME SECURITY TERRORISM & INSURGENCY ARTICLE
Terrorism & Insurgency
Analysis: YPG – the Islamic State’s worst enemy
Michael Stephens, JDW Correspondent – IHS Jane’s Defence Weekly
11 September 2014
A fighter from the People’s Protection Units (YPG) – a Syrian Kurdish militia – uses a DShK heavy machine gun to defend the strategically important Rabia crossing on the Iraqi-Syrian border against Islamic State fighters on 6 August 2014. (PA Photos)

While the Islamic State (IS) has swept away the armies that have stood before it, a little-known group fighting its own war against the extremist group has done remarkably well.

The People’s Protection Units (Yekîneyên Parastina Gel: YPG) are the defence force of the Democratic Administration of Rojava: the de facto autonomous Kurdish region that has been formed in northeast Syria since the outbreak of that country’s conflict in 2011. Currently engaged in combat against the IS on five front lines across northern Syria, the YPG is perhaps one of the only forces that knows how to take on the extremists at their own game.

Relying on speed, stealth, and surprise, it is the archetypal guerrilla army, able to deploy quickly to front lines and concentrate its forces before quickly redirecting the axis of its attack to outflank and ambush its enemy. The key to its success is autonomy. Although operating under an overarching tactical rubric, YPG brigades are inculcated with a high degree of freedom and can adapt to the changing battlefield.

The IS has fared well against more static forces using Soviet-based doctrines, which have proven wholly incapable of countering its highly mobile forces. Both the IS and the YPG, however, have emerged from the ashes of the Syrian conflict and have adapted their fighting styles to the territory in which they operate.

The YPG relies heavily on snipers, backed by mobile support weaponry (mainly 12.7 mm Russian-issue heavy machine guns) that carve up the battlefield and suppress enemy fire. It also uses roadside bombs to limit enemy movement and prevent outflanking manoeuvres, particularly at night.

While Iraqi Kurdish forces (known collectively as the peshmerga) are receiving military assistance from countries including France, Germany, the United Kingdom and the United States, the Syrian Kurds have received little such help. Accusations that they remain close to the regime of Syrian President Bashar al-Assad, whose forces withdrew from Kurdish territory in 2012, and that they are closely linked to the Kurdistan Workers’ Party (PKK), which is fighting for Kurdish independence from Turkey, make them an unpalatable choice.

Turkey in particular believes the YPG to be a tool of Damascus, while those who believe the Rojava government’s aims run against the goals of the Syrian opposition often accuse the Syrian Kurdish region of being a haven for Iranian influence.

The Syrian Kurds are essentially operating in an isolated canton facing the IS to the south and a deeply suspicious and hostile Turkey to the north, while Iraq’s Kurdistan Regional Government (KRG) cannot decide whether they are friend or foe.

As a result, YPG units are poorly equipped. None observed by IHS Jane’s during a recent visit to Syrian Kurdistan used body armour or helmets. Weapons and ammunition are purchased on the black market.

The Syrian Kurds have also suffered significant casualties in the constant attacks and counterattacks along the 900 km front. For example, the battle of Jazza’a (a strategic town on the Syria-Iraq border that protects the humanitarian corridor) lasted for nine days from 19 August and cost both sides tens of casualties.

Yet the YPG’s lines have yet to break when attacked by better-equipped IS forces. The YPG has even managed to expand into Iraq, largely thanks to the retreat of the KRG’s peshmerga from around Mount Sinjar following the IS advance in early August. The persecuted Yazidi minority fleeing the conflict were protected by YPG units before making their way north via the humanitarian corridor running through northeast Syria into Turkey.

Eager to avenge IS atrocities, many Yazidis have asked the YPG for weapons and training. The YPG has so far trained more than 1,000 in one-week military courses and sent them back to Sinjar, where they operate as local defence units under YPG and PKK supervision. The result is that the YPG now occupies areas in Iraq previously controlled by the peshmerga.

YPG officials deny having permanent intentions on Iraqi territory, but it is unclear what the future holds. Even if the YPG withdraws from the Sinjar area, the Yazidi units left behind appear loyal to the YPG, not the peshmerga. For their part, the Iraqi Kurds have insisted there can be no discussion on this matter and that the YPG presence is a violation of sovereignty.

For now the YPG and peshmerga appear to be putting their differences aside. However, serious problems could emerge once the IS threat recedes. Indeed, both Iraqi and Syrian Kurdish officials told IHS Jane’s they will try to resolve the issue amicably, while each casting the other side as the instigator.

The future for the YPG holds more conflict. The IS is unlikely to cease its attacks on the Kurds for the time being, given that they control strategic border crossings and block the road from its capital in Syria’s Al-Raqqah across to the city of Aleppo. Syria’s Kurds appear capable of holding out, but they know that more martyrs (who are glorified in their culture) will fall before the IS is permanently beaten back.

September 11, 2014

The Cryer Memo/ The illegality of the personal income tax, by T.K. Cryer, J.D. [nc]

The Cryer Memo:

THE
MEMORANDUM
Researched and Written by Tommy K. Cryer, J.D.
Filed in support of his Motion to Dismiss
Tax Evasion Charges Filed Against Him
in
United States v. Tommy K. Cryer
No. 06-50164-01
Western District of Louisiana
Shreveport Division
THE
MEMORANDUM
T A B L E O F C O N T E N T S
BIO 3
STATEMENT OF THE CASE 6
ARGUMENT AND LAW 7
Tax Laws Subject to Strict Construction 8
THE INCOME TAX LAW DOES NOT ‘PLAINLY AND CLEARLY LAY’ ANY TAX UPON DEFENDANT’S REVENUE
The Internal Revenue Code does not “Plainly and Clearly Lay” any liability for an income tax on defendant. 11
The Internal Revenue Code does not “Plainly and Clearly Lay” a tax on any of defendant’s revenues. 21
DEFENDANT’S REVENUES ARE NOT SUBJECT TO FEDERAL TAXATION BY EXCISE
The Federal Taxing Power 41
The income tax is an excise 61
Defendant’s activities and revenues are exempt from federal excise taxation as being outside the taxing authority of the federal government 68
Defendant and his revenues are exempt from federal excise taxation because they are within the sole and exclusive jurisdiction of the State 70
Defendant’s revenues are exempt from federal excise taxation because the activity is the exercise of a fundamental, constitutionally protected right, and, therefore, outside the taxing authority of the federal government 74
Defendant’s revenues do not constitute “income within the meaning of the Sixteenth Amendment” and the Constitution 88
2

BIOGRAPHIC SUMMARY
Tommy K. Cryer
Attorney at Law
4348 Youree Dr.
Shreveport, LA 71105
CryerLaw@aol.com
Ph. (318) 865-3392
Personal:
Born Lake Charles, LA, September 11, 1949
Married (1) Carolyn Fisher, dec’d.
(2) Bettye “Dee Dee” Woodard
Education:
Sam Houston High School, Moss Bluff, LA, 1967, third in class, American Heritage Award, Continental Oil Scholarship, T. H. Harris Scholarship, JFK Memorial Scholarship, Civitan Award; Activities: Football letterman, FBLA, Beta Club, Drama Club founder and Literary Rally.
McNeese State University, Lake Charles, LA, B.A. 1970 (Psychology, Sociology, Military Science & Pre-Law), 3.4 GPA (Note: Multi-major degree in three years)
LSU Law School, Baton Rouge, LA, J.D. 1973, Honor Graduate, Order of the Coif
Inducted LSU Law School Hall of Fame, 1987.
Military:
Honorably Discharged, Captain, U. S. Army, Adjutant General Corps.
Professional:
Louisiana Constitutional Convention, 1973, Special Advisor and Draftsman (Declaration (Bill) of Rights, Municipalities)
Hargrove, Guyton, Ramey & Barlow, Shreveport, LA, 1973-1975; Oil & Gas, Oil & Gas Transmission (including extensive work in expropriation), Corporate, Estate, Estate Planning, Trusts, Personal Injury and others.
Private Practice, Shreveport, LA, 1975 – Practice has included virtually every aspect of the law, both criminal and civil, with clientele consisting of numerous individuals, families and 3
businesses (including many third generation clients) whose varied needs have provided experience and expertise across an extremely broad spectrum.
Litigation in all courts, including pro hoc vice appointments to try cases in New York, California and Texas.
Extensive trial experience, bench and jury, and appellate experience including Louisiana Supreme Court, in which have been privileged to successfully advocate numerous cases forging new law (two of which were significant enough that the legislature overturned them within one year).
Civic Activities:
Shreveport Jaycees (exhausted rooster), Board of Directors, Legal Counsel, Chaired numerous projects
Caddo Heights United Methodist Church, Board of Trustees 1974-1980
Shreveport Optimist Club, Board of Directors
Past Master, W. H. Booth Lodge #380, F & AM
Past Master, First Masonic District Lodge
Louisiana Grand Lodge, Law & Jurisprudence Committee; Board of Charities and Benevolences; Education Committee; Certified Instructor; Lecturer at numerous Grand Master’s Seminars across the state
Scottish Rite Bodies, Shreveport Valley, 32°
El Karubah Shrine, Shreveport, LA
Past President, Shreveport High Twelve Club
Chairman, Shreveport Republican PAC, 1991-3, Delegate 1992 State Republican Convention; oversaw and consulted for eleven campaigns, left office 11 and 0. (no longer active in politics)
Personal Interests:
Study of History and Constitutional Law
Hunting and Fishing
Woodworking
Licensed Pilot, Multi-engine Land
4
CAVEAT:
THIS MEMORANDUM WAS PREPARED AND WRITTEN FOR ONE SPECIFIC CASE AND MAY NOT APPLY TO OTHERS.
IT IS NOT OFFERED AS LEGAL ADVICE NOR AS A LEGAL OPINION RELATIVE TO ANYONE OTHER THAN THE PARTY IN THIS CASE AND FOR THE ISSUES PRESENTED BY THIS PARTICULAR PROCEEDING.
THE READER SHOULD OBTAIN INDEPENDENT ADVICE FROM A LICENSED ATTORNEY BEFORE RELYING ON THE APPLICABILITY OF ANY AUTHORITIES CITED HEREIN INSOFAR AS THEY MAY OR MAY NOT APPLY TO THE READER.
THIS MATERIAL IS NOT COPYRIGHTED AND REPRODUCTION AND DISTRIBUTION IS NOT ONLY AUTHORIZED, BUT ENCOURAGED, PROVIDED THAT THE FOREGOING CAVEAT IS INCLUDED WITH ANY SUCH REPRODUCTION AND/OR DISTRIBUTION, WHETHER IN WHOLE OR IN PART
5
UNITED STATES DISTRICT COURT
WESTERN DISTRICT OF LOUISIANA
SHREVEPORT DIVISION
UNITED STATES OF AMERICA CASE NO. 06-50164-01
V.
JUDGE: HICKS

TOMMY K. CRYER, Defendant MAGISTRATE: HORNSBY
MEMORANDUM IN SUPPORT
OF
DEFENDANT’S FOURTH MOTION TO DISMISS INDICTMENT
MAY IT PLEASE THE COURT:
STATEMENT OF THE CASE
On October 25, 2006, the government filed herein an indictment charging defendant, TOMMY K. CRYER, hereinafter “Cryer”, with two counts of tax evasion, alleging that during the years 2000 and 2001 Cryer had received taxable income but had knowingly and willfully failed to timely file tax returns for said years and that, as an “affirmative act” of evasion Cryer had failed to file tax returns for the Tommy K. Cryer Trust, which, the indictment claims, had received taxable income, thereby (presumably) concealing income and misleading the Internal Revenue Service, hereinafter IRS, into believing that Cryer had no income for the years 2000 and 2001, all in violation of 26 U.S.C. § 7201.
Defendant now files this motion pursuant to Rule 12(b) to dismiss both counts of the indictment, with prejudice, on the basis that as a matter of law revenues received by him are not taxed or taxable under the provisions of the Income Tax laws and regulations thereunder promulgated, nor are any revenues received by him within the powers of the federal government to tax and that the revenues received by him are exempt from taxation by excise under the Constitution of the United States and that, therefore, an essential element of the charges, a “tax due and owing”, is absent in this case.
ARGUMENT AND LAW
There are three essential elements to the crime of tax evasion, namely (1) willfulness; (2) existence of a tax deficiency; and (3) an affirmative act constituting an evasion or attempted evasion of the tax. Sansone v. United States, 380 U.S. 343, at 351, 85 S.Ct. 1004, at 1010 (1965); United States v. Bishop, 264 F.3d 535 (5th Cir. 2001); United States v. Dack, 747 F.2d 1172, at 1174 (7th Cir. 1984); and United States v. Mal, 942 F.2d 682, at 687 (9th Cir. 1991); United States v.Silkman, 156 F.3d 833 (8th Cir. 1998). See also Lawn v. United States, 355 U.S. 339, at 361, 78 S.Ct. 311 (1958). Mr. Cryer strenuously denies all three elements, but the absence of any one element constitutes a defense and is fatal to the charge.
Reserving all rights and objections to the indictment previously raised, it is respectfully submitted that there is, as a matter of law, no tax deficiency due and owing by defendant.
TAX LAWS SUBJECT TO STRICT CONSTRUCTION
Tax laws are clearly in derogation of personal rights and property interests and are, therefore, subject to strict construction, and any ambiguity must be resolved against imposition of the tax. In Billings v. U.S., 232 U.S. 261, 34 S.Ct. 421 (1914), the Supreme Court clearly acknowledged this basic and long-standing rule of statutory construction:
“Tax statutes . . . should be strictly construed, and, if any ambiguity be found to exist, it must be resolved in favor of the citizen. Eidman v. Martinez, 184 U.S. 578, 583; United States v. Wigglesworth, 2 Story, 369, 374; Mutual Benefit Life Ins. Co. v. Herold, 198 F. 199, 201, aff’d 201 F. 918; Parkview Bldg. Assn. v. Herold, 203 F. 876, 880; Mutual Trust Co. v. Miller, 177 N.Y. 51, 57.”
(Id at p. 265, emphasis added)

Again, in United States v. Merriam, 263 U.S. 179, 44 S.Ct. 69 (1923), the Supreme Court clearly stated at pp. 187-88:
“On behalf of the Government it is urged that taxation is a practical matter and concerns itself with the substance of the thing upon which the tax is imposed rather than with legal forms or expressions. But in statutes levying taxes the literal meaning of the words employed is most important, for such statutes are not to be extended by implication beyond the clear import of the language used. If the words are doubtful, the doubt must be resolved against the Government and in favor of the taxpayer. Gould v. Gould, 245 U.S. 151, 153.” (emphasis added)
This rule of strict construction against the taxing authority was reiterated in Tandy Leather Company v. United States, 347 F.2d 693 (5th Cir. 1965), where Judge Hutcheson of our 5th Circuit eloquently and unequivocally proclaimed at p. 694-5:
“. . . In ruling as he did, that the taxpayer had the obligation to show that sales of the articles in suit were not subject to the excise taxes collected, the district judge was misled by the erroneous contention of the tax collector into misstating the rule of proof in a tax case. This is: that the burden in such a case is always on the collector to show, in justification of his levy and collection of an excise tax, that the statute plainly and clearly lays the tax; that, in short, the fundamental rule is that taxes to be collectible must be clearly laid.

“The Government’s claim and the judge’s ruling come down in effect to the proposition that the state of construction of appellants’ kits had reached such an advanced level that the tax levied on the finished products could be collected on their sale, though none had been clearly laid thereon by statute. Shades of Pym and John Hampden, of the Boston tea party, and of Patrick Henry and the Virginians! There is no warrant in law for such a holding. Gould v. Gould, 245 U.S. 151, at p. 153, 38 S.Ct. 53, 62 L.Ed. 211. In 51 American Jurisprudence, “Taxation”, Sec. 316, “Strict or Liberal Construction”, supported by a great wealth of authority, it is said:
‘Although it is sometimes broadly stated either that tax laws are to be strictly construed or, on the other hand, that such enactments are to be liberally construed, this apparent conflict of opinion can be reconciled if it is borne in mind that the correct rule appears to be that where the intent of meaning of tax statutes, or statutes levying taxes, is doubtful, they are, unless a contrary legislative intention appears, to be construed most strongly against the government and in favor of the taxpayer or citizen. Any doubts as to their meaning are to be resolved against the taxing authority and in favor of the taxpayer. * * *’

“The judgment was wrong. It is, therefore, reversed and the cause is remanded with directions to enter judgment for plaintiffs and for further and not inconsistent proceedings.” (emphasis is the Court’s) See also: Gould v. Gould, 245 U.S. 151, 38 S.Ct. 53, 153 (1917); Royal Caribbean Cruises v. United States, 108 F.3d 290 (11th Cir. 1997); B & M Company v. United States, 452 F.2d 986 (5th Cir. 1971); Kocurek v. United States, 456 F. Supp. 740 (1978); Norton Manufacturing Corporation v. United States, 288 F. Supp. 829 (1968); Grays Harbor Chair and Manufacturing Company v. United States, 265 F. Supp. 254 (1967); Russell v. United States, 260 F. Supp. 493 (1966).
Thus, as we enter into the labyrinth of the Internal Revenue Code and its related regulations, we must do so mindful of the hornbook rule that tax laws are strictly construed and that when the letter of the law is subject to more than one interpretation, it must be construed against the imposition of the tax, the rule of interpretation of taxes being:
“that the burden in such a case is always on the collector to show, in justification of his levy and collection of an excise tax, that the statute plainly and clearly lays the tax; that, in short, the fundamental rule is that taxes to be collectible must be clearly laid.” Tandy Leather Company, supra, at 694. (emphasis added)

THE INCOME TAX LAW DOES NOT “PLAINLY AND CLEARLY LAY” ANY TAX UPON DEFENDANT OR HIS REVENUE

The Internal Revenue Code does not “Plainly and Clearly Lay” any liability for an income tax on defendant.
The Income Tax Law, Subtitle A of Title 26, United States Code, imposes a tax on the taxable income of certain individuals in § 1:
“26 U.S.C. § 1. Tax Imposed.
“(a) Married individuals filing joint returns and surviving spouses
“There is hereby imposed on the taxable income of —
“(1) every married individual (as defined in section 7703) who makes a single return jointly with his spouse under section 6013, and
“(2) every surviving spouse (as defined in section 2(a)), a tax determined in accordance with the following table:
. . .
“(b) Heads of households
“There is hereby imposed on the taxable income of every head of a household (as defined in section 2(b)) a tax determined in accordance with the following table:
. . .
“(c) Unmarried individuals (other than surviving spouses and heads
of households) “There is hereby imposed on the taxable income of every individual (other than a surviving spouse as defined in section 2(a) or the head of a household as defined in section 2(b)) who is not a married individual (as defined in section 7703) a tax determined in accordance with the following table:
. . .
“(d) Married individuals filing separate returns
“There is hereby imposed on the taxable income of every married individual (as defined in section 7703) who does not make a single return jointly with his spouse under section 6013, a tax determined in accordance with the following table: . . .”
(emphasis added)

but this section does not designate anyone as liable for the payment of the tax.
It should be noted at this point that titles and headings, such as “Married individuals and surviving spouses filing joint returns” and “Heads of households” are not part of the law and have absolutely no legal effect. 26 U.S.C. § 7806. Therefore, the actual statute commences with “There is hereby imposed . . .” The imposition of the tax is on taxable income, only, not on any person or entity. In contrast, see 26 U.S.C. § 884, discussed more fully infra, which does impose a tax on an entity.
Subtitle A does, however, designate partners as liable for the taxes on income of a partnership, but only in their “individual” capacities (26 U.S.C. § 701) while certain partnerships are declared liable for excess recapture of credits (26 U.S.C. 704).
Foreign corporations are specifically designated as the party liable for payment of the “Branch profits tax” imposed by 26 U.S.C. § 884 (which, incidentally, does impose the tax on “any foreign corporation”).
The only other party that is identified in the income tax law as liable for the payment of any income tax is revealed in 26 U.S.C. § 1461:

“Sec. 1461. Liability for withheld tax
“Every person required to deduct and withhold any tax under this chapter is hereby made liable for such tax and is hereby indemnified against the claims and demands of any person for the amount of any payments made in accordance with the provisions of this chapter.”
(emphasis added)

“This chapter” is “Chapter 3 – Withholding Tax on Nonresident Aliens and Foreign Corporations”. Thus the liable party in this instance is anyone withholding tax on nonresident aliens and foreign corporations.
There are no other references in Subtitle A (the income tax law) to anyone being liable for the tax imposed by § 1 other than those: partners (but only in their “individual” capacity); certain large partnerships in certain excess credit situations; foreign corporations; and those withholding taxes on nonresident aliens and foreign corporations.
There is only one other party that is identified as being liable for the income tax, but to find that party we have to journey outside the realm of the income tax law to “Subtitle C – Employment Taxes”, where we find:
“Sec. 3403. Liability for tax
“The employer shall be liable for the payment of the tax required to be deducted and withheld under this chapter [“Subtitle C – Employment Taxes; Chapter 24 – Collection of Income Tax at Source on Wages”], and shall not be liable to any person for the amount of any such payment.” (emphasis and [bracketed material] added)
Thus, the only persons being assigned any liability for the income tax imposed by § 1 are those five instances — partners, certain large partnerships, foreign corporations, withholders of taxes on nonresident aliens and foreign corporations and those employers required by Chapter 24 of Subtitle C to withhold taxes on employees.
The absence, or near absence, of a statutory provision specifying exactly who is liable for a tax imposed is not customary. 26 U.S.C. §§ 2032A and 2056A specifically state who is liable for the Estate Tax; 26 U.S.C. § 3102(b) specifically states who is liable for the FICA tax;: 26 U.S.C. § 3202 specifically states who is liable for the Railroad Retirement Tax; 26 U.S.C. § 3505 specifically imposes liability for Employment Taxes; 26 U.S.C. §§ 4002 and 4003 specify not only who is primarily liable, but who is secondarily liable for the Luxury Passenger Automobile Excise Tax. See also: 26 U.S.C. §§ 4051 and 4052 (Heavy Trucks and Trailers Excise Tax); 26 U.S.C. § 4071 (Tire Manufacture Excise Tax); 26 U.S.C. § 4219 (Manufacturers Excise Tax); 26 U.S.C. § 4401 (Tax on Wagers); 26 U.S.C. § 4411 (Wagering Occupational Tax); 26 U.S.C. § 4483 (Vehicle Use Tax); 26 U.S.C. § 4611 (Tax on Petroleum); 26 U.S.C. § 4662 (Tax on Chemicals); 26 U.S.C. § 4972 (Tax on Contributions to Qualified Employer Pension Plans); 26 U.S.C. § 4980B (Excise Tax on Failure to Satisfy Continuation Coverage Requirements of Group Health Plans); 26 U.S.C. § 4980D (Excise Tax on Failure to Meet Certain Group Health Plan Requirements); 26 U.S.C. § 4980F (Excise Tax on Failure of Applicable Plans Reducing Benefit Accruals to Satisfy Notice Requirements); 26 U.S.C. § 5005 (Gallonage Tax on Distilled Spirits); 26 U.S.C. § 5043 (Gallonage Tax on Wines); 26 U.S.C. § 5232 (Storage Tax on Imported Distilled Spirits); 26 U.S.C. § 5364 (Tax on Wine Imported in Bulk); 26 U.S.C. § 5418 (Tax on Beer Imported in Bulk); 26 U.S.C. § 5703 (Excise Tax on Manufacture of Tobacco Products); and 26 U.S.C. § 5751 (Tax on Purchase, Receipt, Possession or Sale of Tobacco Products), to name a few. Considering the “standard in the drafting of taxation laws industry”, particularly in view of the requirement of strict construction, the limitation of liability to those five instances cannot be assumed to have been an oversight. In this instance the only ones liable are those specifically named as liable, just as in any other tax provision.
In United States v. Calamaro, 354 U.S. 351, 77 S.Ct. 1138 (1957), the Supreme Court reviewed the conviction of a “pick-up man” in a numbers game operation. Calamaro had been convicted of failure to pay an occupational tax, imposed not only on persons who are subject to the excise tax on being “engaged in the business” of wagering, but also on those who are “engaged in receiving wagers” on behalf of one subject to the excise tax.
Although the “pick-up man”, Calamaro, was the person who actually received the money from the players, handed out the betting slips to the players and was acting on behalf of the “banker”, the Supreme Court held that the he was not one who “engaged in receiving wagers” because “receiving wagers” meant accepting or entering into the wager, not receiving the money for the wager. See also Griffin v. United States, 588 F.2d 521 (5th Cir. 1979); Fine v. United States, 206 F.Supp. 520 (Colo. 1962); Drake v. United States, 355 F.Supp. 710 (ED Mo. 1973); and United States v. Mobil Corp, 543 F. Supp. 507 (ND Tex. 1981) (26 U.S.C. 6001 and 26 CFR 31.6001 stating records “shall at all times be available for inspection” by revenue officers did not permit IRS blanket access, without warrant or summons, to browse through employee W-4’s).
In Calamaro, the government cited a parallel regulation that more clearly included the “pick-up” man as one who “engaged in receiving wagers”, which the Supreme Court effortlessly dismissed: “Finally, the Government points to the fact that the Treasury Regulations relating to the statute purport to include the pick-up man among those subject to the § 3290 tax, and argues (a) that this constitutes an administrative interpretation to which we should give weight in construing the statute, particularly because (b) section 3290 was carried over in haec verba into § 4411 of the Internal Revenue Code of 1954. We find neither argument persuasive. In light of the above discussion, we cannot but regard this Treasury Regulation as no more than an attempted addition to the statute of something which is not there. As such the regulation can furnish no sustenance to the statute. Koshland v. Helvering, 298 U.S. 441, 446-447. Nor is the Government helped by its argument as to the 1954 Code. The regulation had been in effect for only three years, and there is nothing to indicate that it was ever called to the attention of Congress. The re-enactment of § 3290 in the 1954 Code was not accompanied by any congressional discussion which throws light on its intended scope. In such circumstances we consider the 1954 re- enactment to be without significance. Commissioner v. Glenshaw Glass Co., 348 U.S. 426, 431. Calamaro, supra, at 358-9 (emphasis added)

See also, Water Quality Ass’n v. United States, 795 F.2d 1303 (7th Cir. 1986), where, citing and quoting Calamaro, the court added at p. 1309: “It is a basic principle of statutory construction that courts have no right first to determine the legislative intent of a statute and then, under the guise of its interpretation, proceed to either add words to or eliminate other words from the statute’s language. DeSoto Securities Co. v. Commissioner, 235 F.2d 409, 411 (7th Cir. 1956); see also 2A Sutherland Statutory Construction § 47.38 (4th ed. 1984). Similarly, the Secretary has no power to change the language of the revenue statutes because he thinks Congress may have overlooked something.” (emphasis added)
There is no dispute, nor does the government otherwise contend, that defendant, Mr. Cryer, is not a partner in any partnership, is not a large partnership, nor is he a foreign corporation. Mr. Cryer is not required to withhold any taxes on a nonresident alien nor on any foreign corporation, nor is he required by Chapter 24 of Subtitle C to withhold taxes on any fees he receives. Accordingly, the only way the income tax law could be interpreted as imposing any liability for income tax upon Mr. Cryer is by inference or implication. “But in statutes levying taxes the literal meaning of the words employed is most important, for such statutes are not to be extended by implication beyond the clear import of the language used. If the words are doubtful, the doubt must be resolved against the Government and in favor of the taxpayer.” Merriam, supra.
If the provisions of the Internal Revenue Code, even considering those outside the Income Tax Law (Subtitle A) fail to “plainly and clearly” lay liability for the tax upon Mr. Cryer, then they cannot be given that effect through strained interpretations, implication or inference. Nevertheless, the government claims that Mr. Cryer owes income taxes “though none had been clearly laid thereon by statute. Shades of Pym and John Hampden, of the Boston tea party, and of Patrick Henry and the Virginians! There is no warrant in law for such a holding.” Tandy Leather, supra.
It is, therefore, respectfully submitted that there is no statute that renders Mr. Cryer liable for an income tax, and, therefore, he is not so liable. Absent a lawful liability for taxes, the essential element, liability for a tax deficiency, is lacking in this case as a matter of law, and, accordingly, it is respectfully submitted that both counts of the indictment should be dismissed, with prejudice. 20
The Internal Revenue Code does not “Plainly and Clearly Lay” a tax on any of defendant’s revenues.
The same rigid rule of strict construction laid down by the Supreme Court in Billings, Merriam, Gould and Calamaro, supra, applies to the question of what is taxed as well as who is made liable for the tax.
Our second foray into the labyrinth begins as the first, with § 1, which imposes a tax “on taxable income.” The first order of business is to determine the definition of the terms in order to define the scope of the tax. However, the first observation is stunning. Although the first 1,564 sections of the Internal Revenue Code are devoted to the Income Tax, the term “income”, the very subject of the tax, is not defined. Nor is the term defined in any of the related regulations promulgated by the Treasury Department. Nor is the term “taxable” defined in the Code or regulations.
The closest thing we have to definitions of “income” and “taxable” are all qualified, “hybrid”, definitions, income linked with another term. Thus when a body of statutory law fails to provide a definition of a term, we must use its customary meaning. Turning to dictionaries, we find: 21
Webster’s Dictionary:
Income. “A gain or recurrent benefit usually measured in money that derives from capital or labor”
(emphasis added)
Black’s Law Dictionary:
Income. “The return in money from one’s business, labor or capital invested; gains, profits or private revenue.”
(emphasis added)
and, since federal law provides no definition, we look to other laws:
Louisiana Civil Code:
“Art. 551. Kinds of fruits
“Fruits are things that are produced by or derived from another thing without diminution of its substance.
“There are two kinds of fruits; natural fruits and civil fruits.
“Natural fruits are products of the earth or of animals.
“Civil fruits are revenues derived from a thing by operation of law or by reason of a juridical act, such as rentals, interest, and certain corporate distributions.” (emphasis added) 22

In the Code we find hybrid definitions for “ordinary income” and “gross income”:
“26 U.S.C. § 64. Ordinary Income Defined.
“For purposes of this subtitle, the term “ordinary income” includes any gain from the sale or exchange of property which is neither a capital asset nor property described in section 1231(b). Any gain from the sale or exchange of property which is treated or considered, under other provisions of this subtitle, as “ordinary income” shall be treated as gain from the sale or exchange of property which is neither a capital asset nor property described in section 1231(b).”

and

“26 U.S.C. § 61. Gross Income Defined.
“General Definition — Except as otherwise provided in this subtitle, gross income means all income [income means income] from whatever source derived, including (but not limited to) the following items:
(1) Compensation for services, including fees, commissions, fringe benefits, and similar items; . . .” (emphasis and [bracketed material] added)

While the significance or import of the phrase “from whatever source derived” will be more fully discussed below, it is important at this point to at least note that the phrase “from whatever source derived” is tracked from the Sixteenth Amendment, which provided that an income tax could not be classified as a direct tax by virtue of the source of that income. Brushaber v. Union Pac. R.R., 240 U.S. 1, 36 S.Ct. 236 (1916); Tyee Realty Co. v. Anderson, 240 U.S. 115, 36 S.Ct. 281 (1916); Stanton v. Baltic Mining Co., 240 U.S. 103, 36 S.Ct. 278 (1916) This Amendment was adopted in order to overrule Pollock v. Farmers’ Loan and T. Co., 157 U.S. 537, 15 S.Ct. 673 (1895), which held that a tax on income derived from property burdened the property and was, therefore, a direct property tax subject to the requirement of apportionment. Therefore, the reference to “from whatever source derived” is not an indication that Congress may tax any income from any source, but is only an indication that an income tax (and a tax only on income) is not to be classified as a direct tax, subject to the requirement of apportionment, by virtue of the source of the income. This is not to say that the tax is to be applied and charged against all income without regard to its source.

The 16th Amendment did not expand the scope of Congress’ power to tax (Brushaber, Stanton, Tyee, supra et al.), thus although the source of income is no longer a factor in determining whether the tax is direct or indirect, neither the jurisdiction of the federal government nor its taxing authority was enlarged to include authority to tax activities and privileges that it could not have taxed before the 16th Amendment. Source of income, then, is still a factor in determining the scope of the taxing authority of the federal government. (See discussions of Bailey v. Drexel Furniture Co., 259 U.S. 20, 36 S.Ct. 236 (1916); McCulloch v. Maryland, 17 U.S. 316 (1819); and others, infra) As we will see, those factors were also taken into consideration in the determination of taxable income in the Code and regulations.
The obvious common usage for the term “taxable”, although not readily found in Websters, is “able to be taxed”, i.e., within the authority of a government to tax.
And finally, we have the hybrid definition of “taxable income”:

26 U.S.C. § 63. Taxable Income Defined.
(a) In general
Except as provided in subsection (b), for purposes of this subtitle, the term “taxable income” means gross income minus the deductions allowed by this chapter (other than the standard deduction).

Thus, when we combine the definitions we have, now, we have:
Income = gains, profits, from capital, labor or both
Taxable = within the authority of the government to tax

Thus, “taxable income” would be all gain [from activities that are within the authority of the federal government to tax] derived from capital, from labor, or from both combined from whatever source [that is within the authority of the federal government to tax] derived, and including certain enumerated items such as gains, or profits, from compensation for services, minus the deductions allowed by this chapter (other than the standard deduction).
“Whatever” does not identify those sources that are within the authority of the federal government to tax, but in checking the index under “Income Tax” we find “sources” and we also find “within the U.S.” In order to determine what income is taxable the index of the Code designates the starting point as 26 U.S.C. § 861:
26 U.S.C. § 861. Income from Sources within the United States.
(a) Gross income from sources within United States
The following items of gross income shall be treated as income from sources within the United States:
[This section goes on to list items of gross income, but does not define source nor does it specify any sources. Following the statutory text, however, we are referred to the Code of Federal Regulations:] “CODE OF FEDERAL REGULATIONS
“General regulations, see 26 CFR Sec. 1.861-1.
“. . . .
“Computation of taxable income from sources within U.S. and from other sources and activities, see 26 CFR Sec. 1.861-8.” (emphasis and [bracketed material] added)

So, now our journey into the labyrinth continues into the Code of Federal Regulations:
“26 C.F.R. § 1.861-1 Income from sources within the United States.
“(a) Categories of income.
Part I (section 861 and following), subchapter N, chapter 1 of the Code, and the regulations thereunder determine the sources of income for purposes of the income tax. These sections explicitly allocate certain important sources of income to the United States or to areas outside the United States, as the case may be; and, with respect to the remaining income (particularly that derived partly from sources within and partly from sources without the United States), authorize the Secretary or his delegate to determine the income derived from sources within the United States, either by rules of separate allocation or by processes or formulas of general apportionment. The statute provides for the following three categories of income:
“(1) Within the United States. The gross income from sources within the United States, consisting of the items of gross income specified in section 861(a) plus the items of gross income allocated or apportioned 27 to such sources in accordance with section 863(a). See 26 C.F.R. §§ 1.861-2 to 1.861-7, inclusive, and 26 C.F.R. § 1.863-1. The taxable income from sources within the United States, in the case of such income, shall be determined by deducting therefrom, in accordance with sections 861(b) and 863(a), the expenses, losses, and other deductions properly apportioned or allocated thereto and a ratable part of any other expenses, losses, or deductions which cannot definitely be allocated to some item or class of gross income. See 26 C.F.R. §§ 1.861-8 and 1.863-1.” (emphasis added)

There are two distinct provisions contained in this regulation that warrant our attention. First, the section informs us that §§ 861 et seq. are to be used to determine taxable income, but, equally significant, is, second, that besides the deductions of expenses, losses and other deductions referred to in 26 U.S.C. § 63 (taxable income = gross income less deductions), we are now made aware that there are either items or sources of income that CANNOT be (as opposed to “are not”) included in gross income to begin with. The inescapable conclusion from this revelation is that not all income is includable in gross income, reaffirming our previous discussion of “from whatever source derived” as being reflective of the 16th Amendment’s prohibition of considering the source in classifying the income tax as anything other than an excise, rather than defining the scope of the tax to include “each and every” source. 28
Now, in order to determine which sources can be considered in determining taxable income and, conversely, which sources cannot be included in gross income to begin with, § 1.861-1(a)(1) directs us to § 1.861-8:
“26 C.F.R. § 1.861-8 Computation of taxable income from sources within the United States and from other sources and activities.
“(a)In general — (1) Scope. Sections 861(b) and 863(a) state in general terms how to determine taxable income of a taxpayer from sources within the United States after gross income from sources within the United States has been determined.
[This again confirms that gross income from within the U.S. “whatever” sources derived is not necessarily subject to federal taxation. “Taxable” income, therefore, must be something less than all income from within from “whatever” source. Therefore, some sources within the United States are taxable and some sources within the United States are NOT taxable.]
“Sections 862(b) and 863(a) state in general terms how to determine taxable income of a taxpayer from sources without the United States after gross income from sources without the United States has been determined. This section provides specific guidance for applying the cited Code sections by prescribing rules for the allocation and apportionment of expenses, losses, and other deductions (referred to collectively in this section as deductions”) of the taxpayer. The rules contained in this section apply in determining taxable income of the taxpayer from specific sources and activities under other sections of the Code, referred to in this section as operative sections. See paragraph (f)(1) of this section for a list and description of operative sections.” (emphasis and [bracketed material] added)

So, what does paragraph (f)(1) of this section identify as those specific sources and activities that determine whether income is taxable?
“(f) Miscellaneous matters —
“(1) Operative sections. The operative sections of the Code which require the determination of taxable income of the taxpayer from specific sources or activities and which give rise to statutory groupings to which this section is applicable include the sections described below.
“(i) Overall limitation to the foreign tax credit.
“(ii) [Reserved]
“(iii) DISC and FSC taxable income.
“(iv) Effectively connected taxable income. Nonresident alien individuals and foreign corporations engaged in trade or business within the United States….
“(v) Foreign base company income.
“(vi) Other operative sections. The rules provided in this section also apply in determining – –
“(A) The amount of foreign source items of tax preference under section 58(g) determined for purposes of the minimum tax;
“(B) The amount of foreign mineral income under section 901(e);
“(C) [Reserved]
“(D) The amount of foreign oil and gas extraction income and the amount of foreign oil related income under section 907;
“(E) [Reserved] [The tax base for citizens entitled to the benefits of § 931 and the § 936 tax credit of a domestic corporation which has an election in effect under §936 – – deleted by amendment]
“(F) [Reserved] [The exclusion for income from Puerto Rico for residents of Puerto Rico – – deleted by amendment]
“(G) The limitation under section 934 on the maximum reduction in income tax liability incurred to the Virgin Islands;
“(H) [Reserved] [Income derived from Guam – – deleted by amendment]
“(I) The special deduction granted to China Trade Act corporations
under section 941;
“(J) The amount of certain U.S. source income excluded from the subpart F income of a controlled foreign corporation under section 952(b);
“(K) The amount of income from the insurance of U.S. risks under section 953(b)(5) [dealing with foreign corporations];
“(L) The international boycott factor and the specifically attributable taxes and income under section 999; and
“(M) The taxable income attributable to the operation of an agreement vessel under section 607 of the Merchant Marine Act of 1936, as amended, and the Capital Construction Fund Regulations thereunder (26 CFR, part 3). See 26 CFR 3.2(b)(3).” (emphasis and [bracketed material] added)

These sources, then, are what remains after deducting those items that “cannot” “be allocated to some item or class of gross income”. 26 CFR § 1.861-1
Whence came this acknowledgement that not all income, “from whatever source derived”, is to be included in gross income?
Prior to 1954, the income tax was levied upon “net income”. Gross income was, pursuant to the preceding act, the 1939 Code, determined in accordance with the 1940 regulations, of which § 19.22(b)-1 provided:
“(b) Exclusions from gross income — The following items shall not be included in gross income and shall be exempt from taxation under this chapter:
“Sec. 19.22(b)-1. Exemptions—Exclusions from gross income—Certain items of income specified in section 22(b) are exempt from tax and may be excluded from gross income. These items, however, are exempt only to the extent and in the amount specified. No other items are exempt from gross income except (1) those items of income which are, under the Constitution, not taxable by the Federal Government; (2) those items of income which are exempt from tax on income under the provisions of any Act of Congress still in effect: and (3) the income exempted under the provisions of section 116. Since the tax is imposed on net income, the exemption referred to above is not to be confused with the deductions allowed by section 23 and other provisions of the Internal Revenue Code to be made from gross income in computing net income. As to other items not to be included in gross income, see sections 112 and 119 [the predecessor of the current 1.861-1 et seq.] . . . ”
(emphasis and [bracketed material] added)

The previous regulations for the income tax laws contained similar, if not identical, acknowledgements that not all income is Constitutionally taxable by the federal government (early versions referred to exempt income being that which is not taxable by the federal government “under fundamental law”).
The admission made in these regulations is nothing less than shocking. Gross income is defined in the 1939 Code § 22(a) as virtually everything. Code § 22(b) lists some exemptions, like tax free interest and life insurance. But then the government admits, mumbling up its sleeve, that some of those things listed in § 22(a) are also exempt because they are, “under the Constitution, not taxable by the federal government.” If some of those items are not taxable, then why include them in gross income in the first place?
Not to make light of the gravity of the matter before the Court, but the best way to illustrate the import of this revelation is to imagine a new game show: Welcome to another exciting episode of “What’s My Tax” with your host, Manny Hauls. Our contestant today is John Q. Public! Are you up there John? Well, COME ON DOWN! Now, as you can see, Johnny, we have an array of doors here, salaries, compensation for services, rents, dividends, interest, and. . .well, there are too many for us to read them all off, but you can see them.
Now, Johnny, as you can see, we’ve already marked some of those doors for you, like “life insurance” over there, “tax-free interest” back here, just to get you started, but here’s the good news: Some of these other doors are actually Constitutionally EXEMPT! That’s right, Johnny, EXEMPT! So here’s the deal: You pick one of the doors, and if that door is correct, you get an EXEMPTION!! and you get to keep the money we aren’t allowed to take. How’s that for a prize? (audience cheers)
But here’s the catch: If you choose the wrong door, Beulah the chimp will blow her horn and you get the booby prize: INTEREST and PENALTIES!! (audience goes “Aawwww”) This would be funny if it were not true.
Similarly, in the 1939 Code itself, there is a clear indication that not all income is Constitutionally taxable income, notwithstanding the 16th Amendment and its “from whatever source derived” phrase. § 115(f)(1) and (h)(2) of the 1939 Code provide:
“(f) (1) GENERAL RULE—A distribution made by a corporation to its shareholders in its stock or a right to acquire its stock shall not be treated as a dividend to the extent that it does not constitute income to the shareholder within the meaning of the Sixteenth Amendment to the Constitution.
. . .
“(h) EFFECT ON EARNINGS AND PROFITS OF DISTRIBUTION OF STOCKS—The distribution (whether before January 1, 1939, or on or after such date) to a distributee by or on behalf of a corporation of its stock or securities, of stock or securities of another corporation, or of property or money, shall not be considered a distribution of earnings or profits of any corporation . . .
“(2) if the distribution was not subject to tax in the hands of such distributee because it did not constitute income to him within the meaning of the Sixteenth Amendment to the Constitution or because exempt to him under section 115(f) of the Revenue Act of 1934, 48 Stat. 712, or a corresponding provision of a prior Revenue Act.” (emphasis added)

Thus, prior to 1954 the tax was imposed on “net income” and although the Code and the regulations did not disclose what income is beyond the ability of the federal government to tax, nor did they disclose what income is not included within the meaning of “income” in the 16th Amendment, at least it did disclose that some items or sources of income are exempt from taxation.
While the citizen seeking to understand what was expected of him would have to conduct a great deal of legal research to identify the limits of the federal taxing authority and to determine what income is and is not included within the meaning of the 16th Amendment, at least he was, to some extent, “on notice” to look for those exemptions.
The 1954 Code and the regulations promulgated thereunder, which was not considered to have made any significant substantive changes in the income tax law (and which, certainly, did not enlarge the Constitutional scope of federal taxation authority nor the Constitutional definition of “income”), primarily reordered and renumbered the old Code and regulations. The new Code, however, made two very significant “adjustments”.
First, the tax was now imposed on “taxable” income. While the term is defined in its hybrid form, “taxable income”, in § 63 (drawing our attention from the separate meanings of the words), when placed in context with the second major “adjustment”, the term “taxable” income becomes monumentally significant.
Second, except for 26 CFR 1.312-6, each and every reference to the Constitution, to fundamental law, to limitations on the federal taxing authority and to the Sixteenth Amendment’s meaning of “income” was purged, erased, banished from both the Code and the regulations.
The previous disclosures of Constitutional exemptions, exemptions under fundamental law, Constitutional limitations of federal taxing authority and the qualified scope of the word “income” within the meaning of the Sixteenth Amendment, were no longer deemed necessary. Since the imposition of the tax itself was limited by changing “net income” to “taxable” income, imposing the tax only on that income the federal government was Constitutionally entitled, able, to tax, tax-able, thereby, technically, excluding all Constitutionally exempt or excluded income from the effects of the tax. By excluding exempt and excluded income in the imposition itself, there was apparently no longer any need perceived by the government to disclose that not all income is “taxable” income.
Thus, § 861 of the Code and its parallel regulations, 26 CFR 1.861-1 et seq. are vestigial disclosures, what is left of the previous § 22(b) exemptions and § 115 qualifications of the meaning of “income”. There is, however, another vestigial remnant of those disclosures. Conducting a search of the regulations for “exempt”, we are, not surprisingly, led back to § 861, more particularly, 26 CFR 1.861-8T(d)(2)(ii) and (iii):
“(ii) Exempt income and exempt asset defined — (A) In general. For purposes of this section, the term exempt income means any income that is, in whole or in part, exempt, excluded, or eliminated for federal income tax purposes. The term exempt asset means any asset the income from which is, in whole or in part, exempt, excluded, or eliminated for federal tax purposes. [Note the absence of reference to “fundamental law”, “under the Constitution, not taxable by the federal government”, or “not income within the meaning of the Sixteenth Amendment”]
“(iii) Income that is not considered tax exempt.
“The following items are not considered to be exempt, eliminated, or excluded income and, thus, may have expenses, losses, or other deductions allocated and apportioned to them:
“(A) In the case of a foreign taxpayer (including a foreign sales corporation (FSC)) computing its effectively connected income, gross income (whether domestic or foreign source) which is not effectively connected to the conduct of a United States trade or business;
“(B) In computing the combined taxable income of a DISC or FSC [international or foreign sales corporation] and its related supplier, the gross income of a DISC or a FSC;
“(C) For all purposes under subchapter N of the Code, including the computation of combined taxable income of a possessions corporation and its affiliates under section 936(h), the gross income of a possessions corporation for which a credit is allowed under section 936(a); and
“(D) Foreign earned income as defined in section 911 and the regulations thereunder (however, the rules of Sec. 1.911-6 do not require the allocation and apportionment of certain deductions, including home mortgage interest, to foreign earned income for purposes of determining the deductions disallowed under section 911(d)(6)).” (emphasis and [bracketed material] added)

Although this provision defines exempt income, it, again and still, does not identify or refer us to what those exemptions are or upon what they are based. Instead, it tells us what is NOT exempt, leading to the reasonable supposition that any income other than that which is not exempt is, or at least may very well be, “exempt, excluded or eliminated” from federal income tax.
Congress and the Treasury Department have statutorily and through regulations, respectively, acknowledged that there are limitations upon Congress’ power to tax and that there are items and sources of income that are Constitutionally exempt from taxation by the federal government. 1939 Code and 1940 regulations, supra. The present Code and regulations acknowledge that some income CANNOT be attributed to gross income; that some income is exempt from taxation; that the current Code and regulations specify those sources that CAN be included in gross income for determination of taxable income (§ 1.861-8(f)(1)) and specify those items that are not exempt (§ 1.861-8T(d)(2)(iii)).
Remembering that tax laws must be strictly construed and that any ambiguity must be resolved against imposition of the tax, it can, therefore, only be concluded that sources of income other than those enumerated cannot be included in gross income and that items of income other than those items of income specified as not exempt, are exempt from the federal income tax. With the sole exception of those sources specifically identified as taxable and those items specifically identified as not exempt, it cannot be said that the tax has “been plainly and clearly laid” on any other sources or items of income. Billings, Merriam, Gould, Tandy Leather, supra.
There is no dispute, nor does the government otherwise contend, that Mr. Cryer has received no income, gains, from any of the taxable sources enumerated nor has he received any non-exempt items of income specified, and, therefore, that no tax has been clearly laid on the fees received by Mr. Cryer for legal services.
It is a virtual certainty that the government will argue that there is another interpretation of the Codal and regulatory provisions detailed hereinabove, “But in statutes levying taxes the literal meaning of the words employed is most important, for such statutes are not to be extended by implication beyond the clear import of the language used. If the words are doubtful, the doubt must be resolved against the Government and in favor of the taxpayer.” Merriam, supra.
If the provisions of the Internal Revenue Code, even considering those outside the Income Tax Law (Subtitle A) fail to “plainly and clearly” lay a tax upon Mr. Cryer’s revenues, then they cannot be given that effect through strained interpretations, implication or inference. Nevertheless, the government claims that Mr. Cryer owes income taxes on those revenues “though none had been clearly laid thereon by statute. Shades of Pym and John Hampden, of the Boston tea party, and of Patrick Henry and the Virginians! There is no warrant in law for such a holding.” Tandy Leather, supra.
It is, therefore, respectfully submitted that the Internal Revenue Code and regulations do not plainly and clearly impose a tax on Mr. Cryer’s revenues, and, therefore, there can be no federal income tax owed thereon. Without “plain and clear” imposition of taxes there can be no tax deficiency and that essential element, liability for a tax deficiency, is lacking in this case as a matter of law. Accordingly, it is respectfully submitted that both counts of the indictment should be dismissed, with prejudice.

DEFENDANT’S REVENUES ARE NOT SUBJECT TO FEDERAL TAXATION BY EXCISE

The Federal Taxing Power

The Supreme Court has on countless occasions described the taxing power of the federal government as “all encompassing”, and from one standpoint it is “all encompassing”. The manner and means of exercising that “all encompassing” power of taxation are not, however, limitless. A review of the Constitutional provisions specifying those means is helpful in understanding those limitations.
Article I, § 2, cl. 3:
“Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers… .”
Article I, § 8, cl. 1:
“The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States… .”
Article I, § 9, cl. 4:
“No Capitation, or other direct, Tax shall be laid, unless in Proportion to the Census or Enumeration herein before directed to be taken… .”
To these provisions has been added:
“Amendment XVI – Status of Income Tax Clarified.
“The Congress shall have power to lay and collect taxes on incomes, from whatever source derived, without apportionment among the several States, and without regard to any census or enumeration.”

In these provisions are incorporated the long-standing practice and understanding that all taxes must fall into one of two classes, direct or indirect, with duties, imposts and excises being considered as indirect and taxes on property or person as direct.
The limitation on direct taxes is perfectly harmonious and parallel to the intent of the framers in restricting the powers of the new federal government, keeping it at arms length from the citizens of the “Free and Independent States.”1 The gravest concern of both the States and the People was that the federal government would seek to govern the People, whether through regulation or by taxation, a role generally regarded as the exclusive realm of the States—something neither the People nor the States were willing to tolerate or permit. Congress was permitted to tax the public, but only indirectly. Any tax on person or property had to be imposed through the States, not directly upon any citizen. The States, not Congress, would then decide through what means and from what resources the tax, more like an assessment, would be paid.
[1 An understanding of the distinction between the nature of the individual and free-standing sovereignty of the States and the restricted and conditional sovereignty conferred by the Constitution is inherent in the fact that the Declaration of Independence did not establish the independence of the “United States”, but only of the “Free and Independent States.” ]

There are no Constitutional limitations upon the subject of a direct tax, and, therefore, it can honestly be said that the taxing authority of Congress is “all encompassing.” For example, Congress could pass a one dollar tax on each foot of beach frontage, but that tax would not be imposed on citizens owning beach-front property. The total amount of the tax would be calculated and then apportioned among the States, each State receiving an assessment for its apportioned share of the total, and without regard to the fact that most States have no beach frontage.
Indirect taxation, however, was limited by its definition, which excludes the taxation of person or property from its class of taxation. This form of taxation differed in more than the question of means and manner, that distinction being that every indirect tax is voluntary upon and avoidable by the citizen. Any tax upon an activity can be avoided by choosing not to engage in the taxed activity. Thus, the citizen “accedes” or “consents” to the tax by engaging in the activity that is taxed. In this vein, a tax upon the activity of breathing, being unavoidable and not, at least reasonably, within the ability of the citizen to abstain, would not be an indirect tax. While at least in theory a breathing tax could be imposed, it would have to be considered direct and apportioned among the States.
The primary issue, then, in any act of taxation by Congress is whether the tax is indirect, in which case the tax must meet the requirement of uniformity, or direct, in which case the tax must be apportioned among the states. That issue surfaced almost immediately. In Hylton v. United States, 3 U.S. 171 (1796), the Supreme Court was required to address a challenge that a tax on carriages “for the conveyance of persons” was a direct tax on property, carriages. The Court, however, distinguished between a tax on the ownership of property and one on the consumption (since carriages wear out) of the property, i.e., an avoidable activity, and upheld the tax as an excise, not requiring apportionment.
In 1861 the first tax on income was enacted. It imposed a tax on all income derived from property and was generally considered and implemented as, although no formal challenge was ruled upon, an indirect excise tax on the use of the property for gain. Thus the lines of demarcation between the two taxes, primarily due to Hylton, becomes clearer. A tax on property or person is a direct tax, requiring apportionment, and a tax on privileged and avoidable activities is an indirect tax, requiring uniformity.
The questions remaining, however, are: 1) What is the scope of taxation authority of the federal government in general? And 2) What activities may be the {2 It should be noted, in passing, that the taxing authority in this instance is of a full, free-standing sovereignty, not a limited or conditional sovereignty or sovereignty by convention. } proper subject of an excise tax? No determination of the extent of the federal taxing authority can be made without first answering those two questions.
The answer to the first was not long in coming. The scope of taxing authority was first and thoroughly dealt with in 1819 in McCulloch v. Maryland, 17 U.S. 316 (1819). The Supreme Court was required to define the limits of taxing authority a State2, Maryland, due to its attempt to tax the national bank, a body established by Congress. Justice Marshall, at p. 429:
“It may be objected to this definition, that the power of taxation is not confined to the people and property of a state. It may be exercised upon every object brought within its jurisdiction. This is true, But to what source do we trace this right? It is obvious, that it is an incident of sovereignty, and is co-extensive with that to which it is an incident. All subjects over which the sovereign power of a state extends, are objects of taxation; but those over which it does not extend, are, upon the soundest principles, exempt from taxation. This proposition may almost be pronounced self-evident.
“The sovereignty of a state extends to everything which exists by its own authority, or is introduced by its permission.” (emphasis added)

[3 This brief description of the legislative power and sovereignty of the state is found in a variety of subsequent decisions and is thus a well established principle; see Weston v. City Council of Charlston, 2 Pet. (27 U.S.) 449, 467 (1829); The Providence Bank v. Billings, 4 Pet. (29 U.S.) 514, 564 (1830); The Piqua Branch of the State Bank of Ohio v. Knoop, 16 How. 369, 409 (1853); People of State of New York, ex rel. of the Bank of Commerce v. Commissioners of Taxes and Assessments for the City and County of New York, 67 U.S. 620, 632 (1863); Union Pacific Railroad Co. v. Peniston, 85 U.S. 5, 38 (1873); The Wheeling, Parkersburg and Cincinnati Trans. Co. v. City of Wheeling, 99 U.S. 273, 279 (1879); Society for Savings v. Coite, 73 U.S. 594, 604 (1868); Van Brocklin v. Tennessee, 117 U.S. 151, 155, 6 S.Ct. 670 (1886); United States v. Rickert, 188 U.S. 432, 438, 23 S.Ct. 478 (1903); First National Bank in St. Louis v. Missouri, 263 U.S. 640, 663, 44 S.Ct. 213 (1924); Detroit v. Murray Corp. of America, 355 U.S. 489, 497, 78 S.Ct. 458 (1958); ]

It should be noted that these principles are not some antiquated philosophical enunciations, but are foundational Constitutional law, in full force and effect3 and relied upon hundreds of times by our courts, even as recently as this year (See U.S. v. Reynard, 02-50476 (9th Cir. 1-12-2007)).
Also noteworthy, is that in defining the extent of the taxing authority of a sovereignty as co-extensive with its jurisdiction, and, particularly, in defining all without that jurisdiction to be exempt from that authority, we are not hearing this from one who is unsympathetic to the powers of government. Marshall was a staunch Federalist. McCulloch is best known and remembered for its expansion of federal authority and his maximal views of jurisdiction are best evidenced in this ruling, where he holds that “not delegated” does not mean “not delegated” because it does not say “not expressly delegated” (at 406) and that “necessary” does not mean “necessary” because it does not say “absolutely necessary” (at 414).
It can safely be said, then, that the recognition of a State’s power to tax, which would either exceed or at least equal that of a sovereignty by convention, as co-extensive with its jurisdiction, would be an ample standard to apply in surveying the authority of the federal government to tax. Therefore, if we proceed with this analysis on the basis of assigning to the federal government the full taxing authority, subject to the restrictions on manner and means of that taxation, of an original and free-standing sovereignty, such as a State, we can be assured that we will not be undercutting or minimizing that authority.
From McCulloch, then, we can conclude:

A. The power to tax is co-extensive with the jurisdiction of the taxing authority;
B. All things without that jurisdiction are exempt from taxation by the taxing authority; and
C. The jurisdiction of a sovereignty extends to all things that exist by its authority or are introduced with its permission.

Since the taxing authority of the federal government, then, is co-extensive with it’s jurisdiction, a survey of that jurisdiction is necessary in order to define the limits of that taxing authority. Prior to doing so, there is another bookend to the extent of taxing authority. McCulloch not only delineated and defined the area or scope over which a sovereignty may exercise its power to tax, but also defined those areas over which a sovereignty may NOT exercise its power to tax. Marshall at 431:
That the power to tax involves the power to destroy; that the power to destroy may defeat and render useless the power to create; that there is a plain repugnance in conferring on one government a power to control the constitutional measures of another, which other, with respect to those very measures, is declared to be supreme over that which exerts the control, are propositions not to be denied. (emphasis added)

That answers the question of whether a State can tax those matters that are under the jurisdiction of the federal government and where the federal government’s authority over those matters is supreme, but what about the reverse of that issue? Who is the supreme authority over those matters within the State’s jurisdiction? The answer to that question was also provided by the Supreme Court in Farrington v. Tennessee, 95 U.S. 679 (1877)4, where the Supreme Court recognized that in the areas within State jurisdiction, State law is supreme to that of the federal government. Farrington at 685:
[4 Nor is Farrington a relic of bygone days, it is still controlling Constitutional law, having been cited and followed over one hundred thirty times and as recently as 2005, See Loeffel Steel Products, Inc. v. Delta Brands, Inc., (N.D.Ill. 01 C 9389, 7/28/2005) ]

“In cases involving Federal questions affecting a State, the State cannot be regarded as standing alone. It belongs to a union consisting of itself and all its sister States. The Constitution of that union, and “the laws made in pursuance thereof, are the supreme law of the land, . . . any thing in the Constitution or laws of any State to the contrary notwithstanding;” and that law is as much a part of the law of every State as its own local laws and Constitution. Farmers’ & Mechanics’ Bank v. Deering, 91 U.S. 29.
“Yet every State has a sphere of action where the authority of the national government may not intrude. Within that domain the State is as if the union were not. Such are the checks and balances in our complicated but wise system of State and national polity.” (emphasis added)

Thus, just as the State’s power of taxation may not be exercised over those items within its borders where federal jurisdiction is supreme, the federal government’s authority to tax may not be exercised over those items or activities over which the jurisdiction of the State government is supreme. The principle is further reinforced by the Supreme Court again, in Bailey v. Drexel Furniture Company (Child Labor Case), 259 U.S. 20, 42 S.Ct. 449 (1922)5, in which case the Supreme Court struck down a federal tax on the employment of children. Chief Justice Taft, writing at p. 37: 5 Bailey v. Drexel Furniture Co. is still controlling Constitutional law, having been cited and followed as controlling nearly 200 times and as recently as 2005, see Simpson v. U.S., 877 A.2d 1045 (D.C. 2005)
“It is the high duty and function of this court in cases regularly brought to its bar to decline to recognize or enforce seeming laws of Congress, dealing with subjects not entrusted to Congress but left or committed by the supreme law of the land to the control of the States. We can not avoid the duty even though it require us to refuse to give effect to legislation designed to promote the highest good. The good sought in unconstitutional legislation is an insidious feature because it leads citizens and legislators of good purpose to promote it without thought of the serious breach it will make in the ark of our covenant or the harm which will come from breaking down recognized standards. In the maintenance of local self government, on the one hand, and the national power, on the other, our country has been able to endure and prosper for near a century and a half.
“Out of a proper respect for the acts of a coordinate branch of the Government, this court has gone far to sustain taxing acts as such, even though there has been ground for suspecting from the weight of the tax it was intended to destroy its subject. But, in the act before us, the presumption of validity cannot prevail, because the proof of the contrary is found on the very face of its provisions. Grant the validity of this law, and all that Congress would need to do, hereafter, in seeking to take over to its control any one of the great number of subjects of public interest, jurisdiction of which the States have never parted with, and which are reserved to them by the Tenth Amendment, would be to enact a detailed measure of complete regulation of the subject and enforce it by a so-called tax upon departures from it. To give such magic to the word “tax” would be to break down all constitutional limitation of the powers of Congress and completely wipe out the sovereignty of the States.” (emphasis added)

And in Hill v. Wallace, 259 U.S. 44, 42 S.Ct. 453 (1922), wherein the Court struck down a federal tax on grain contracts. Chief Justice Taft, again, at p. 67:
“Our decision, just announced, in the Child Labor Tax Case, ante, 20, involving the constitutional validity of the Child Labor Tax Law, completely covers this case. We there distinguish between cases like Veazie Bank v. Fenno, 8 Wall. 533, and McCray v. United States, 195 U.S. 27, in which it was held that this court could not limit the discretion of Congress in the exercise of its constitutional powers to levy excise taxes because the court might deem the incidence of the tax oppressive or even destructive. It was pointed out that in none of those cases did the law objected to show on its face, as did the Child Labor Tax Law, detailed regulation of a concern or business wholly within the police power of the State, with a heavy exaction to promote the efficacy of such regulation.” (emphasis added)

Justice Sutherland, dissenting in Burnes Nat’l Bank v. Duncan, 265 U.S. 17 (1924), a case involving a national bank’s right to appointment as executor of an estate, reminded us of this important principle at p. 26:
It is fundamental, under our dual system of government, that the Nation and the State are supreme and independent, each within its own sphere of action; and that each is exempt from the interference or control of the other in respect of its governmental powers, and the means employed in their exercise. Bank of Commerce v. New York City, 2 Black, 620, 634; South Carolina v. United States, 199 U.S. 437, 452, et seq.; Farrington v. Tennessee, 95 U.S. 679, 685. “How their respective laws shall be enacted; how they shall be carried into execution; and in what tribunals, or by what officers; and how much discretion, or whether any at all shall be vested in their officers, are matters subject to their own control, and in the regulation of which neither can interfere with the other.” Tarble’s Case, 13 Wall. 397, 407-8. Except as otherwise provided by the Constitution, the sovereignty of the States “can be no more invaded by the action of the general government, than the action of the state governments can arrest or obstruct the course of the national power. Worcester v. Georgia, 6 Pet. 515, 570.” (emphasis added)

Thus, the taxing authority of the federal government ends where the regulatory authority of the States begin and are, therefore, limited to those areas of activities over which the States granted the federal government authority and those lands the States granted permission to the federal government to acquire for specific purposes. Accordingly, the Constitution affords federal legislative jurisdiction over certain enumerated areas of activity and exclusive legislative jurisdiction over certain geographic areas:
Article I, § 8:
To lay and collect Taxes, Duties, Imposts and Excises
To borrow Money
To regulate commerce with foreign Nations, among the States and with Indian Tribes
To establish uniform Rules of Naturalization
To enact Laws on Bankruptcy
To coin Money, regulate the value thereof and of foreign Coin
To fix the Standard of Weights and Measures
To provide for Punishment of counterfeiting
To establish Post Offices and post Roads
To make Patent and Copyright laws
To constitute Tribunals inferior to the supreme Court
To define and punish Piracies and Felonies committed on the high Seas, and Offences against the Law of Nations
To declare War, Grant Letters of Marque and Reprisal and make Rules concerning Captures on Land and Water
To raise and support and regulate Armies and a Navy and to regulate the Militia
To call out the Militia
To govern the District of Columbia [infra]
To make laws “necessary and proper” to enforce the Constitution
Enabling Clauses:
To enforce 13th Amendment [abolition of slavery]
To enforce 14th Amendment [equal protection of the law]
To enforce 15th Amendment [right to vote]
To enforce 19th Amendment [women’s suffrage]
To enforce 23rd Amendment [prohibition of poll tax]
Exclusive legislative authority:
Article II, § 8, cl. 17:
“To exercise exclusive Legislation in all Cases whatsoever, over such District [of Columbia] (not exceeding ten Miles square) as may, by Cession of particular States, and the Acceptance of Congress, become the Seat of the Government of the United States, and to exercise like Authority over all Places purchased by the Consent of the Legislature of the State in which the Same shall be, for the Erection of Forts, Magazines, Arsenals, dock-Yards, and other needful Buildings.”
Article III, § 2:
“The congress shall have power to dispose of and make all needful rules and regulations respecting the territory or other property belonging to the United States. . .”
([bracketed material] added)
That Congress may, then, tax those activities, such as interstate commerce, foreign trade and the exercise of patent rights, would seem established under the McCulloch definition. That it may tax any and every privileged activity within those lands over which it has exclusive legislative jurisdiction is equally apparent.

The latter, however is virtually inconsequential, since the federal jurisdiction consists solely of the District of Columbia, the territories and those scattered islands of federal lands over which the States have ceded jurisdiction to the federal government, “federal enclaves”. All other territory within the country is in the States, which means they are not within the federal jurisdiction.
Most people would be surprised to learn that they do not live on United States soil and that many have been born, lived and died without ever having set foot on United States soil.
This would be a good time to review one of the regulations discussed hereinabove, more particularly, 26 CFR 1.861-8T(d)(2)(iii):
“(iii) Income that is not considered tax exempt.
“The following items are not considered to be exempt, eliminated, or excluded income and, thus, may have expenses, losses, or other deductions allocated and apportioned to them:
“(A) In the case of a foreign taxpayer (including a foreign sales corporation (FSC)) computing its effectively connected income, gross income (whether domestic or foreign source) which is not effectively connected to the conduct of a United States trade or business; [Jurisdiction to regulate foreign commerce]
“(B) In computing the combined taxable income of a DISC or FSC [international or foreign sales corporation] and its related supplier, 56
the gross income of a DISC or a FSC; [Jurisdiction to regulate foreign commerce]
“(C) For all purposes under subchapter N of the Code, including the computation of combined taxable income of a possessions corporation and its affiliates under section 936(h), the gross income of a possessions corporation for which a credit is allowed under section 936(a); and [Exclusive legislative jurisdiction (all persons, property and activities) in territories or possessions]
“(D) Foreign earned income as defined in section 911 and the regulations thereunder (however, the rules of Sec. 1.911-6 do not require the allocation and apportionment of certain deductions, including home mortgage interest, to foreign earned income for purposes of determining the deductions disallowed under section 911(d)(6)).” [Jurisdiction to regulate foreign commerce] (emphasis and [bracketed material] added)

There is, however, a second area of taxation granted Congress beyond those particular activities and those federal enclaves of exclusive legislative jurisdiction, and that is in the taxation clause itself. Article I, § 8, cl. 1 grants Congress the power to lay and collect duties, imposts and excises. Duties and imposts are related to foreign trade, leaving the sole remaining grant, for internal taxation, to be excises. Thus, those activities that are included within the power to lay and collect excises would, reasonably, be implicit in the grant. The question, then, is to what extent may an excise tax be laid and collected?
6 Again, Flint v. Stone Tracy Co. is controlling and Constitutional law, having been cited and followed over 600 times by virtually every court as the authoritative definition of the scope of excise taxing power.

The inquiry must begin with defining what, exactly, an excise tax is. Webster’s Dictionary defines an excise as:
Excise: obsolete Dutch excijs (now accijus), from Middle Dutch, probably modification of Old French assise session, assessment 1 : an internal tax levied on the manufacture, sale, or consumption of a commodity 2 : any of various taxes on privileges often assessed in the form of a license or fee (emphasis added)

Black’s Law Dictionary defines an excise as:

Excise taxes are taxes “laid upon the manufacture, sale or consumption of commodities within the country, upon licenses to pursue certain occupations, and upon corporate privileges.” Flint v. Stone Tracy Co., 220 U.S. 107, 31 S.Ct. 342, 349 (1911); or a tax on privileges, syn. “privilege tax”. (emphasis added)

The Supreme Court, as noted by Black’s, has provided a clear and definite scope of the excise taxing authority. In Flint v. Stone Tracy Co., 220 U.S. 107 (1911)6, the Supreme Court held that:
“Duties and imposts are terms commonly applied to levies made by governments on the importation or exportation of commodities. Excises are “taxes laid upon the manufacture, sale or consumption of commodities within the country, upon licenses to pursue certain occupations, and upon corporate privileges.” Cooley, Const. Lim., 7th ed., 680.” Flint, supra, at 151 (emphasis added)

Now we have two basic areas of internal indirect taxation authority:

1. Taxing authority that is inherent in sovereignty, i.e., “co-extensive with jurisdiction” (McCulloch, supra);
2. Authority to lay and collect excises “upon the manufacture, sale or consumption of commodities within the country, upon licenses to pursue certain occupations, and upon corporate privileges (Flint, supra).

There is a third area of taxation authority that is not found in the Constitution, nor can any historical or traditional foundation for the taxing authority be found, but since the Supreme Court based its sanctioning of the exercise of taxation over that area as an excise, we can call it an excise of unknown ancestry. This third area of excise of unknown ancestry was established in two cases that, ironically, the Supreme Court believed would be of little significance. The fact, however, is that these cases had a profound effect on taxation in the country that accounts for many of the arcane and mysterious twists, turns and surprising dead ends in the labyrinth of past and current tax codes and regulations.
In Railroad Co. v. Collector, 100 U.S. 595 (1879), the Supreme Court was faced with a challenge to a tax on interest paid by corporations. In this particular case, however, the interest was payable to foreign bond holders. Fully aware of the fact that the foreign bond holders were outside the jurisdiction of the government and that the situs of an obligation is always that of the obligee, the Court (sort of) upheld the tax:
“That the tax was actually collected without resistance, and the present suit is brought to recover it back, is sufficient answer to the assertion that it could not be enforced.
“Whether Congress, having the power to enforce the law, has the authority to levy such a tax on the interest due by a citizen of the United States to one who is not domiciled within our limits, and who owes the government no allegiance, is a question which we do not think necessary to the decision of this case.
“The tax, in our opinion, is essentially an excise on the business of the class of corporations mentioned in the statute.
“. . .The tax is laid by Congress on the net earnings, which are the results of the business of the corporation, on which Congress had clearly a right to lay it; and being lawfully assessed and paid, it cannot be recovered back by reason of any inefficiency or ethical objection to the remedy over against the bondholder.” Railroad Co., supra, at 597-9 (emphasis added)

See also, United States v. Erie Railway Co., 106 U.S. 327 (1882).

So, now we have three areas of indirect taxation authority that the federal government can exercise, those activities within its regulatory authority and all privileged activities within those territories and federal enclaves over which it has exclusive legislative authority (McCulloch); excise taxes on the manufacture, sale or consumption of commodities, licensing of certain occupations and corporate privileges (Flint, supra), and, finally, the excise of unknown ancestry or authority on monies payable to nonresident aliens and foreign corporations (Railroad Co., supra).
We also have prohibited areas, those being any activities that are within the scope of the regulatory authority of the States (McCulloch, Farrington, Bailey and Hill, supra) and those activities to which the jurisdiction of the federal government may not apply, i.e., those subjects of taxation that do not exist by the federal government’s authority and are not introduced by its permission (McCulloch, supra) (with the exception, of course of monies owed nonresident aliens and foreign corporations). In other words every activity outside of those three areas of taxation authority are, in Marshall’s words, exempt from federal taxation.
The income tax is an excise
The next issue is whether the income tax is a direct tax, which can be levied on virtually anything, or an indirect tax, which can only be laid on those activities listed in Flint. In 1861 the federal government imposed a tax on income derived from property. The tax was never challenged, but was referred to by Chief Justice White in Brushaber as an excise tax. Brushaber, supra, p. 15. Prior to Brushaber, however, the nature of the income tax had come into question.
In Pollock v. Farmers’ Loan and T. Co., 157 U.S. 429 (1895), the Supreme Court held that the Income Tax Act of 1894 imposing a tax on income from real estate and investments was a direct tax, and, therefore invalid for want of apportionment. The basis of the ruling was that the tax on the revenues from real estate was a burden on the ownership of the real estate, and, hence, a tax on the property itself. The decision that the tax was direct turned on the source of the income, rather than the income itself and was not in agreement with prior Supreme Court reasoning, such as in Hylton, supra.
In response to the ruling the federal government sought an amendment to overrule the Pollock decision. Ultimately, in 1913, the Sixteenth Amendment to the Constitution was certified as adopted. It read:
“The Congress shall have power to lay and collect taxes on incomes, from whatever source derived, without apportionment among the several states, and without regard to any census or enumeration.”

Congress immediately passed the Income Tax of 1913, imposing a tax on net income, “from whatever source derived.” The law was challenged in Brushaber v Union Pac. R.R. Co., 240 U.S. 1, 36 S.Ct. 236 (1916), requiring the Court to determine the impact of the Sixteenth Amendment on tax authority. Chief Justice White, who had dissented in Pollock, wrote for the Court, holding that the Sixteenth Amendment did not confer any additional authority to tax and that its sole purpose and effect was to preclude the consideration of the source of income in order to reclassify the tax as a direct tax, requiring apportionment.
. 7 See Funk v. C. I. R., 687 F.2d 264 (8th Cir. 1982) and Miller v. U.S., 868 F.2d 236 (7th Cir. 1989)
8 See Lonsdale v. C. I. R., 661 F.2d 71, 5th Cir. 1981); but, “[I]ts enactment was not authorized by the Sixteenth Amendment.” Brushaber, supra, at 20.
9 See Parker v. Commissioner, 724 F.2d 469, 471 (5th Cir. 1984); as opposed to Brushaber, supra, at 19.
There has been some confusion regarding the actual import of the Brushaber ruling, one court actually holding that the effect of Brushaber was to uphold the constitutionality of the Sixteenth Amendment7(?), and another has held that Congress was given the power to tax incomes by the Sixteenth Amendment8. One court, incredibly, cited Brushaber as holding that the Sixteenth Amendment “provided the needed constitutional basis for the imposition of a direct non-apportioned income tax,”9 a proposition that the Supreme Court in Brushaber categorically rejected! The clear and unequivocal ruling of the Court in Brushaber is that the Sixteenth Amendment granted no new powers to Congress:
“It is clear on the face of this text that it does not purport to confer power to levy income taxes in a generic sense — an authority already possessed and never questioned — or to limit and distinguish between one kind of income taxes and another, but that the whole purpose of the Amendment was to relieve all income taxes when imposed from apportionment from a consideration of the source whence the income was derived.” Brushaber, supra, at 17-8 (emphasis added)

nor did the Court recognize a third class of taxes, a direct tax not requiring apportionment:

“The various propositions are so intermingled as to cause it to be difficult to classify them. We are of opinion, however, that the confusion is not inherent, but rather arises from the conclusion that the Sixteenth Amendment provides for a hitherto unknown power of taxation, that is, a power to levy an income tax which although direct should not be subject to the regulation of apportionment applicable to all other direct taxes. And the far-reaching effect of this erroneous assumption will be made clear by generalizing the many contentions advanced in argument to support it, . . .” Brushaber, supra, at 10-11 (emphasis added)

The effect of the Sixteenth Amendment was not to permit a direct income tax, nor to grant Congress any additional power of taxation. If that conclusion can be in any doubt from the difficulties experienced by some in understanding the Brushaber opinion, the point is reiterated in Stanton v. Baltic Mining Co., 240 U.S. 103 (1916), the Supreme Court held:
“. . . The provisions of the Sixteenth Amendment conferred no new power of taxation but simply prohibited the previous complete and plenary power of income taxation possessed by Congress from the beginning from being taken out of the category of indirect taxation to which it inherently belonged and being placed in the category of direct taxation subject to apportionment by a consideration of the sources from which the income was derived, . . .” Stanton, supra, at 112-3 (emphasis added)

and by the Supreme Court, again, in Peck & Co. v. Lowe, 247 U.S. 165 (1918), at p. 172-3:

“The Sixteenth Amendment, although referred to in argument, has no real bearing and may be put out of view. As pointed out in recent decisions, it does not extend the taxing power to new or excepted subjects, but merely removes all occasion, which otherwise might exist, for an apportionment among the States of taxes laid on income, whether it be derived from one source or another. Brushaber v. Union Pacific R.R. Co., 240 U.S. 1, 17-19; Stanton v. Baltic Mining Co., 240 U.S. 103, 112-113.” (emphasis added)

and by the Supreme Court, again, in Eisner v. Macomber, 252 U.S. 189 (1920), at p. 206: As repeatedly held, this [the 16th Amendment] did not extend the taxing power to new subjects, but merely removed the necessity which otherwise might exist for an apportionment among the States of taxes laid on income. Brushaber v. Union Pacific R.R. Co., 240 U.S. 1, 17-19; Stanton v. Baltic Mining Co., 240 U.S. 103, 112 et seq.; Peck & Co. v. Lowe, 247 U.S. 165, 172-173.
(emphasis and [bracketed material] added)
10 See “Some Constitutional Questions Regarding the Federal Income Tax Laws”, by Howard Zaritsky, Congressional Research Service, Library of Congress, May 25, 1979, p. 3.

In a memorandum from the Congressional Research Service, Library of Congress, it was stated, citing both Brushaber and Stanton, supra, “Therefore, it is clear that the income tax is an ‘indirect’ tax.”10
There can be no doubt, the income tax is an indirect tax, not a property tax that is immune from direct tax apportionment, and there can be no doubt that the Sixteenth Amendment did not in any way, shape or form enlarge or enhance the taxation power of Congress. Brushaber, Stanton, Peck and Eisner, supra. It is, therefore, subject to the same limitations on taxing authority that are established hereinabove, and that is that it cannot tax person or property without apportionment (Article I, § 9, cl. 4), nor any activity that is without either the scope of federal legislative authority (McCulloch and Farrington, supra), outside the scope of excise (Flint, supra) or monies owed to nonresident aliens and foreign corporations (Railroad Co. and Erie R.R., supra). Nor does the power to tax by excise permit the federal government to tax activities that are solely within the realm of the State jurisdiction (Bailey and Hill, supra).
All of these cases, McCulloch, Farrington, Flint, Railroad Co, Bailey and Hill, are still controlling and the last word of the Supreme Court on the power of the federal government to tax. While there have been other Supreme Court cases upholding the imposition of the income tax, every one of them has been upheld against challenges by corporations and others whose activities are by definition of the excise within the taxing authority. Notwithstanding continuous taxation of income for the last 94 years, there are only two instances where the Supreme Court has ruled on the validity of the income tax with respect to anyone who is either not a corporation or otherwise within the jurisdictional and jurisprudential limitations of the federal taxing authority and in both instances it held the income tax exceeded its Constitutional scope. See Towne v. Eisner, 245 U.S. 418, 38 S.Ct. 158 (1918) and Eisner v. Macomber, 252 U.S. 189, 40 S.Ct. 189 (1920) That question, then, remains unsettled and unanswered. The principles set forth in those cases, however, do provide the answer by defining the limits of the federal taxing authority with enough certainty to establish that defendant and the revenue he received for services personally rendered in the practice of law are not subject to that taxing authority.
11 See § 19.22(b), 1940 Code of Federal Regulations

Defendant’s activities and revenues are exempt from federal excise taxation11 as being outside the taxing authority of the federal government

Justice Marshall, in McCulloch v. Maryland, supra, stated without qualification or reservation, that:
It is obvious, that it [the power to tax] is an incident of sovereignty, and is co-extensive with that to which it is an incident. All subjects over which the sovereign power of a state extends, are objects of taxation; but those over which it does not extend, are, upon the soundest principles, exempt from taxation. This proposition may almost be pronounced self-evident.
“The sovereignty of a state extends to everything which exists by its own authority, or is introduced by its permission.” (emphasis and [bracketed material] added)

That principle is still the law of the land. It has never been questioned, challenged nor distinguished into an insignificant corner, much less overruled, probably due to the fact that, as Justice Marshall indicates, the principle is “obvious” and “self evident.” He also gives us a test by which to determine whether a proposed subject of taxation is within that authority, “the sovereignty of a state (not a political subdivision, but a “state”, whether it be the State of Louisiana or the State of Israel or any other sovereign) extends to everything that exists by its own authority or is introduced by its permission.”
Does defendant exist by authority of the federal government? Does he work, live, practice law by permission of the federal government? The answer to both of those questions is, undoubtedly, no. He is, therefore, not within the sovereign power of the federal government and, therefore, both he and his revenues “are, upon the soundest principles, exempt from taxation” by the federal government.
Defendant, Mr. Cryer, is, and was during the two subject years, 2000 and 2001, engaged solely in the practice of law, under license from the State of Louisiana. He is not engaging in interstate commerce, he is not exercising any corporate privileges, he does not work or reside within the federal jurisdiction, residing and working in the State, within State jurisdiction only. Nor is he engaged in the manufacture or sale of commodities and his occupation requires no license from the federal government. And, obviously, he is not a nonresident alien or foreign corporation to whom a person in the United States owes money.
Accordingly, both Mr. Cryer and his revenues are outside the indirect taxing authority of the United States. The federal government is without authority to tax defendant’s revenues because he and his revenue are not either within the jurisdiction of the federal government nor the scope of the excise taxing authority. Therefore, Where there can be no tax, there can be no tax deficiency, an essential element of the charges against Mr. Cryer, and, therefore, it is respectfully submitted that both counts of the indictment should be dismissed, with prejudice.
12 See National Federation of Republican Assemblies v. U.S., 218 F. Supp.2d 1300 (S.D.Ala. 2002)

Defendant and his revenues are exempt from federal excise taxation because they are within the sole and exclusive jurisdiction of the State
In Bailey v. Drexel Furniture Co., 259 U.S. 20 (1922), the Supreme Court held that the federal government could not tax those activities that were under the sole and exclusive realm of the States. This is still sound, controlling Constitutional law, and is cited as such on a regular basis, and only recently in nullifying a federal tax law that required an organization to disclose the names of its contributors of money for use by or for the benefit of candidates in state and local elections.12 Reiterating what Justice Taft wrote in Bailey at p. 37:
Grant the validity of this law, and all that Congress would need to do, hereafter, in seeking to take over to its control any one of the great number of subjects of public interest, jurisdiction of which the States have never parted with, and which are reserved to them by the Tenth Amendment, would be to enact a detailed measure of complete regulation of the subject and enforce it by a so-called tax upon departures from it. To give such magic to the word “tax” would be to break down all constitutional limitation of the powers of Congress and completely wipe out the sovereignty of the States.” (emphasis added)

Hill v. Wallace, supra, followed, reiterating the principle that the State sovereignty cannot be invaded through a so-called exercise of taxing authority. These principles are sound and valid, being in total agreement with the concepts of mutually exclusive sovereignty expressed by Justice Marshall in McCulloch. Where one government is sovereign, another cannot be, thus Maryland’s attempt to tax the United States Bank, a creation and agency created by and within the sole jurisdiction of the federal government, could not be sustained.
Farrington, supra, in 1877, made it clear that the mutually exclusive nature of sovereignty, and, via McCulloch, power to tax, was reciprocal, holding that where the State governs, it is as though the federal government does not exist. The cases holding state taxes unconstitutional insofar as they tax any interstate transaction are too numerous to list, but the same principle upon which those cases were based applies to federal attempts to tax activities that are purely within the power of the States to govern.
As Justice Marshall properly, and wisely, observes in McCulloch, at p. 431:

“That the power to tax involves the power to destroy; that the power to destroy may defeat and render useless the power to create; that there is a plain repugnance in conferring on one government a power to control the constitutional measures of another, which other, with respect to those very measures, is declared to be supreme over that which exerts the control, are propositions not to be denied.” (emphasis added)

The courts have repeatedly held, as Chief Justice Taft pointed out in Bailey, that where there is authority to tax, the tax must be upheld, even if the tax is intended to and does destroy its subject. However, where the subject of the tax is within the realm of another sovereignty which, within that sphere of activities, is supreme, then the tax cannot be sustained.
The practice of law is solely and exclusively within the jurisdiction of the State, and, therefore, is outside both the jurisdiction and the taxing authority of the federal government.
The Supreme Court has acknowledged the States’ jurisdiction over the practice of law. Railroad Trainmen v. Virginia Bar, 377 U.S. 1 (1964); Mine Workers v. Illinois Bar Association, 389 U.S. 217 (1967).
A review of the enumerated powers of Congress, supra, readily reveals that the regulation of the practice of law is not among those powers. Accordingly, the regulation of the practice of law is “one of the great number of subjects of public interest, jurisdiction of which the States have never parted with, and which are reserved to them by the Tenth Amendment.” Bailey, supra. It is within that “sphere of action where the authority of the national government may not intrude. Within that domain the State is as if the union were not.” Farrington, supra.
Therefore, it is respectfully submitted that the activities and revenues derived from defendant’s law practice are exempt from federal taxation, which cannot intrude into or upon that activity. Accordingly, those revenues being exempt, there is no tax deficiency, an essential element of the charges against Mr. Cryer, and, therefore, it is respectfully submitted that both counts of the indictment should be dismissed, with prejudice.
13 See § 19.22(b), 1940 Code of Federal Regulations

Defendant’s revenues are exempt from federal excise taxation because the activity is the exercise of a fundamental, constitutionally protected right, and, therefore, outside the taxing authority of the federal government

Fundamental rights are those described in general terms by Thomas Jefferson in the Declaration of Independence. They are derived from Natural Law, “the Laws of Nature and of Nature’s God”, not from the Constitution, not from the government. Such rights are inalienable and inviolable, and are not privileges that can be the subject of a tax on privileges.
Therefore, under Marshall’s definition of the scope of sovereignty, being those things that exist by its authority or are introduced by its permission, the scope of the federal government’s sovereignty cannot extend to the exercise of such rights. The right to work and engage in one’s chosen occupation is one of those fundamental rights.
A person’s freedom and ability to work is his own property, and that right cannot be taken, bought, sold or bartered away, at least not since the 13th Amendment was adopted. The Supreme Court has recognized this right as a fundamental right and part of the freedom to pursue happiness. In Butchers’ Union Co. v. Crescent City Co., 111 U.S. 746, 4 S.Ct. 652 (1884), the Supreme Court was presented with a case involving a Louisiana statute granting exclusive and irrevocable right to operate stock-receiving and slaughter house operation to Crescent City Company. Crescent City Company had sued Butchers’ Union Co. for a restraining order in an effort to enforce its exclusive franchise. The Supreme Court held that the grant was unconstitutional because it purported to be irrevocable, ceding authority of subsequent legislative action rescinding the monopoly grant.
The case has been cited, however, more often for the premises set out in Justice Field’s Concurrence, in which he stated at p. 756:
“As in our intercourse with our fellow-men certain principles of morality are assumed to exist, without which society would be impossible, so certain inherent rights lie at the foundation of all action, and upon a recognition of them alone can free institutions be maintained. These inherent rights have never been more happily expressed than in the Declaration of Independence, that new evangel of liberty to the people: ‘We hold these truths to be self-evident’ — that is so plain that their truth is recognized upon their mere statement — ‘that all men are endowed’ — not by edicts of Emperors, or decrees of Parliament, or acts of Congress, but ‘by their Creator with certain inalienable rights’ — that is, rights which cannot be bartered away, or given away, or taken away except in punishment of crime — ‘and that among these are life, liberty, and the pursuit of happiness, and to secure these’ — not grant them but secure them — ‘governments are instituted among men, deriving their just powers from the consent of the governed.’ “Among these inalienable rights, as proclaimed in that great document, is the right of men to pursue their happiness, by which is meant the right to pursue any lawful business or vocation, . . .
“It has been well said that, “The property which every man has in his own labor, as it is the original foundation of all other property, so it is the most sacred and inviolable. . . .” Adam Smith’s Wealth of Nations, Bk. I. Chap. 10.” (emphasis added)

Although this opinion was a concurring opinion, Justice Field was not alone in his assessment. He was joined in his concurrence by Justice Bradley, who, joined by JJ. Harlan and Woods, also concurred, but on the basis of Field’s reasoning, stating at p. 762:
“The right to follow any of the common occupations of life is an inalienable right; it was formulated as such under the phrase “pursuit of happiness” in the Declaration of Independence, which commenced with the fundamental proposition that “all men are created equal, that they are endowed by their Creator with certain inalienable rights; that
among these are life, liberty, and the pursuit of happiness.” This right is a large ingredient in the civil liberty of the citizen.” (italics, the Court’s; bold emphasis added)

In Yick Wo v. Hopkins, 118 U.S. 356 (1886), the Supreme Court, again, recognized this fundamental right in declaring unconstitutional a statute that would force a Chinese laundry businessman out of business, holding at 370:
“But the fundamental rights to life, liberty, and the pursuit of happiness, considered as individual possessions, are secured by those maxims of constitutional law which are the monuments showing the victorious progress of the race in securing to men the blessings of civilization under the reign of just and equal laws, so that, in the famous language of the Massachusetts Bill of Rights, the government of the commonwealth ‘may be a government of laws and not of men.’ For, the very idea that one man may be compelled to hold his life, or the means of living, or any material right essential to the enjoyment of life, at the mere will of another, seems to be intolerable in any country where freedom prevails, as being the essence of slavery itself.” (emphasis added)

In Allgeyer v. Louisiana, 165 U.S. 578 (1897), the Supreme Court held invalid a Louisiana statute prohibiting a citizen from contracting outside the State for insurance on his property lying therein because it violated the liberty guaranteed to him by the Fourteenth Amendment.
In Truax v. Raich, 239 U.S. 33 (1915), an Arizona statute requiring a minimum quota of citizens was declared unconstitutional. The Supreme Court held at p. 41: “It requires no argument to show that the right to work for a living in the common occupations of the community is of the very essence of the personal freedom and opportunity that it was the purpose of the [14th] Amendment to secure. Butchers’ Union Co. v. Crescent City Co., 111 U.S. 746, 762; Barbier v. Connolly, 113 U.S. 27, 31; Yick Wo v. Hopkins, supra; Allgeyer v. Louisiana, 165 U.S. 578, 589, 590; Coppage v. Kansas, 236 U.S. 1, 14.” (emphasis and [bracketed material] added)
Again, in Adams v. Tanner, 244 U.S. 590, 37 S.Ct. 662 (1917), the Supreme Court considered a statute prohibiting employment agencies from charging fees for obtaining employment. The Supreme Court, citing and quoting Allgeyer, held:
“The liberty mentioned in that amendment means not only the right of the citizen to be free from the mere physical restraint of his person, as by incarceration, but the term is deemed to embrace the right of the citizen to be free in the enjoyment of all his faculties; to be free to use them in all lawful ways; to live and work where he will; to earn his livelihood by any lawful calling; to pursue any livelihood or avocation.” Adams, supra, at 595 (emphasis added)

The Supreme Court was presented with a challenge by a German teacher of a Nebraska law which prohibited teaching lessons in any language other than English in Meyer v. Nebraska, 262 U.S. 390, 43 S.Ct. 625 (1923). The Supreme Court held the law was an unconstitutional infringement on a fundamental right protected by the 14th Amendment. At p. 399 the Supreme Court stated:
“While this Court has not attempted to define with exactness the liberty thus guaranteed, the term has received much consideration and some of the included things have been definitely stated. Without doubt, it denotes not merely freedom from bodily restraint but also the right of the individual to contract, to engage in any of the common occupations of life, to acquire useful knowledge, to marry, establish a home and bring up children, to worship God according to the dictates of his own conscience, and generally to enjoy those privileges long recognized at common law as essential to the orderly pursuit of happiness by free men. Slaughter-House Cases, 16 Wall. 36; Butchers’ Union Co. v. Crescent City Co., 111 U.S. 746; Yick Wo v. Hopkins, 118 U.S. 356; Minnesota v. Barber, 136 U.S. 313; Allgeyer v. Louisiana, 165 U.S. 578; Lochner v. New York, 198 U.S. 45; Twining v. New Jersey, 211 U.S. 78; Chicago, Burlington & Quincy R.R. Co. v. McGuire, 219 U.S. 549; Truax v. Raich, 239 U.S. 33; Adams v. Tanner, 244 U.S. 590; New York Life Ins. Co. v. Dodge, 246 U.S. 357; Truax v. Corrigan, 257 U.S. 312; Adkins v. Children’s Hospital, 261 U.S. 525; Wyeth v. Cambridge Board of Health, 200 Mass. 474.” (emphasis added)

In Massachusetts Bd. Of Retirement v. Murgia, 427 U.S. 307, 96 S.Ct. 2562 (1976), at issue was a Massachusetts law regarding an age limit for police officers. There was no question regarding the right to pursue one’s occupation as being protected under the Constitution, but only with respect to the standard of review of the law. In objecting to the court’s application of a rational basis standard rather than a strict scrutiny test, Justice Marshall writing at 322: “Whether “fundamental” or not, “`the right of the individual . . . to engage in any of the common occupations of life'” has been repeatedly recognized by this Court as falling within the concept of liberty guaranteed by the Fourteenth Amendment. Board of Regents v. Roth, 408 U.S. 564, 572 (1972), quoting Meyer v. Nebraska, 262 U.S. 390, 399 (1923). As long ago as Butchers’ Union Co. v. Crescent City Co., 111 U.S. 746 (1884), Mr. Justice Bradley wrote that this right ‘is an inalienable right; it was formulated as such under the phrase `pursuit of happiness’ in the Declaration of Independence . . . . This right is a large ingredient in the civil liberty of the citizen.’ Id., at 762 (concurring opinion). And in Smith v. Texas, 233 U.S. 630 (1914), in invalidating a law that criminally penalized anyone who served as a freight train conductor without having previously served as a brakeman, and that thereby excluded numerous equally qualified employees from that position, the Court recognized that ‘all men are entitled to the equal protection of the law in their right to work for the support of themselves and families.’ Id., at 641.” “‘In so far as a man is deprived of the right to labor his liberty is restricted, his capacity to earn wages and acquire property is lessened, and he is denied the protection which the law affords those who are permitted to work. Liberty means more than freedom from servitude, and the constitutional guarantee is an assurance that the citizen shall be protected in the right to use his powers of mind and body in any lawful calling.’ Id., at 636.” (emphasis added) See also In re Slaughter-House Cases, 16 Wall. 36, 21 L.Ed. 394; Minnesota v. Barber, 136 U.S. 313, 10 S.Ct. 862, 34 L. Ed. 455; Lochner v. New York, 198 U.S. 45, 25 S.Ct. 539, 49 L.Ed. 937, 3 Ann.Cas. 1133; Twining v. New Jersey, 211 U.S. 78, 29 S.Ct. 14, 53 L.Ed. 97; Chicago, Burlington & Quincy R.R. Co. v. McGuire, 219 U.S. 549, 31 S.Ct. 259, 55 L.Ed. 328; New York Life Ins. Co. v. Dodge, 246 U.S. 357, 38 S.Ct. 337, 62 L.Ed. 772, Ann.Cas. 1918E, 593; Truax v. Corrigan, 257 U.S. 312, 42 S.Ct. 124, 66 L.Ed. 254, 27 A.L.R. 375; Adkins v.Children’s Hospital, 261 U.S. 525, 43 S.Ct. 394, 67 L.Ed. 785, 24 A.L.R. 1238; Wyeth v. Cambridge Board of Health, 200 Mass. 474, 86 N.E. 925, 23 L.R.A., N.S., 147, 128 Am.St.Rep. 439; Farrington v. Tokushige, 273 U.S. 284, 47 S.Ct. 406, 71 L.Ed. 646; Pierce v. Society of Sisters, 268 U.S. 510, 535, 45 S.Ct. 571, 69 L.Ed. 1070, 39 A.L.R. 468; and Wysinger v. Crookshank, 82 Cal. 588, 23 P. 54.
There is no doubt that the right to work and to pursue one’s chosen occupation is a basic and fundamental right that the federal government, and, through the 14th Amendment, the States, may not abridge. This is a right that is not owed to the federal government or the Constitution and one the federal government does not grant or permit, thus it neither exists by its authority nor is it introduced by its permission.
The taxing of fundamental rights is so repugnant to the mind, spirit and conscience of any man that even Congress has, with this exception, not undertaken to impose a tax on the exercise of those rights. Therefore there is little case law on the issue. There is, however, some illumination to be gleaned from some home-grown law. In 1934, Louisiana passed an excise tax on publishers of newspapers, magazines and other printed publications. The Supreme Court, in Grosjean v. American Press Co., 297 U.S. 233 (1936), struck the law down as an abridgement on the fundamental freedom of speech, stating:
“That freedom of speech and of the press are rights of the same fundamental character, safeguarded by the due process of law clause of the Fourteenth Amendment against abridgment by state legislation, has likewise been settled by a series of decisions of this Court beginning with Gitlow v. New York, 268 U.S. 652,666, and ending with Near v. Minnesota, 283 U.S. 697, 707. The word “liberty” contained in that amendment embraces not only the right of a person to be free from physical restraint, but the right to be free in the enjoyment of all his faculties as well. Allgeyer v. Louisiana, 165 U.S. 578, 589.” Grosjean, supra, at 244. (emphasis added)

The Court in Grosjean pointed out, as it did in Murdock and Follett, infra, that a publishing company was not immune from all taxation, in that it could be taxed on its profits as a corporation or on its property, but this tax was an excise on “the privilege of engaging in such business” (publishing a newspaper), not on the exercise of corporate privilege nor on its property.
A license fee for distributing religious material door to door was struck down by the Supreme Court in Murdock v. Pennsylvania, 319 U.S. 105 63 S.Ct. 870 (1943) as abridging freedom of speech, press and religion. The Court stated at p. 108: 82
“The First Amendment, which the Fourteenth makes applicable to the states, declares that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press . . .” It could hardly be denied that a tax laid specifically on the exercise of those freedoms would be unconstitutional. Yet the license tax imposed by this ordinance is, in substance, just that.”

And at 112:

“the power to tax the exercise of a privilege is the power to control or suppress its enjoyment.” (emphasis added) See also Jones v. Opelika, 316 U.S. 584, 56 S.Ct. 444 (1943); Follett v. McCormick, 321 U.S. 573 64 S.Ct. 717 (1944)

Striking down a Virginia poll tax in 1966, the Supreme Court in Harper v. Virginia Bd. Of Elections, 383 U.S. 663, 86 S.Ct. 1079 (1966), quoted and cited United States v. State of Texas, 252 F. Supp. 234 (1966), a three-judge panel case, that said at p. 254:
“If the State of Texas placed a tax on the right to speak at the rate of one dollar and seventy-five cents per year, no court would hesitate to strike it down as a blatant infringement of the freedom of speech. Yet the poll tax as enforced in Texas is a tax on the equally important right to vote.”

There is, in addition to the repugnancy of imposing a tax on an activity that is the exercising of what is clearly a fundamental right, protected under the Fifth and Fourteenth Amendments, and in addition to the fact that the exercise of that fundamental right and freedom is beyond the reach of the jurisdictional arm as defined by Justice Marshall in McCulloch, still another conflict, and that is that one of the characteristics of an indirect tax is that it is voluntary in the sense that one can avoid payment of the tax by abstaining from the activity taxed. A tax that cannot be avoided by abstention from the activity is a tax on the person or property, not on the activity described. For example, if an excise on tobacco products is imposed, one can simply abstain from consuming tobacco products, avoiding the tax.
However, as was mentioned previously, if a tax were imposed on breathing, a tax that could not be avoided by abstention, or at least not without dire consequences, then such a tax would be a mandatory tax on being (remaining) alive, on one’s existence, and would, therefore, be direct, subject to apportionment.
Working, practicing one’s craft in one’s chosen occupation is, like breathing, not an avoidable activity. While one could resign himself to the life of a hobo, scraping, foraging and begging for his daily bread and living under whatever he can find resembling shelter, that option is only slightly better than abstaining from breathing.
The Supreme Court, in Brushaber, did not uphold the constitutionality of the income tax in all respects, but only in that presented to the Court. The Court left the door open for challenges in other situations where the tax would operate to tax a property (as is a fundamental right) or fall into the class of direct taxes:
“Moreover in addition the conclusion reached in the Pollock Case did not in any degree involve holding that income taxes generically and necessarily came within the class of direct taxes on property, but on the contrary recognized the fact that taxation on income was in its nature an excise entitled to be enforced as such unless and until it was concluded that to enforce it would amount to accomplishing the result which the requirement as to apportionment of direct taxation was adopted to prevent, in which case the duty would arise to disregard form and consider substance alone and hence subject the tax to the regulation as to apportionment which otherwise as an excise would not apply to it.” Brushaber, supra, at 16-17. (emphasis added)

Chief Justice White, obviously, could see that not all income was taxable by the federal government and anticipated that if the income tax were applied to such income that is outside the taxing authority or would in effect require the taxing of person, property or possession, the effect, or substance, not the name, or form, of the tax would be considered and that apportionment would be required, the Sixteenth Amendment notwithstanding. {14 Black’s Law Dictionary identifies “privilege tax” as a synonym for “excise tax” }
Recalling the reasoning of Justice Marshall in McCulloch, that “the power to tax involves the power to destroy”, and that “there is a plain repugnance in conferring on one government a power to control the constitutional measures of another, which other, with respect to those very measures, is declared to be supreme over that which exerts the control, are propositions not to be denied.” at 431.
Applied to and paraphrased for the instant case: That the power to tax a fundamental right involves the power to destroy that right, and that there is a plain repugnance in the conferring on any government a power to control the freedoms and rights granted by another, which other, with respect to those very measures, is the most supreme sovereignty, the sovereignty and supremacy of the “Laws of Nature and of Nature’s God”, are propositions not to be denied.
It is, therefore, strenuously submitted that where that “privilege tax”14 is imposed upon the exercise of a fundamental, natural right, as opposed to a privilege, to an unavoidable activity, as opposed to an optional activity, that it must be “concluded that to enforce it” against the wages and fees personally earned in the exercise of that fundamental right “would amount to accomplishing the result which the requirement as to apportionment of direct taxation was adopted to prevent.”
Thus, given that the Supreme Court has made it clear that fundamental rights are not to be abridged by taxation (Grosjean, Murdock, Follett and Harper, supra), that a fundamental right is not a privilege by authority or permission of the federal government, and, therefore cannot be the proper subject of an excise (Flint, McCulloch, supra), that the right to work and engage in one’s chosen occupation is his property (Butchers’ Union, supra) and, therefore exempt from indirect taxation by the federal government (Article I, § 9, cl. 4 and McCulloch), it is respectfully submitted that the income tax, as applied (or claimed to be applied), to wages and fees personally earned, without exercise of corporate privileges, without manufacture or sale of commodities and without the lawful jurisdiction of the federal government, is clearly in violation of the Fifth Amendment in that it deprives and abridges an inviolable, fundamental right, and a violation of Article I, § 9, cl. 4, of the Constitution in that it is in substance a direct tax on property, requiring apportionment.
It is, therefore, respectfully submitted that defendant’s revenues, deriving solely from his own labor and effort in the pursuit of his chosen occupation, is {15 See § 115, 1939 Revenue Code }exempt from taxation by the federal government and certainly exempt from indirect taxation by the federal government, and, accordingly, those revenues being exempt, there is no tax deficiency, an essential element of the charges against Mr. Cryer, and, therefore, it is respectfully submitted that both counts of the indictment should be dismissed, with prejudice.
Defendant’s revenues do “not constitute income to him within the meaning of the Sixteenth Amendment to the Constitution”

In order to avoid repetition of materials already included hereinabove, a brief review of premises already established is in order:
1. The Internal Revenue Code does not define “income”;
2. Webster defines income as a gain or recurrent benefit usually measured in money that derives from capital or labor;
3. Black’s Law Dictionary defines income as The return in money from one’s business, labor or capital invested; gains, profits or private revenue.
4. Louisiana law defines income, “fruits”, as things that are produced by or derived from another thing without diminution of its substance.
5. From 1913 through 1954, the Congress, by statute, acknowledged that some revenues are not income within the meaning of the Sixteenth Amendment (e.g., 1939 Code, § 115);
6. From 1913 through 1954 the Treasury Department in regulations acknowledged that some items are exempt from federal taxation due to either the Constitution or fundamental law and need not be included in gross income (e.g. 1940 Regulations, § 22(b));
7. Following 1954, vestigial remnants of those acknowledgements remain (26 CFR § 1.861-8(f)(1) and 1.861-8T(d)(2)(ii) and (iii));
8. The Supreme Court, in Brushaber, kept the door open on any application of the income tax law that would impose a tax on property or person in which case the Supreme Court would look to substance rather than form and require apportionment (Brushaber, at 16-17).
We have already discussed two examples of Constitutional exemption acknowledged by the Treasury Department, those activities that are beyond the federal government’s jurisdiction and those fundamental rights that are endowed by a superior sovereignty, but what about the regulations acknowledging that some revenues “do not constitute income within the meaning of the Sixteenth Amendment to the Constitution”?
If Johnny Public were to choose the door marked “wages, salaries and fees personally earned”, he would win the prize, the exemption, not only because the right to earn a living is exempt as a fundamental right, but because “‘The property which every man has in his own labor, as it is the original foundation of all other property, so it is the most sacred and inviolable. . . .’ Adam Smith’s Wealth of Nations, Bk. I. Chap. 10.” Butchers’ Union, supra.
In addition to Webster and Black’s above, the Supreme Court weighed in on the definition of “income”, the same year the word was used in both the Sixteenth Amendment and the first version of the current imposition of a tax on income. In Stratton’s Independence v. Howbert, 231 U.S. 399, 400; 34 S.Ct. 136 (1913) the Supreme Court stated: “Income may be defined as the gain derived from capital, from labor, or from both combined.” and ” . . . And, however the operation shall be described, the transaction is indubitably ‘business’ within the fair meaning of the act of 1909; and the gains derived from it are properly and strictly the income from that business; for “income” may be defined as the gains derived from capital, from labor, or from both combined, combined operations and here we have of capital and labor.” Id at p. 415 (emphasis added)
Five years later, the Supreme Court in Doyle v. Mitchell Brothers Co., 247 U.S. 179, 38 S.Ct. 467 (1918), states:
“Yet it is plain, we think, that by the true intent and meaning of the act the entire proceeds of a mere conversion of capital assets were not to be treated as income. Whatever difficulty there may be about a precise and scientific definition of “income,” it imports, as used here, something entirely distinct from principal or capital either as a subject of taxation or as a measure of the tax; conveying rather the idea of gain or increase arising from corporate activities. As was said in Stratton’s Independence v. Howbert, 231 U.S. 399, 415: ‘Income may be defined as the gain derived from capital, from labor, or from both combined.'” Id at 184-5 (emphasis added)

As was pointed out, supra, the Court in Brushaber indicated that in the event that receipts that, if taxed, would have the effect of taxing person or property, the Sixteenth Amendment would not prevent it from applying the rule of apportionment, and one such occasion was presented in Towne v. Eisner, 245 U.S. 418, 38 S.Ct. 158 (1918). The district court had ruled that the stock dividend was included in the government’s definition of income subjected to the tax. Justice Holmes, writing for the Court:
“But it is not necessarily true that income means the same thing in the Constitution and the act. A word is not a crystal, transparent and unchanged, it is the skin of a living thought and may vary greatly in color and content according to the circumstances and the time in which it is used. . . .The plaintiff says that the statute as it is construed and administered is unconstitutional. He is not to be defeated by the reply that the Government does not adhere to the construction by virtue of which alone it has taken and keeps the plaintiff’s money, if this court should think that the construction would make the act unconstitutional. Id at 425 (emphasis added)

The Supreme Court did think that construction would make the act unconstitutional. The Court went on to hold that the stock dividend was a conversion of capital from one form to another, and, therefore, was not income, regardless of whether the Government’s definition included such conversions in its definition.
In another stock dividend case, Eisner v. Macomber, 252 U.S. 189, 40 S.Ct. 189 (1920), the Supreme Court ruled the Revenue Act of 1916 (successor of the 1913 income tax) unconstitutional insofar as it applied to stock dividends. The Court held that:
“. . . Income may be defined as the gain derived from capital, from labor, or from both combined,” provided it be understood to include profit gained through a sale or conversion of capital assets, to which it was applied in the Doyle Case (pp. 183, 185).” “Brief as it is, it indicates the characteristic and distinguishing attribute of income essential for a correct solution of the present controversy. The Government, although basing its argument upon the definition as quoted, placed chief emphasis upon the word “gain,” which was extended to include a variety of meanings; while the significance of the next three words was either overlooked or misconceived. “Derived — from — capital;” — “the gain — derived — from — capital,” etc.

Here we have the essential matter: not a gain accruing to capital, not a growth or increment of value in the investment; but a gain, a profit, something of exchangeable value proceeding from the property, severed from the capital however invested or employed, and coming in, being “derived,” that is, received or drawn by the recipient (the taxpayer) for his separate use, benefit and disposal; — that is income derived from property. Nothing else answers the description.” Id at 207 (italics the Court’s, bold emphasis added)
The only addition or supplement to the Supreme Court’s definition of “income” “within the meaning of the Sixteenth Amendment” is in Commissioner v. Glenshaw Glass Co., 348 U.S. 426, 75 S.Ct. 473 (1955).16 In that case, the Court determined that where treble damages had been awarded in a fraud claim and was paid and received, the exemplary damages, those in excess of the compensatory damages, were income and subject to taxation.
The Court in Glenshaw Glass distinguished Eisner v. Macomber, stating that the additional damages were “accessions to wealth.” In fact, however, the {16 Cited and followed in Murphy v. I.R.S., 460 F.3d 79 (D.C. Cir. 2006) } reasoning behind Eisner v. Macomber was actually no different from that in Glenshaw, in that the reason stock dividends were found not to be income is that they were not accessions to wealth, i.e., that the corporation was no worse off for the dividend nor was the stockholder any better off for the dividend.
The applicability of the Eisner definition of income to Glenshaw’s exemplary damages was apparently misunderstood because the compensatory damages were never at issue and were not regarded in the analysis. Had the Court done so, it would have realized that in order to recover three hundred percent, the plaintiff must have first incurred one hundred percent. In other words, the income was three hundred less one hundred, the one hundred being the basis, the capital, that produced a gain, profit or “accession to wealth” of two hundred. Glenshaw Glass received three hundred, but its wealth was only enhanced by two hundred. Macomber received additional shares, but his wealth was not enhanced. Whether Eisner v. Macomber or Glenshaw Glass, the measure of income is in the GAIN realized.
There is no doubt that had the government contended that all of the treble damage award in Glenshaw was income, the Court would have rejected such a position. Likewise, if the government were to contend that a widget shop owner could only deduct his shop expenses, but not his cost of goods, from his gross revenue, the Court would not stand for that, either, because that would not only be a tax on the income (gain or profit), but on the capital, as well.
Gain or profit is, without question, that portion of monies received that is above and beyond what was given up, either in property or expense, in order to receive those funds. Gross revenue less cost and overhead equals profit or gain—income. Neither the Court nor the government gave a thought to whether the compensatory damages were income, having backed those compensated damages out of the equation to begin with.
Given the understanding, then, that in order to be income there must first be a gain, or profit, we are prepared to examine whether wages, salaries and fees personally earned (hereinafter referred to collectively as “wages” in the interest of brevity), are income within the meaning of the Constitution.
The Code defines gross income as “income from . . . compensation for services”. Since income is gain, profit, then that definition is actually “that portion of compensation for services that is gain or profit.” The government’s contention is that the gain or profit is everything received for compensation for services, thus with respect to wages the government contends that gross revenue and gross income are the same. Wages are the only revenue that the government treats as equivalent to income.
A tax on gross revenue as opposed to net gain is not an income tax, but a tax on both capital and income. State Tax on R. Gross Receipts, 15 Wall. 284, 21 L. Ed. 164; Philadelphia & S. Mail S. S. Co. v. Pennsylvania, 122 U.S. 326, 30 L. Ed. 1200; Maine v. Grand Trunk R. Co., 142 U.S. 217, 35 L. Ed. 994; and since a tax on gross revenue is taxing both income and capital, insofar as the tax on capital is concerned it is not indirect nor is it ‘exempt’ from the requirement of apportionment.
The problem with wages is that, unlike every other form of “income” described in the code, the government does not permit the wage-earner to back out what he has given up in order to receive those wages. It has been established that a man’s labor is his property, the capital. Thus wages are the purchase price for that property. Any other exchange of property for money must generate a profit before it is considered income, so on what basis does the government contend that all of the money exchanged for his property must be and is profit or gain?
While many have contended that wages are not income because they are a fair and equal exchange of value for money and, therefore, a break-even transaction, that position would be difficult to maintain. The sale of a widget is, presumably, an equal exchange of value for money but such a transaction could generate income (or loss) to the seller.
To contend, however, that there is no value contributed by the seller of labor for wages, and that, therefore 100% of all wages are profit, i.e., income, is not only equally untenable, but is offensive to the senses of reason and justice.
Some may be paid far more than the true value of their effort, exertion and proficiency. Others may be paid only a fraction of the value of their labor and skill. It is impossible to determine what portion of wages is basis and what part is gain.
It is equally impossible, however, to seriously contend that all wages are received in exchange for nothing. As absurd as such a proposition sounds, that is what the government is saying when it states that the cost basis for wages is zero. If, however, the wage-earner must give up something in order to receive his wages, then the wages he receives are not free. If the wages are not free, then they are not 100% profit. Employing a Glenshaw approach, if he must first sacrifice a loss to another in order to receive the wages, then only the “exemplary” portion of his wages is income.
The remainder is capital. What the court termed “human capital” in Murphy v. I.R.S., 460 F.3d 79 (D.C. Cir. 2006).
Assuming that any of the wage is above and beyond the amount of expenditure on the wage-earner’s part, a tax on the entire wage would have to be considered a tax on both the capital, the expenditure, and the profit, and would, therefore be a tax on the capital, or property, portion of the wage. This is exactly what Chief Justice White was describing when he stated that should the application of the income tax have the effect of taxing property or person, rather than profits and gains, alone, then “duty would arise to disregard form and consider substance alone and hence subject the tax to the regulation as to apportionment.” Brushaber, supra.
If any portion of wages represents what the wage-earner had to give in exchange for the wages, then that portion, however minute or great, is not income, is not a gain or an accession to wealth, and, therefore, that portion is not “income within the meaning of the Sixteenth Amendment” and would be in conflict with the Constitution to the same and identical extent as in Towne and Eisner, supra. It is a tax on gross receipts, which includes the basis or capital, and, therefore, not an income tax. Gross Receipts, Philadelphia Steamship, Grand Trunk and Brushaber, supra.
The distinction here is not one of mere form or technicality. It is a distinction of substance.
So, what does a wage-earner give up in order to receive his wages? It has been said that “When man is born his days are numbered and filled with trouble.” So, too are his work days numbered and filled with toil and exertion. The term “expending” energy is no different than “expend”iture of money or goods. The wage-earner has made an expenditure and received a wage in return.
This and every other court has on innumerable occasions suffered through the monotony of an expert witness recounting statistical and actuarial data in evaluating the remainder of a disabled plaintiff’s work life. While those witnesses usually disagree, having used different assumptions and/or data pools, the one thing upon which every one of them does agree is that the work life of any person is not infinite. We are all mortal. These experts will also agree that work life and life expectancy are rarely the same, but in both instances they are not infinite.
When a wage-earner finishes his year of labor and receives his W-2, it reflects his gross revenue, what he received, not his gross income, what he gained. It does not reflect what he gave up in exchange. He has over the year received the total shown on the W-2, and during the same year he had expended a great deal of energy and labor, he has given a year out of his work life a year out of his life expectancy to another in exchange for his wages. And, yet, the government contends that those wages were all profit, all gain, and that the basis for his earnings was $0.00. He contributed nothing to the exchange and was paid for nothing.
The obvious conflict in the government’s assessment of wages as having been paid for nothing is that if that is the case, then the wages are gratuities, gifts, not “income”. The government cannot have it both ways, to state that the wage-earner on the one hand realized earnings, or income, but on the other hand received a gift, purely gratuitous.
If we attempt to imagine the most “worthless” employment possible, one that required the absolute least amount of expenditure of effort and no knowledge or skill, we would still have to admit that no matter how much or how little such an employment paid, the employee is not paid for nothing. A night watchman, whose only requirement is that he remain in the premises overnight, is still giving up something for his wages. He is not being paid for nothing in exchange.
In Bailey v. Drexel Furniture Co., supra, Chief Justice Taft stated “All others can see and understand this. How can we properly shut our minds to it?” Id at 37.
A few examples should demonstrate that this distinction between wages, salaries and fees personally earned is one of substance:
Example 1: Gains on Capital
Joe places $100,000 in a certificate of deposit earning 6% per annum. Joe gave up his $100,000 for a year and at the end of the year he received $106,000 of which only $6,000 would be income as defined by the act. Joe still has his original $100,000 and can ‘rent’ it out again for another year, but he pays taxes only on the $6,000 gain.

Example 2: Gains on Sales
Tom buys a widget for $1 and sells it for $2. Tom gave up $1 in order to receive $2, but only the additional $1 is considered income. Tom still has his dollar back and can purchase another widget to sell, but he pays taxes only on the $1 gain.

Example 3: Gains on Labor
Bob pays Bill $50 to unplug Mrs. Haversham’s drain for which Bob charges Mrs. Haversham $75. Bob gave up $50 in order to receive $75, but only $25 is considered income, his realized gain of $25 on Bill’s labor. Bob still has his original $50 that he can use to purchase more labor that he can sell for profit, but he pays taxes only on the $25 gain.

But what about Bill’s $50? What has Bill given up? Nothing? Bill gave up a day out of his life, he expended his effort and skill, employed the use of his working tools. Bill no longer has his day or his labor, both are spent. He cannot, even with every penny of his $50, buy another day or recover the effort he expended, yet according to the government, his $50, every bit of it, is profit, gain, accession to wealth and was received in exchange for nothing. What Bill gave up to receive his $50 was not “nothing”, it was “‘The property which every man has in his own labor, [and] as it is the original foundation of all other property, so it is the most sacred and inviolable. . . .’ Adam Smith’s Wealth of Nations, Bk. I. Chap. 10.” Butchers’ Union, supra.
Joe recovered his $100,000, and paid no tax on it; Tom recovered his $1 and paid no tax on it; Bob recovered his $50 and paid no tax on it; but Bill can never recover his day, energy or labor, but pays tax on his gross revenue, including the value of his day, energy and labor and even if the value of that day, energy and labor exceeds the gross revenue!
We can all agree that a person’s labor is not only his property, his capital, but that it is depleted in its employment and, eventually, is exhausted and totally spent. We have two major, landmark Supreme Court decisions, still controlling law, dealing specifically with that issue, and the decisions of the Supreme Court in those two cases makes a conclusion that an income tax on wages is not an income tax, but a tax on gross receipts, taxing both income and capital, and, therefore, unconstitutional.
Stratton’s Independence v. Howbert, 231 U.S. 399, 400; 34 S.Ct. 136 (1913) and Stanton v. Baltic Mining Co., 240 U.S. 103, 36 S.Ct. 278 (1916) both dealt with challenges to a tax on profits of mining companies. The first dealt with the Corporation Tax Law of 1909 and the latter with the Income Tax Law of 1913.
The mining companies were contending with an identical issue as we have here with wages, salaries and fees personally earned. They were engaged in a business that required them to deplete their ore deposits in order to conduct that business. They not only incurred costs of operations, overhead and cost of sales, etc., they incurred the depletion of a finite, albeit of unknown quantity, capital asset. At the end of the mine’s life, all of the ore would be gone, just as at the end of our work lives, our ability to earn will be gone. Our human capital will have been exhausted, “sold out”.
The wage issue is exactly the same. Not only does one personally earning a wage, salary or fees incurring costs for tools, work clothes and other expenses, he is depleting his working life along with a goodly portion of his life itself, a finite, albeit of unknown duration, capital asset, his “most sacred and inviolable” asset.
The Supreme Court in both mining cases resolved the problem by determining that the tax, insofar as Baltic was concerned, was not an income tax at all, but a tax on the exercise of corporate privileges and the privilege of conducting mining operations that was “measured in income.”
In Stratton’s Independence, that was the case. The law in question was not an income tax, per se, but an excise on the exercise of corporate privileges, the Corporation Tax Law of 1909. The Court in Stratton’s Independence pointed out that Stratton’s was a corporation and that it was engaging in business activities that generated mining products, two of the proper objects of an excise. On that basis the Court held that the tax was not on the income of the mining operation, but rather an excise on the conducting of the business of a mining operation that was measured in income.
But in Baltic Mining, the Court was dealing with the Income Tax Law of 1913, the same law it dealt with in Brushaber and the direct statutory ancestor of our present income tax law. The tax was not a corporation or mining operations tax, it was an income tax and identified itself as such.
The Court had only two options: 1) Find that the income tax was taxing both the income and the capital and, therefore, unconstitutional, or 2) find that the income tax was taxing something else. It went with the something else. After stating the case and respective positions, the Court briefly and simply stated: “. . . independently of the effect of the operation of the Sixteenth Amendment it was settled in Stratton’s Independence v. Howbert, 231 U.S. 399, that such a tax is not a tax upon property as such because of its ownership, but a true excise levied on the results of the business of carrying on mining operations.” Id at 114 (emphasis added)
The clear and unmistakable message here is that the only tax that could tax more than income, gross receipts without allowance of deduction for the depletion of the ore body, was a corporate or manufacture of commodities based excise tax. If the income tax could constitutionally tax income of a mining operation, which would include taxing the depletion of its ore body, then the Court would have simply said so. It did not because it could not.
In the case of wages, salaries and fees personally earned, there are no corporate privileges being exercised. The wage-earner is not (at least not for himself, See Calamaro, supra) manufacturing a commodity or conducting mining operations. All he is exercising, and exhausting in the process, is his body, mind and his God-given right to earn a living with both, all at the expense of the loss, or cession, of a good portion of his lifetime here to another in exchange for a wage.
There is no alternate subject of excise. No “something else”, as in Baltic Mining, and the only conclusion we can reach, based upon the sound, ample and still controlling principles set out in all of the Supreme Court cases referred to herein, is that any tax that taxes 100% of wages personally earned has to be taxing not only the gain the wage-earner realized, if any, but also the asset that the wage-earner gives up in exchange for those wages, salaries and fees.
It is, therefore, respectfully submitted that insofar as the government purports to apply the income tax law as imposing a tax on wages, salaries and fees personally earned, it is in conflict with Article I, § 9, cl. 4, of the Constitution, and is, as so applied, unconstitutional and not entitled to enforcement.
17 See “Some Constitutional Questions Regarding the Federal Income Tax Laws”, by Howard Zaritsky, Legislative Attorney, updated by John R. Luckey, research assistant, Congressional Research Service, Library of Congress, May 25, 1979, updated September 26, 1984, p. 8

Based upon recent cases involving claims that wages are not income there is an apparently common misconception, an erroneous understanding or belief, that the issue of whether wages, salaries and fees personally earned are “income” within the meaning of the income tax law and, particularly, “within the meaning of the Sixteenth Amendment”, has been settled. It has not.
One government official contends that wages are constitutionally taxable income because the Supreme Court has not found them to be otherwise.17 The same reasoning could be employed to conclude that since the Supreme Court has not found wages, salaries and fees personally earned to be lawfully and constitutionally taxable by the federal government, they are not.
Although numerous cases have been cited as supporting that misconception, a review of the cases commonly cited as such reveals that they fail to support that conclusion. The Supreme Court has never considered the issues here presented, and until it does the latest enunciations from that Court are the law of the land. The position here advanced is not only supported, but mandated, by the current and controlling pronouncements of the principles involved by that body, and no District or Circuit Court can override or negate, much less overturn those Supreme Court pronouncements.
The Court is urged to scrutinize any cases cited to the contrary, and it is suggested that a careful review of those cases mistakenly cited will, it is hoped, clarify that the issue is still in urgent need of resolution and that in the cases generally relied upon to the contrary either the court involved has not actually dealt with the issues here presented, did not have the issue before it, stated no reasoning on any dictum to that effect or is totally without weight.
It is, therefore, respectfully submitted that defendant’s revenues, deriving solely from his own labor and effort in the pursuit of his chosen occupation, without involvement of corporate privilege or conduct of manufacturing or sale of commodities, is in conflict with the Constitution and, therefore, invalid as so applied, and, accordingly, those revenues being excluded from taxation as such, “not constituting income within the meaning of the Sixteenth Amendment” or of the Constitution, there is no tax deficiency, an essential element of the charges against Mr. Cryer, and, therefore, it is respectfully submitted that both counts of the indictment must be dismissed, with prejudice.

CONCLUSION

For the reasons hereinabove given and upon the authorities hereinabove cited it is respectfully submitted that there is and can be no tax deficiency, an essential element of the charges against defendant, and, therefore, it is respectfully submitted that both counts of the indictment should be dismissed, with prejudice.

September 8, 2014

Immigration Reform, by Cmdr Matt Shipley, USN [nc]

[taken from Cmdr Shipley’s blog: American Founding Principles, found in wordpress.com]
Immigration Reform
Jul16

The youthful tidal wave plunging over America’s southern border has brought the immigration debate to a critical crescendo. While most Americans are struggling with what is the moral and ethical thing to do with the children, the two political parties are struggling with how they are going to out-maneuver the other in a political chess match that has the future control of America at stake. The debate centers on giving citizenship, with full voting privileges, to people who come to America illegally.

Nearly every decision, collectively made by elected officials is done with one of two main goals in mind; either to stay in political power or gain more political power. These two goals are the prime motivator for nearly every decision made, every law passed, and every political speech delivered. In short, human political philosophy holds, if a law is passed that is beneficial for the people, then so much the better, but if it is not and one can politically get away with it, then so be it as long as the law increases their chances for re-election.

For example, the Democratic Party puts millions of taxpayer dollars into Fannie Mae and Freddie Mac, the two failed but still government-supported home loan institutions that were at the center of disastrous housing bubble. In return Fannie and Freddie heavily donate to Democratic Party candidates.

Another example is the Republican Party framing national security issues in a way to validate massive defense spending. While national defense is vitally important and government funding of it is certainly constitutional, the amount of spending and the manner in which it is spent exceed the nation’s defense requirements. The military industrial complex that has grown out of this spending supports an interventionist foreign policy[1] vice a defensive foreign policy and the money made by the military industrial complex goes back into supporting Republican candidates all at tax payer expense.

Some may see this as an unwarranted cynical view, but it is a regretful fact of human nature that has become more prevalent as America drifts farther and farther away from its Reformed Christian foundation.[2] Individual politicians may go to Washington for altruistic reasons, but they too are frequently caught up in party politics if they have a desire to be re-elected.

The electorate must take this into consideration when weighing arguments made about questions of national magnitude. Politicians will always frame their arguments in the best light, but in order not to be led astray by political double talk and duplicitous reasoning, citizens must look past the window dressing and see the political motives behind each argument.

Immigration is not about fairness, hospitality, morality, or even the welfare of immigrants, it is about changing the electoral demographics of America. The Democratic Party has championed the illegal immigration cause, and now Hispanics, who according to the US Census Bureau’s 2013 statistics, make up 17.1% of the US population and overwhelmingly support Democratic party candidates. If the Democratic party continues to be successful in expanding privileges for illegal immigrants and in thwarting voter identification laws to make it easier for illegals to vote in elections, then the Democratic party will more easily remain in control.

If this happens, it will leave the Republican party no choice but to pander to the same voting block of illegal immigrants and Hispanics. At that point, we might as well invite the politicians from the countries from where the immigrants came to come run our county as well, because the results will be nearly identical.

If you personally do not like the thought of living under the government in Mexico, Guatemala, Honduras, San Salvador, or Nicaragua, then you should think twice about supporting any politician pandering to illegal immigrants or the community that supports them. In spite of the narrative advanced by supporters of illegal immigration, the majority of Americans are completely fine with legal immigrants, who entered America in compliance with American immigration law.

Before anyone of us answers what is moral and ethical in the current unfolding humanitarian crisis, we should consider for what purpose “We the people” gave Congress the power “To establish an uniform Rule of Naturalization,”[3] and how that power should be wielded in our present time.

Congress first passed an act dealing with “an uniform Rule of Naturalization” on March 26, 1790, that stipulated an alien must be a “free white person, who shall have resided within the limits and under the jurisdiction of the United States for the term of two years…and making proof … that he is a person of good character.”

From a 21st century perspective, this is sure to seem like a very “racist” statement, yet when put within an 18th century context we should all be able to see it for what it was, a statement of self-preservation.

While people of non-European ethnicity and skin color lived in America as freemen during our struggle for independence and even made significant contributions to that independence, they were the exception not the rule. Their contributions came primarily from an adopted world view that was not common in the countries or continents from where they descended. Whereas, “white” people who came primarily from Europe could easily be assimilated into American culture without too much risk of their overwhelming the culture and changing it irrevocably.

Preservation of American culture was the goal of our earliest immigration laws and it should be the goal of our current immigration laws as well. Much has changed since the 18th century and skin pigmentation is not and rightfully should not be a factor in determining modern day immigration eligibility, but a person’s motives for immigrating and their world view still should be.

On January 29, 1795, Congress passed another naturalization act that extended the length of time of eligible residency to five years and added the stipulation that an applicant must make proof that they are “of a good moral character, attached to the principles of the constitution of the United States, and well disposed to the good order and happiness of the same.”

If illegal immigrants do not respect our laws in coming to America, what evidence is there to support the claim they will respect our Constitution afterwards? By breaking our immigration laws they have demonstrated a lack of moral character and complete disregard for our laws and our way of life.

In 1795, the term of eligibility was extended to five years to better assimilate 18th century immigrants into American culture. What would it take to assimilate modern immigrants coming across our southern border?

Most all Americans welcome with open arms anyone who wants to come to America for the purpose of upholding the principles that made us free, but if immigrants come or came illegally, they have already demonstrated the lack of character to do this and no amount of time will change this within them.

It is for this reason, citizenship with full voting privileges should never be an option for anyone who has ever come or will come to America illegally. While mass deportation is not a fiscally or functionally viable option, selective deportation should be swift and sure to any legal or illegal immigrant, given amnesty or not, who does not conform to American laws, language, or customs.

On November 6, 1986, Congress passed the Immigration Reform and Control Act, also known as the Simpson-Mazzoli Act. This act passed Congress as a quid pro quo in which one political party accepted amnesty and full voting privileges for illegal aliens living continuously in the United States since 1982; the other political party accepted increased border security to deter further illegal immigration and avert another immigration crisis.

Since the immigration deterrent portion of this measure has proven completely unsuccessful, the other part of the quid pro quo should be equally null and void by rescinding voting privileges of all illegal immigrants, no matter when they arrived.

Rescinding voting privileges needs to be enacted at the State level, because the Constitution did not originally grant the national government authority over who is authorized to vote. Except for the clause “the Electors in each State shall have the Qualifications requisite for Electors of the most numerous Branch of the State Legislator” [4] no other clause in the Constitution addresses voter qualifications. This means, without a legitimately ratified amendment granting voter qualification authority to the national government, which the Fourteenth Amendment is not,[5] the national government is restricted from making any law concerning voter qualifications.

Another issue the coercively and fraudulently ratified Fourteenth Amendment has caused, is the “anchor baby” issue in which illegal immigrants claim citizenship for their children simply because they are born on American soil. It takes more than being born in America to be an American and it is past time our national government legally recognizes this. Children reared by parents who openly violated US law in coming to America are not the people we want as citizens.

The Simpson-Mazzoli Act was based on the flawed theory that if the US limited job opportunities through employer penalties for hiring illegal aliens, mass illegal immigration would stop. This theory may have proved true if our national government had not created a social welfare state in which nearly everything needed in society is provided free of charge. This list includes education at publicly funded schools, health-care at hospital emergency rooms, housing and even spending money directly from the national government. Such handouts make it possible for people coming from third world countries to live better in America than they did from where they previously lived without even getting a job. What reasonable, and most likely desperate, person would pass up such an opportunity?

Nationally imposed minimum wage laws also contribute to continued illegal immigration, because illegals are willing to take sub-minimum wage pay “under the table” and still live better than they did before they came.

Eliminating all social welfare spending at every level of government,[6] de-funding public schools,[7] allowing hospitals to determine to whom they will provide charitable health-care, restricting voter privileges indefinitely for all illegals, and allowing States or even individual counties to set minimum wage standards, if they so choose, within their jurisdiction would go a long way to deterring mass illegal immigration. Even if these measures would not stop mass illegal immigration, they would significantly reduce the tax burden Americans now bear to support others transgressing our laws and it would eliminate a major political motive to encourage and protect illegal immigration.

While the children inundating our southerner border is a heart rendering situation, our national government, which is already deeply in debt, does not have the resources to provide for the volume of children flooding in, much less every child in the world living under similar situations and conditions.

Neither is it the responsibility of the American taxpayer to bear this burden; it is the responsibility of the adults living in the society from where these children have come to change their government in a way that will rectify the wrongs they are living with instead of exporting the ideology that created the corrupt, tyrannical beast under whose authority they now suffer. Americans were and still are willing to fight for their independence, others must be willing to fight for their own as well.

The President, who frequently has claimed he has “a pen and a phone”, should stop pretending to hide behind an obscure law written to prevent human sex trafficking and immediately send the children back to where they came. If for no other reason than to dissuade others from sending more children our way and further overwhelming our ability to provide for them.

To answer the ethical and moral dilemma of the youthful human tidal wave plunging across America’s southern border, we as a nation, should not support their remaining in America funded by our tax dollars and we should minimize expenditures made in handling them, because there is nothing charitable about giving other people’s money away.[8] But, if individuals or groups want to take fiscal responsibility of the children or adopt them outright then our President, Congress and every other citizen should encourage them to do so.

[1] American Founding Principles, Constitutional Foreign Policy, August 28, 2013.

[2] American Founding Principles, Freedom in America: The Unifying Idea, June 17, 2013.

[3] U.S. Constitution, Article I, Section 8, Clause 4.

[4] U.S. Constitution, Article I, Section 2, Clause 1.

[5] The Fourteenth Amendment was allegedly ratified on July 9, 1868, but the northern controlled House and Senate
had made ratification of the amendment a requirement for “allowing” the individual Confederate States to
“rejoin” the union. Not only did their coercion not work, but several “Union” States: New Jersey, Ohio, Kentucky,
California, Delaware and Maryland, also refused to ratify the amendment. Unable to obtain the three fourths
of the States required to ratify it, Congress did the next best thing and announced that it had been ratified
and acted as if it were.

[6] American Founding Principles, Who is General Welfare?, October 15, 2012.

[7] American Founding Principles, Fixing Public Education, September 13, 2012.

[8] American Founding Principles, Who is General Welfare?, October 15, 2012.

September 4, 2014

Who was Antonio West, from Earl, [c]

Th​is happened earlier this year. This would really open up a bucket of worms if I put this in the local paper

Antonio West?

Hello. Don’t recognize me?

That’s OK; I understand.

My name was Antonio West. I was the 13-month old child who was shot in the face at point blank range by two black teens, who were attempting to rob my mother, who was also shot.

I think my murder and my mommy’s wounding made the news for maybe a day, and then disappeared.

A Grand Jury of my mommy’s peers from Brunswick, Georgia ruled the black teens who murdered me will not face the death penalty… Too bad it was me who got the death sentence from my killers instead, because Mommy didn’t have the money they demanded.

See, my family made the mistake of being white in a 73% non-white neighborhood, but my murder wasn’t ruled a ‘hate crime’.

Oh, and President Obama didn’t take a single moment to acknowledge my murder.

He couldn’t have any children who could possibly look like me – so why should he care?

I’m one of the youngest murder victims in our great Nation’s history, but the media didn’t care to cover the story of my being killed in cold blood.

There isn’t a white equivalent of Shithead Sharpton or Jesse Jackasshole Jackson because if there was he would be branded a ‘racist’.

So no one’s rushing to Brunswick to demonstrate and demand ‘justice’ for me. There’s no ‘White Panther’ party, either, to put a bounty on the lives of the two black teens who murdered me.

I have no voice, I have no strident representation, and unlike those who shot me in the face while I sat innocently in my stroller – I no longer have my life.

Isn’t this a great country?

So while you’re out seeking ‘justice for Trayvon Martin and Michael Brown, please remember to seek ‘justice’ for me. Tell your friends about me, tell your families, get tee-shirts with my face on them, and make the world pay attention, just like you did for Trayvon and Michael.

I won’t hold my breath.

I don’t have to anymore!

[17 y/o Demarquis Elkins and a minor, did this. He did not acquire his weapon legally, nor register it, nor get himself a concealed carry license. Add Elkin’s unmarried momma, unmarried auntie, with whom he lived; his baby mommas; and Holder, Perez, Michelle Obama, and King Barry’s spiritual adviser Jeremiah Wright to the list.]

August 29, 2014

Injustice, by Earl, [nc]


Does anyone remember Detective Melvin Santiago? He was a Jersey City
police officer who was shot to death just a month ago, on July 13th. Santiago
was white. His killer, Lawrence Campbell, was black. Does anyone recall
Obama appearing before national television and calling for justice for
Officer Santiago’s family? Does anyone recall Eric Holder rushing to Jersey
City to see that justice was done?

How about Officer Jeffrey Westerfield. He was a Gary, Indiana police
officer who was shot to death last month on July 6th. Westerfield was white.
His killer, Carl LeEllis Blount, Jr. was black. Where was Obama? Where was
Holder?

Or Officer Perry Renn? He was an Indianapolis, Indiana police officer who
was shot to death just last month on July 5th, the day before Officer
Westerfield was killed. Officer Renn was white. His killer, Major Davis, was
black. I don’t recall any mention by Obama about the untimely death of
Officer Renn. And, I doubt that Eric Holder rushed to Indianapolis to make
sure justice was done. Or, maybe I just missed it.

Vermillion Parish Deputy Sheriff Allen Bares was gunned down by two men
just last June 23rd in Louisiana. Deputy Bares was white. His two killers,
Quintlan Richard and Baylon Taylor, were black. Was Obama outraged? Did
Eric Holder rush to Louisiana to make sure that the family of Deputy Bares
found justice?

Right here in our own state, Detective Charles Dinwiddie of the Killeen
Police Department was murdered by Marvin Lewis Guy, a black male. Officer
Dinwiddie was white. This happened on May 11th, just over two months ago. I
don’t even recall seeing anything about that on the news. Certainly,
the white citizens in Killeen didn’t take to the streets to loot and burn
businesses. Again, I don’t recall any mention by Obama or Holder.

Then, there is Officer Kevin Jordan of the Griffin, Georgia Police
Department. He was gunned down just two months ago on May 31st. Officer Jordan was black. His killer, Michael Bowman, was white. This was a white man murdering a black police officer. Where was Jesse Jackson? Where was “The Reverend” Al Sharpton? Was there looting and burning on the streets of
Griffin, Georgia? No. In fact, I don’t recall hearing about this one in the
news, as well. Why? You can draw your own conclusions.

Over the past 60 days, there have been five reported deaths of police
officers by gunshot in the US. Of those, four were white officers who were
murdered by black men. Blacks complain that white officers threaten black men more aggressively on the street.

You can draw your own conclusions on that one, as well.

​WAS IT MENTIONED THAT THE BLACK POPULATION OF THE USA IS 13%????​

August 28, 2014

Stealth Jihad, 2014 ISNA (Islamic Society of N.A.), Detroit, from Thomas More Law Center [nc]

Thomas More Law Center News Alert

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Detroit ISNA Conference – Stealth Jihad for The Subjugation of America

ISNA (Islamic Society of North America) will be holding its annual convention in Detroit this weekend beginning Friday, August 29 and ending September 1. ISNA was designated by federal prosecutors as an unindicted co-conspirator in the Holy Land Foundation case, the largest terrorism financing trial in American history. A 1991 Muslim Brotherhood memorandum introduced in that trial identified ISNA as one of its front organizations. The memorandum further stated the Brotherhood’s “work in America is a kind of grand jihad in eliminating and destroying the Western civilization from within … so that it is eliminated and Allah’s religion is made victorious over all other religions.”

Detroit ISNA Conference – Stealth Jihad for The Subjugation of America

Astonishingly, despite ISNA’s terrorist ties, former President Jimmy Carter will be the convention’s keynote speaker. Carter, also, recently called for the legitimization of Hamas, which is listed by the US government as a terrorist organization. In addition to Carter, several other prominent non-Muslim political leaders will be speaking at the convention.

Richard Thompson, President and Chief Counsel of the Thomas More Law Center, a national public interest law firm based in Ann Arbor, Michigan, about an hour’s drive from Detroit, commented, “The participation of these political leaders is giving the ISNA convention the cover of respectability and as a result is enabling ISNA and other the other Muslim extremists at the convention to achieve their goal of a “Grand Jihad” to subjugate America.”

An integral aspect of ISNA’s plan for the subjugation of America is to portray itself as a peaceful, mainstream charitable institution. It is part of the Muslim Brotherhood’s strategy of “civilization jihad.” While most Americans are focused on violent jihad, civilization jihad is even more dangerous to American security. According to Frank Gaffney’s Center for Security Policy, it is “a form of political and psychological warfare that includes multi-layered cultural subversion, the co-opting of senior leaders, influence operations, propaganda and other means of insinuating Shariah gradually into Western societies.”

Erick Stakelbeck, a terrorism expert and author of the book “The Brotherhood: America’s Next Great Enemy,” compared the Muslim Brotherhood’s strategy to that of “termites.” “The Muslim Brotherhood in America and really around the world are like termites. They burrow into a host society. They eat away at it until the day comes where they are ready to make their move.”

Siraj Wahhaj, one of the scheduled speakers at the conference, was the first Muslim cleric to deliver opening prayers to Congress. In his prayer he recited from the Koran and asked God to guide America’s leaders “and grant them righteousness and wisdom.” A year later, he told a Muslim audience in New Jersey that, “If only Muslims were more clever politically, they could take over the United States and replace its constitutional government with a caliphate.” He was later named as an unindicted co-conspirator in the 1993 World Trade Center bombing.

In one of his sermons, Wahhaj said: “In time, this so-called democracy will crumble, and there will be nothing, and the only thing that will remain will be Islam.”

Abdurahman Alamoudi conducted the Muslim Brotherhood’s most successful infiltration of our political and defense establishments. He advised Presidents Clinton and George W. Bush. He penetrated and compromised our military and both the Democrat and Republican national organizations. He established the Muslim Chaplain Program for the Defense Department. He was the certifying authority for Muslim chaplains serving with the U.S. military. He appeared with President Bush at a press conference days after the 9/11 attacks. In 2005, the U.S. Treasury Department publicly admitted that Alamoudi was the top Al-Qaeda fundraiser in the United States. Alamoudi is currently serving a 23-year prison sentence for his terrorist related activities.

Sheikh Yusuf al-Qaradawi of the Muslim Brotherhood, told a youth conference in Toledo, Ohio in 1998, “We will conquer Europe, we will conquer America.”

August 18, 2014

FYI/ All Hands: Gatestone Institute [nc]

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Why Jordan Doesn’t Want More Palestinians

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By mistreating the Palestinians and depriving them of their basic rights, Jordan and other Arab countries are driving them into the open arms of extremists, especially Islamist groups such as the Muslim Brotherhood and Hamas.

Jordan, Lebanon and Syria can continue their practices against Palestinians without having to worry about the responses of the international community or the media. No one is going to take to the streets of European and American cities to condemn Arabs for mistreating Arabs.
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Hamas, however, always targets civilians — always. What if such a threat were aimed at your family? Your wife? Your son?

“Israel was founded on land stolen from the Palestinian people.” FALSE.
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August 14, 2014

Readable Summation of the Q’Ran, by Justplainbill [c]

Appendix C
(of The Albany Plan Re-Visited)

When discussing the current world Islamo-Fascist terrorist Jihad against the infidel, defined as all non-Muslims, you will have something to read and to counter any argument to a person who does not understand the totalitarian despotism of this intolerant and exclusive religion. For over 1,200 years, these people have been attempting to take over the world and its people for their own personal aggrandizement and religious zeal; The Spoils 8 & Repentance 9, on pages 35 and 36 herein are MUST READS, as well as Women 4, on pp 38 and 39, if you don’t believe me.

I originally made these notes while researching various religious societies as an undergraduate. At the time that I made them, I also read The Bible, The Works of Josephus, The Book of Mormon, The Bhagavad-Gita, The I-Ching, Confucius, Plato and a patchwork of essays on pre-Columbian American beliefs including the Plains’ Indians Societies. Because of those circumstances, certain verses are ignored while others are edited to mere shadows of their original prose. With this copy, I’ve edited some things and added or deleted others. I’ve left some of my more immature commentary in place for personal reasons. I reviewed Mohammed 47: and decided to copy it over as well as a few others, in their entireties so that the reader can get the feel of the prose as well as to keep certain concepts in their original context. I picked Mohammed 47 in particular because of its content, which I do not want the reader exposed to out of context which he would be if I had left it in my note form. I have highlighted certain portions in RED. By no means, repeat no means, do my comments herein include all of the vileness inherent in the Q’Ran. For a best view of it, I strongly suggest reading, The Legacy of Jihad; Islamic Holy War and the Fate of Non-Muslims, Andrew G. Gostom, M.D., Promotheus Books ISBN 1-59102-307-6 © 2005.
My Notes and Commentary:

Citations from the Q’Ran

The Following Citations were taken from The Koran, originally translated by N. J. Dawood, Penguin Classics © 1956, ISBN 0-14-044.052-6. Herewith are from the 4th Revised Edition, 12th reprint 1973. Professor Dawood put his translation into chronological order as best he could. I strongly recommend the reading of this book, and reading the introduction at least twice before entering the work itself. I have placed my personal comments in brackets [ ]. (And, as Prof. Dawood is British educated, I’ve left his spelling and grammar intact as well.)

p.9 “The Koran (the Arabic name means The Recital) is the earliest and by far the finest work of Classical Arabic prose. For Muslims it is the infallible word of God, a transcript of a tablet preserved in heaven, revealed to the Prophet Mohammed by the Angel Gabriel. Except in the opening verses and some few passages in which the Prophet or the Angel speaks in the first person, the speaker throughout is God.”
[From the introduction by Professor Dawood, emphasis is mine.]

[So, unlike both the Old Testament and the New Testament, there is an intermediary for some of the verses. In the Old Testament, The God of Abraham speaks to his people directly and in the New Testament, we have, purportedly, first hand reports of what happened, although, considering the difference, if any, between the pseudo-Pauline and the Pauline, who can tell? Interesting, as this means that not the whole work is the Word of God. Naturally, this leaves open the option of alternative interpretation for every single one of those passages. A point Mohammed makes several times is that no one from the West comes to speak to the Arab peoples, yet if memory serves, the Apostle Thomas went East and was martyred by the Arabs, hmm.]

The Cataclysm 82: … The righteous shall surely dwell in bliss. But the wicked shall burn in Hell-fire upon the Judgement-day: they shall not escape. …

[Not particularly different from orthodox Christianity on quite a few points.]

Man 76: … For the unbelievers We have prepared fetters and chains, and a blazing Fire. But the righteous shall drink of a cup tempered at the Camphor Fountain, a gushing spring at which the servants of Allah will refresh themselves: they who keep their vows and dread the far-spread terrors of Judgement-day; who, though they hold it dear, give sustenance to the poor man, the orphan, and the captive, saying: ‘We feed you for Allah’s sake only; we seek of you neither recompense nor thanks: for we fear from Him a day of anguish and of woe.’

[Man also describes paradise and ends with:]

The unbelievers love this fleeting life too well, and thus prepare for themselves a heavy day of doom. We created them, and endowed their limbs and joints with strength; but if We please We can replace them by other men.
This is indeed an admonition. Let him that will, take the right path to his Lord. Yet you cannot will, except by the will of Allah. Allah is wise and all-knowing.
He is merciful to whom He will: but for the wrongdoers He has prepared a grievous punishment.

[So, one may pose as a believer, yet be an unbeliever in his heart; hypocrites don’t seem to be limited to infidels. Wonder what the oil Sheiks make of this when they pray.]

Noah 71: … And Noah said: ‘Lord, do not leave a single unbeliever in the land. If you spare them they will mislead Your servants and beget none but sinners and unbelievers. Forgive me, Lord, and forgive my parents and every true believer who seeks refuge in my house. Forgive all the faithful, men and women, and hasten the destruction of the wrong-doers.’

[Not at all like from The Pentateuch Genesis 6:1 to 9:15]

The Fig 95: We moulded man into a most noble image and in the end We shall reduce him to the lowest of the low: except the believers who do good works, for theirs shall be a boundless recompense.

[The Fig suggests that one must be both a believer and do good works in order to attain Paradise. In The Old Testament man was required to be righteous, or, to be right with God. One did this by following the laws which included doing good works, certain dietary restrictions, clothing, &c. The New Testament, according to Paul, means that one must accept and follow the word of God, thereby allowing Christianity to become all inclusive as one did not have to follow all of the laws of The Old Testament. Simon, also known as Peter (from the Greek Petros for rock), and James, also known as The Just, disagreed with Paul and declared that one must follow both the laws and the word, stringently, thereby making Christianity exclusively Jewish. Consider this in light of The Proof 98: below.]

Night 92: … It is for Us to give guidance. Ours is the life of this world, Ours the life to come. I warn you, then, of the blazing fire, in which none shall burn save the hardened sinner, who denies the truth and gives no heed. But the good man who purifies himself by almsgiving shall keep away from it: and so shall he that does good works for the sake of the Most High only, not in recompense for a favour. Such men shall be content.

[Oddly enough, Night does not require that one be a believer to have God “smooth the path of salvation;” just that “For him that gives in charity and guards himself against evil and believes in goodness,”; also, that only the hardened sinner will burn in eternity, since elsewhere the hardened sinner includes among them the unbeliever, defined as one who does not accept the Koran as the final Word, then it becomes obvious that non-believers are open game for the believer even though Night suggests otherwise.]

The Declining Day 103: I swear by the declining day that perdition shall be the lot of man, except for those who have faith and do good works and exhort each other to justice and fortitude.

[A quick point: every verse begins with, “In the Name of Allah, the Compassionate, the Merciful.” Obviously, I’ve not included that. Also, it seems that throughout, one must have faith AND do good works &c. in order to attain Paradise.]

The Proof 98:
The unbelievers among the People of the Book (Jews and Christians, the Book being the Bible) and the pagans did not desist from unbelief until the Proof was given them: an apostle from Allah reading sanctified pages from eternal scriptures.
Nor did the People of the Book disagree among themselves until the Proof was given them. Yet they were enjoined to serve Allah and to worship none but Him, to attend to their prayers and to pay the alms-tax. That, surely, is the true faith.
The unbelievers among the People of the Book and the pagans shall burn for ever in the fire of Hell. They are the vilest of all creatures.
But of all creatures those that embrace the Faith and do good works are the noblest. Allah will reward them with the gardens of Eden, gardens watered by running streams where they shall dwell for ever.
Allah is well pleased with them and they with Him. Thus shall the God-fearing be rewarded.

[This is The Proof in its entirety. Notice the ambiguity as to who will punish the unbeliever, Allah or Muslim. Also, note the recurrence of the necessity to do good works as well as to believe. An interesting point here is that the Proof is referring to itself as the proof that all must believe – a tautological impossibility of validation. Another key point is that the people of the book did not disagree amongst themselves until the Proof was revealed. Considering the hostility between Jews and Christians over the preceding 700 years, that statement seems quite ingenuous.]

The Overwhelming Event 88:
Have you heard of the Event which will overwhelm mankind?
On that day there shall be downcast faces, of men broken and worn out, burnt by a scorching fire, drinking from a seething fountain. Their only food shall be bitter thorns, which will neither sustain them nor satisfy their hunger. …
Therefore give warning. Your duty is only to warn them: you are not their keeper. As for those that turn their backs and disbelieve, Allah will inflict on them the supreme chastisement. To Us they shall return, and We will bring them to account.

[Kind of explicit as to what a believer’s duty is to the unbeliever, isn’t it? Like, the believers’ only duty is TO WARN the unbeliever that Doomsday has been preset and that the infidel had better get his act together.]

The Most High 87: … We shall guide you to the smoothest path. Therefore give warning, if warning will avail them (the unbelievers of Mecca). He that fears Allah will heed it, but the wicked sinner will flout it. He shall be cast into the raging Fire; he shall neither live nor die. Happy shall be the man who purifies himself, who remembers the name of his Lord and prays to Him.
Yet you prefer this life, although the life to come is better and more lasting.
All this is written in earlier scriptures; the scriptures of Abraham and Moses.

Mary 19: [Mary is a long verse which must be read by one in its entirety. It is extremely important and must be contemplated in one’s heart. My personal opinion of it is irrelevant, but to understand that which is Islam, one must read Mary and apply its teachings to the current acts of Islam.]

The Nightly Visitant 86: … They scheme against you: but I, too, have My schemes. Therefore bear with the unbelievers, and let them be awhile.

[This is the last line of verse 86. It clearly states that Allah will deal with the unbelievers and that Islam must, “… bear with the unbelievers, and let them be awhile.”]

Joseph 12: [This history of Joseph and his trials and tribulations in Egypt, needs to be compared with Genesis 37:1 to 50:26.]

The Constellations 85: … Those that persecute believers, men or women, and never repent shall be rewarded with the scourge of Hell, the scourge of the Conflagration. But those that have faith and do good works shall be rewarded with gardens watered by running streams. That is the supreme triumph. …

[Yep, can’t get to Paradise without (i) believing; & (ii) doing good works; interesting considering the extreme lack of charity and abundance of arrogance amongst believers.]

The Rending 84: … Therefore proclaim to all a woeful doom, save those who embrace the true faith and do good works; for theirs is an unfailing recompense.

[Once again, you must be a true believer and do good works to enter paradise, as well as their duty is only to warn the unbeliever.]

The Soul-Snatchers 79: [a very quick Moses & Pharaoh, compare with Exodus 1 through Deuteronomy 34]

… But when the supreme day arrives – the day when man will call to mind his labours – when the Fire is brought in sight of all – those that transgressed and chose this present life will find themselves in Hell; but those that feared to stand before their Lord and curbed their souls’ desires shall dwell in Paradise. …

[Once again, we’re back to transgressions will be punished by Allah, not man. Also, that the last day has already been decided upon, i.e. the last day of Creation has been fixed and, apparently, was at the moment of Creation. Wonder what Dr. Hawkings thinks of that?]

The Tidings 78: … Fixed is the Day of Judgement. On that day the Trumpet shall be sounded and you shall come in multitudes. The gates of heaven shall swing open and the mountains shall pass away and become like vapour.
Hell will lie in ambush, a home for the transgressors. There they shall abide long ages; there they shall taste neither refreshment nor any drink, save boiling water and decaying filth; a fitting recompense.
They disbelieved in Our reckoning and roundly denied Our revelations. But We counted all their doings and wrote them down. We shall say: ‘Taste this: you shall have nothing but mounting torment!’
As for the righteous, they shall surely triumph. Theirs shall be gardens and vineyards, and high-bosomed maidens for companions: a truly overflowing cup.

That day is sure to come. Let him who will, seek a way back to his Lord. We have forewarned you of an imminent scourge: the day when man will look upon his works and the unbeliever cry: ‘Would that I were dust!’

[So much for eternity, looks like Creation has a specific end date. A repeating theme, noted here, is that in Hell one eats shit and drinks boiling water as well as being burned by the scourging conflagration throughout all eternity. This gets boring after awhile; sort of an intellectual numbness from the constant repetition.]

Those that are sent forth 77: [Woe on that day to the misbelievers. A strong verse that says the misbelievers are going to be a very sorry lot on judgement day. I’m taking it that unbelievers and misbelievers are two distinct groups; misbelievers are Jews and Christians, as they have been given prophets and scriptures which they have refused to accept and have ‘disagreed’ over, whereas unbelievers are pagans, heathens and those others who’ve been exposed to the Word by missionaries but have refused to accept the Word as divine revelation and, hence, the truth, in either event, all non-Muslims are going to Hell, so why differentiate?]

The Resurrection 75: [Allah knows everything and can do everything, when judgement day arrives (when sun and moon are brought together) and man confounded, no amount of pleading will save the unbeliever nor the false believer. Wonder how you define, “false believer?”]

The Ladders 70: [The good shall be blessed, the evil punished. Lust is a transgression except when one goes into his wives or his slave girls. A transgressor is one who does not give to the needy, share his wealth unstintingly, keep his word, bear true witness and attend to his prayers. Is this the same as being a false believer? The day of judgement shall be fifty thousand years long, different verse has the last day timed at one thousand years. This particular verse mentions slaves, thus slavery is legal within Islam – how can anyone consider a peaceful existence with a group that looks upon all non-members as slaves and potential slaves?]

The Mantled One 73: [It’s best to meditate at night for the day is for work.] Bear patiently with what they (the unbelievers) say and leave their company without recrimination. Leave to Me those that deny the truth, those that enjoy the comforts of this life; bear with them yet a little while. We have in store for them heavy fetters and a blazing fire, choking food and a harrowing torment. This shall be their lot on the day when the earth shakes with all its mountains, and the mountains crumble into heaps of shifting sand.

[And, unbelievers and transgressors shall go to hell, but, again, Allah will do the judging and punishing.]

The Inevitable 69: [True believers are going to heaven and everyone else is going to hell. Being a true believer means caring for the poor and orphans as well as praying properly.]

… We shall say: ‘Lay hold of him (the evil ones) and bind him. Burn him in the fire of Hell, then fasten him with a chain seventy cubits long. For he did not believe in Allah, the Most High, nor did he care to feed the poor. Today he shall be friendless here; filth shall be his food, the filth which sinners eat.’

Noah 10: [ends:] … Observe what is revealed to you, and have patience till Allah makes known his judgment. He is the best of judges.

[Long dissertation that starts with the good will go to heaven and wrongdoers will be punished in accordance with their evilness. It then goes on referencing Noah and how Noah was treated and ignored, though it doesn’t track completely with the Old Testament – kind of odd since both are attributed to the same source. Seems to be more confirmation that Allah will do all the judging and that He is the only one who knows the truth and that true believers must be patient and await His judgment. Hmm, how do the terrorists and militants reconcile this with their acts?]

Sovereignty 67: … He created life and death that He might put you to the proof and find out which of you acquitted himself best. … We have adorned the lowest heaven with lamps, missiles for pelting devils. We have prepared a scourge of flames for these, and the scourge of Hell for unbelievers: an evil fate!
When they are flung into its fire they shall hear it roaring and seething as though bursting with rage. And every time a multitude is thrown therein, its keepers will say to them: ‘Did no one come to warn you?’ ‘Yes,’ they will reply, ‘but we rejected him and said: “Allah has revealed nothing: you are in grave error.” ‘ and they will say: ‘If only we listened and understood, we should not now be among the tenants of Hell.’
Thus they shall confess their sin. Far from Allah’s mercy are the heirs of Hell. …
Whether you speak in secret or aloud, He knows your inmost thoughts. Shall He who has created all things not know them all? He is wise and all-knowing. …

[The purpose of Life is to allow free will so that each soul may choose between good and evil as a ‘proof,’ sort of a final exam maybe? Unbelief is a sin; Allah knows all; many profess belief but He knows all; there is a certain amount of free will implied in the constant references to warnings – if there is a warning then acceptance of the warning is implicit, thus, free will. In context, I’m assuming that the missiles are for the devils to pelt the tenants with, any other reading implies that the tenants will be pelting the devils, which is quite unlikely, but, … . Does this actually mean that one can believe in The Creator, but not Mohammed?]

The Story 28: [Moses and Pharaoh; compare with Exodus and Deuteronomy. It is also clear from the reading that Allah is the God of Moses, and therefore, the Christ, although, back at Proof, it is clear that Jews and Christians have deliberately turned from the path of The Bible, hence both the need for the Koran as well as for the warnings against unbelievers.]

The Ant 27: [Moses and Pharaoh; Solomon and David]

… As for those who sin and then do good instead of evil, I am forgiving and merciful to them. … [Story of Solomon and the Queen of Sheba, how Allah is Solomon and David’s God, and how He brought them to victory.] … This Koran declares to the Israelites most of that concerning which they disagree. It is a guide and a blessing to true believers. Your Lord will rightly judge them.

[More on heaven and Hell-Fire, repentance with penance is apparently acceptable, and once again, Allah will be the judge. Kind of odd that as it is designed to straighten out the Jews that it was given in Arabic; for the four thousands years preceding this, when Allah wanted to talk to the Jews he did it either directly, note the burning bush for Moses and the direct voice from the heavens for Noah, or sent a specific Jewish prophet amongst them. The Jews must’ve really pissed off Mohammed somewhere along the line as he is constantly pointing an evil finger at them without being any more explicit about why than that which is in the Proof.]

Cheating 64: … The unbelievers deny the Resurrection. Say: ‘By the Lord, you shall assuredly be raised to life! Then you shall be told of all that you have done. That is easy enough for Allah.’ …
The day on which He will assemble you, the day on which you shall all be gathered – that shall be a day of cheating (when the blessed will ‘cheat’ the damned of their places in Paradise which would have been theirs had they been true believers ‘Al-Beidhawi’). Those that believe in Allah and do what is right shall be forgiven their sins and admitted to gardens watered by running streams, where they shall dwell for ever. That is the supreme triumph. But those that disbelieve Our revelations and deny them shall be the heirs of Hell and shall abide therein for ever. Evil shall be their fate. …

[Seems to be a conflict between predestination and free will, here, also, that he who forgives and pardons wrongdoers will be exalted and forgiven in his own turn; and, since most Jews that I know believe in some form of resurrection, i.e., that something moves on after death, I find Mohammed’s constant anti-Semitism and anti-Christian tirades to be odd and, so far, without basis in fact or even in Myth, for that matter.]

The Hypocrites 63: … (The hypocrites) use their faith as a disguise and debar others from the path of Allah. Evil is what they do.

[Those who have professed belief and then have recanted are evil and Allah will not forgive them. Is this the basis for the death penalty for those who leave ‘the true faith’? What happened to ‘Allah will judge them’? Wonder what Khomeini & bin Laden think when they read this passage, if they ever actually read the Koran, and not just meaninglessly mouth memorized verses?]

The Cave 18: (Mohammed must give warning) of a dire scourge from Him, proclaim to the faithful who do good works that a rich and everlasting reward awaits them, and admonish those who say that Allah has begotten a son. Surely of this they could have no knowledge, neither they nor their fathers: a monstrous blasphemy is that which they utter. They (Jews and Christians) preach nothing but falsehoods. … [The sleepers await in the cave and are brought forth to pronounce the faith] … Therefore, when you dispute about them, adhere only to that which is revealed (herein) and do not ask any Christian concerning them.

[More of Moses and heaven and hell {when the tenants of hell cry out for water, water hotter than boiling brass will be poured on their faces &c.}. Much of this seems to be saying that Christians and Jews have corrupted the Word of God and are misguiding souls to hell, whereas only this Koran is the true word of God. Also, that Jesus was not the begotten Son of God and all that say so blaspheme and are certain of eternity in hell. Does that include Mother Theresa, who did good works and gave unstintingly to the poor, the afflicted and to orphans? And so, here we have his complaint with Christians, that Christians accept Jesus as begotten of Allah, considering the scripture promising that one will be sent, i.e. the messiah, I can see where a certain ambiguity could arise, especially considering that all that I have to go on are translations and that most translators cannot possibly be culturally contextual with what they write when the basis is ungrammatical and pre-contemporary. How many times did I feel confused by Josephus’ style as translated? Too many!]

Abraham 14: [As in certain other verses, there is reiteration of Old Testament stories and parables, except that Yahweh has been changed to Allah, hence the suggestion to compare with the Bible. More of heaven and hell and how one gets to each place as well. Unbelievers and their heresy will be brought to naught and sent to hell.]

Friday, or the Day of Congregation 62: [Friday is the Sabbath and no work shall be done; and, ] …

Those to whom the burden of the Torah was entrusted and yet refused to bear it are like a donkey laden with books. Wretched is the example of those who deny Allah’s revelations. Allah does not guide the wrongdoers.
Say to the Jews: ‘If your claim be true that of all men you alone are Allah’s friends, then you should wish for death!’ But, because of what their hands have done, they will never wish for death. Allah knows the wrongdoers.

[Wrongdoers will be punished, especially those that break the Sabbath (Friday) and Jews are wrong and evildoers simply because they are Jews and the Torah declares them to be the chosen ones!?! Judaism may be exclusionary, consider Sammy Davis, Jr.’s, experience with Israel, but so what? They’re not out raping, murdering and committing terrorism in the name of He Whose Name May Not Be Spoken (I am that I am). I’ve never seen any scholarly dispute over what the Torah proclaims as being the Word of God anywhere, although there are numerous synagogues with differing practices, there still has been only ONE temple and ONE God and ONE book; the issues of Resurrection, Redemption and Judgment are still being debated within the hierarchy as far as I know, still, there are the Jews for Jesus who accept His messiah-hood.]

Battle Array 61: … Allah loves those who fight for His cause in ranks as firm as a mighty edifice. … And of Jesus, who said to the Israelites: ‘I am sent forth to you by Allah to confirm the Torah already revealed and to give news of an apostle that will come after me whose name is Ahmed (Mohammed). … [Heaven and hell and wrongdoers &c.] … When Jesus the son of Mary said to the disciples: ‘Who will come with me to the help of Allah?’ they replied: ‘We are Allah’s helpers.’

[Well, here is Jesus being co-opted as an apostle to foreclaim Mohammed’s coming and that Mohammed’s coming is a fulfillment of scripture. Haven’t yet found anything supporting this in either the Bible or the Apocrypha, and especially nothing in Josephus, although, I’m not the brightest bulb in the lamp. Pretty harsh condemnation of Jews and Christians herein, though, and certainly a complete denial of gnosis and the apocrypha. Completely pulls the rug out from any possibility of ecumenicism. And, is the ‘fight in firm ranks’ the justification for taking punishment into their own hands after so many verses of ‘Allah will judge them’? Considering the fact that Mohammed spent a heckuva lot of time in the saddle killing Jews and burning down towns, is it that in historical context the Muslim is required to bathe himself in the blood of non-believers?]

Iron 57: [Lots of righteous and evil stuff, and an emphasis that to be good one must do charitable works. Rather odd since believers and atheists are statistically the stingiest of people – check the stats on the last few Tsunamis of who pledged what to relief and who actually paid; the same for famine & aids relief as well as plagues, who supports Doctors’ Without Border, The Red Cross & Crescent, &c.? Rhetorical question, actually, Islam and atheists do not support charity to even a moderate extent, although there are one or two who do, they are not representative of mainstream Islam or Socialism. Think of those emails that show the palaces & excessive conspicuous consumption of so many Arabs and then of the squalor of “their beloved people”.]

… We sent forth Noah and Abraham, and bestowed on their offspring prophet-hood and the Scriptures. Some were rightly guided, but many were evil-doers. After them We sent other apostles, and after those Jesus the son of Mary. We gave him the Gospel and put compassion and mercy in the hearts of his followers. As for monasticism, they instituted it themselves (for We had not enjoined it on them), seeking thereby to please Allah; but they did not observe it faithfully. We rewarded only those who were true believers; for many of them were evil-doers.

[Pretty much wipes out any acceptance or tolerance of Judaism or Christianity by a believer. Interesting that there’s a statement declaiming priestly celibacy here, something that I’ve not found real support for in the Bible, ditto anything forbidding ordination of women. This is a long verse whose purpose appears to be to completely remove any validity to Judaism and Christianity as well as to erase any possibility of God-head to Jesus. Wonder what the Gnostics would say to this?]

That Which is Coming 56: [The day of reckoning is coming, the good will go to paradise and be served by houris made virgin and the evil-doers will go to hell and be immensely unhappy for eternity. Apparently The End date was predetermined at Creation.]

The Moon 54: [The End is coming, be warned, We have made the Koran easy to remember, and others before you were warned and heeded it not and suffered and are in hell. I note the specific use of the word remembered and not the use of the word learned.]

The Star 53: … He does not speak out of his own fancy. This is an inspired revelation. He is taught by one who is powerful and mighty. …

[Mohammed is being instructed by the Archangel Gabriel, therefore, how can anyone doubt that this is the true revelation of Allah? Hmm, if it is the true revelation of Allah, why the intermediary or even the need for an intermediary? Remember Moses’ burning bush and Noah’s voice from the heavens? Jesus’ dealing directly with Satan and his conversation directly with Allah in the garden at Gethsemane?]

… (A list of ancient Arab Gods) They are but names which you and your fathers have invented: Allah has vested no authority in them. The unbelievers follow vain conjectures and the whims of their own souls, although the guidance of their Lord has come to them.

[Meaning the Koran is the be all and end all of revelation. More of he who does good deeds goes to heaven and unbelievers go to hell. Those who commit small sins will be shown mercy and a statement that Allah knows all of what will your choices be while you’re in the womb, clearly a statement of predestination, obviously in conflict with the verses intimating free will such as the one following {53:33} where it is declared that each shall be judged by his labours; and a claim of legitimacy by this being more of those scriptures given to Abraham and Moses.]

The Mountain 52: [The Koran is in accord with those scriptures handed down on Mt. Sinai (where God spoke directly to Moses, hmm); the good will {“… recline on couches ranged in rows. To dark eyed houris We shall wed them.
(We shall unite the true believers with those of their descendants who follow them in their faith, and shall not deny them the reward of their good works: each man is the hostage of his own deeds.) … and there shall wait on them young boys of their own as fair as virgin pearls.”} and the evil doers and nonbelievers will burn in hell. Looks like more free will and not predestination; and I haven’t found any rewards for the womenfolk, except that verse that says whole families will be admitted to Paradise on Judgement Day – does that mean a woman must be some man’s property to get into heaven?; so much for the libbers and gay rights activists and pro-choicers.]

The Winds 51: [Good deeds will be rewarded, unbelievers will be punished, and some of Noah, Abraham and Moses; Aad, Thamoud and destruction of unbelievers as recorded in the Old Testament.]

Qaf 50: [Good and evil, paradise and hell, references to Old Testament miracles of destruction to sinners {Thamoud, Aad, Lot, Ar-Raas, and Tobba} and a bit on Judgment:]

Then a voice will cry: ‘Cast into Hell every hardened unbeliever, every opponent of good works, and every doubting transgressor who has set up another god besides Allah. Hurl him into the fierce tormenting flames!’

[This is to be done at the time of judgment and it is clear that this judgment is to be made by Allah. Wonder what Khomeini, bin Laden et al make of this clear statement?]

Mohammed 47: Allah will bring to nothing to the deeds of those who disbelieve and debar others from His path. As for the faithful who do good works and believe in what is revealed to Mohammed – which is the truth from their Lord – He will forgive them their sins and ennoble their state.
This, because the unbelievers follow falsehood, while the faithful follow the truth from their Lord. Thus Allah coins their sayings for mankind.
When you meet the unbelievers in the battlefield strike off their heads and, when you have laid them low, bind your captives firmly. Then grant them their freedom or take ransom from them, until War shall lay down her armour.
Thus shall you do. Had Allah willed, He could Himself have punished them; but He has ordained it thus that He might test you, the one by the other.
As for those who are slain in the cause of Allah, He will not allow their works to perish. He will vouchsafe them guidance and ennoble their state; He will admit them to the Paradise He has made known to them.’
Believers, if you help Allah, Allah will help you and make you strong. But the unbelievers shall be consigned to perdition. He will bring their deeds to nothing. Because they have opposed His revelations, He will frustrate their works.
Have they never journeyed through the land and seen what was the end of those who have gone before them? Allah destroyed them utterly. A similar fate awaits the unbelievers, because Allah is the protector of the faithful; because the unbelievers have no protector.
Allah will admit those who embrace the true faith and do good works to gardens watered by running streams. The unbelievers take their fill of pleasure and eat as the beasts: but Hell shall be their home.
How many cities were mightier than your own city, which has cast you (Mohammed) out! We destroyed them all, and there was none to help them.
Can he who follows the guidance of his Lord be compared to him who is led by his appetites and whose foul deeds seem fair to him?
This is the Paradise which the righteous have been promised. There shall flow in it rivers of unpolluted water, and rivers of milk for ever fresh; rivers of delectable wine and rivers of clearest honey. They shall eat therein of every fruit and receive forgiveness from their Lord. Is this like the lot of those who shall abide in Hell for ever and drink scalding water which will tear their bowels?
Some of them indeed listen to you, but no sooner do they leave your presence than they ask those to whom knowledge has been given: ‘What did he say just now?’ Such are the men whose hearts are sealed by Allah and who follow their base desires.
As for those who follow the right path, Allah will increase their guidance and teach them to guard themselves against evil.
Are they waiting for the Hour of Doom to overtake them unawares? Its portents have already come. But how will they be warned when it overtakes them?
Know that there is no god but Allah. Implore Him to forgive your sins and to forgive the true believers, men and women. Allah knows your busy haunts and resting-places.
The faithful say: ‘If only a Chapter were revealed!’ But when a forthright Chapter is revealed and war is mentioned in it, you see the infirm of heart looking towards you as thought they were fainting away for fear of death. Yet obedience and courteous speech would become them more. Indeed, should war be decided upon, it would be better for them to be true to Allah.
If you (the hypocrites) renounced the Faith you would surely do evil the land and violate the ties of blood. Such are those on whom Allah has laid His curse, leaving them bereft of sight and hearing.
Those who return to unbelief after Allah’s guidance has been revealed to them are seduced by Satan and inspired by him. That is because they say to those who abhor the word of Allah: ‘We shall obey you in some matters.’ Allah knows their secret talk.
What will they do when the angels carry away their souls and strike them on their heads and backs?
That is because they follow what has incurred the wrath of Allah and abhor what pleases Him. He will surely bring their works to nothing.
Do the feeble-hearted think that Allah will not reveal their malice? If We pleased, We could point them out to you and you would recognize them promptly by their looks. But you will surely know them from the tenor of their words. Allah has knowledge of all your actions.
We shall put you to the proof until We know the valiant and the resolute among you and test all that is said about you.
The unbelievers who debar others from the path of Allah and disobey the Apostle after they have seen the light shall in no way harm Allah. He will bring their works to nothing.
Believers, obey Allah and His apostle and never let your labours go in vain.
Those that disbelieve and debar others from Allah’s path and in the end die unbelievers shall not be shown forgiveness by Allah. Therefore do not falter or sue for peace when you have gained the upper hand. Allah is on your side and will not grudge you the reward of your labours.
The life of this world is but a sport and a pastime. Allah will reward you if you believe in Him and guard yourselves against evil. He does not ask for all your wealth. If he demanded all and strongly pressed you, you would grow niggardly and this would show your ill-feelings.
You are called upon to give to the cause of Allah. Some of you are ungenerous; yet whoever is ungenerous to the cause is ungenerous to himself. Indeed, Allah does not need you, but you need Him. If you give no heed, He will replace you by others different from you.

[This is Mohammed 47 in its entirety. It is a must read for many reasons, not the least is that it is not Allah who is speaking. By leaving it whole, anyone can get the feel of the prose of The Koran. More of good works are essential to entering Paradise, again, as shown by the paucity of pledges fulfilled by the rich Arabs as well as their excessively ostentatious conspicuous consumption, who’re the true believers? Of special note herein, at the beginning, war is ennobled as Allah has ordained that believers shall be tested on the battlefield; another such point is that the hypocrites shall be known by their looks and by the fact that they will assail their brothers! Note who attacked Jordan, Indonesia, Algeria and Egypt and who goes about killing other believers with car bombs &c., and place that in context to this verse. Back to what can the likes of Khomeini and bin Laden think when they read these verses, if they ever actually do? It appears that the paragraph about those who will die in the cause of Allah will automatically go to paradise is part of the basis for terrorism, however, this verse is not from Allah, and there are quite a few verses specifically attributed to Allah that state that He will be judge and determine one’s fitness for Paradise, based on their labors and charitable works in this life. Mmm, maybe it is attributed to Allah and not Gabriel, gotta go check.]

Al-Ahqaf 46: … ‘I am no prodigy among the apostles; nor do I know what will be done with me or you. I follow only what is revealed to me, and my only duty is to give plain warning.’


[A long passage claiming heritage with the Torah and how so many have been misled. How this has been revealed in Arabic as proof of its validity seems a bit self-serving as well as contra-veritas, reasons given farther in indicate that it’s given because they’ve never had their own apostle nor been warned before – more on that below. More on unbelievers being sent to hell as well as a repeat of the definitive statement that a believer’s only duty is to give plain warning; and, those to be warned, does that mean everybody or only those in Mecca and Damascus? If the Koran is for all, then this warning is for all, only I don’t think that the Ayatollah’s believe that; only that they should be in charge, which doesn’t jive with Imrans 3. And as to not having their own apostles, that’s a historical falsehood of the blatant type.]

Kneeling 45: … We gave the scriptures to the Israelites and bestowed on them wisdom and prophethood. We provided them with good things and exalted them above the nations. We gave them plain commandments: yet it was not till knowledge had been vouchsafed them that they disagreed among themselves from evil motives. On the Day of Resurrection your Lord Himself will judge their differences.
And now We have set you on the right path. Follow it and do not yield to the lust of ignorant men; for they can in no way protect you from the wrath of Allah. The wrong-doers are patrons to each other; but the righteous have Allah Himself for their patron.

[More anti-Semitism and quite a bit of declamation on who’s going to paradise and hell; interesting that here the recital states that Jews hadn’t disagreed amongst themselves until the Proof. There are more sects of Judaism than there are of Christianity as far as I can tell. In Jesus’ time there were Sadducees, Essenes, Pharisees, Philistines, Baptists, &c. Some historians think that Jesus’ life was fully recorded as from the time of his Bar Mitzvah, or when he became an adult, about age 13, he left his family and lived with the Essenes who taught him to read and write as well as scripture. From them he went to John the Baptist for further education and then after meditating, he began his ministry; that the phrase ‘around thirty’ was not a definitive age mark but similar to the contemporary, ‘over twenty-one’, meaning of legal age or of having reached adulthood as opposed to legally of age (13). Other historians are putting forth that it’s a possibility that Jesus went to Tibet and learned Gnostic mysticism from the Hindu gurus. Also, that the fact that he wrote nothing, is meaningless in light of his being an apocalyptic messiah, so that writing anything down was meaningless as His death marked the beginning and the end (the Alpha and Omega – ά and ώ ), more properly the covenant’s final end and a new everlasting covenant’s beginning, in and of itself, thus not requiring explanation or new scripture.]

Houd 11: [Good and evil, those who deny the veracity of the Koran are evil doers, then long on Noah, and Old Testament attachment, ending with a touch of anti-Semitism and that Allah is only temporarily withholding punishment to Jews and others who would lead you astray.]

Thunder 13: … The unbelievers ask: ‘Why has no sign been given him by his Lord?’ But your mission is only to give warning. Every nation has its mentor. …
Allah does not change a people’s lot unless they change what is in their hearts. …
Truly, none will take heed but the wise: those who keep faith with Allah and do not break their pledge; who join together what He has bidden to be united; who fear their Lord and dread the terrors of Judgement-day; who for the sake of Allah endure with fortitude, attend to their prayers, and give alms in private and in public; and who ward off evil with good. These shall have a blissful end. They shall enter the Gardens of Eden, together with the righteous among their fathers, their wives, and their descendants. From every gate the angels will come to them, saying: ‘Peace be to you for all that you have steadfastly endured. Blessed is the reward of Paradise.’

[Who’s going to Paradise and who’s not and a list of things to say to the unbeliever who questions the believer. Free Will is implicit in the statement, “Allah does not change a people’s lot unless they change what is in their hearts.” This is a recurrent theme and device for learning of Allah’s will and for self-justification. This verse includes that wives will enter Paradise, thus granting women souls, but apparently, only if they are someone’s wife. Wonder what the libbers think of this, if any have even read the Koran? Also, that there are many Gardens in Paradise, and I have yet to notice why; when did Dante write his trilogy? Nine circles of Hell, nine of purgatory and nine of Heaven, if memory serves me correctly.]

Smoke 44: [There is but one God and His promise of Resurrection, and that’s the Truth and the belief. A bit on Old Testament retribution to those who held the Israelites in bondage and destruction to Tobba and others.]

[In its entirety:]

Ornaments of Gold 43:
In the Name of Allah, the Compassionate, the Merciful
HA min. By the Glorious Book! We have revealed the Koran in the Arabic tongue that you may grasp its meaning. It is a transcript of Our eternal book, sublime, and full of wisdom.
Should We ignore you because you are a sinful nation? Many a prophet did We send forth to the ancients: but they scoffed at each prophet that arose amongst them. We utterly destroyed them, though they were mightier than these (the Meccans).
Such then, is the example of the ancients. Yet, if you ask them (the Meccans) who created the heavens and the earth, they are bound to answer: ‘The Almighty, the All-knowing, created them.’
It is He who has made the earth a resting-place for you and traced out routes upon it that you may find your way; who sends down water from the sky in due measure and thereby quickens the dead land (even thus you shall be raised to life); who has created all living things in pairs and made for you the ships and beasts on which you ride, so that, as you mount upon their backs, you may recall the goodness of your Lord and say: ‘Glory to Him who has subjected these to us. But for Him we could not be their masters. To our Lord we shall all return.’
Yet they assign to Him offspring from among His servants! Surely man is monstrously ungrateful. Would Allah choose daughters for Himself and sons for you?’ (NOTE: The pagan Arabs believed that the angels, and their own goddesses, were daughters of Allah.)
Yet when the birth of a daughter is announced to one of them (NOTE: The pagan Arabs believed that the angels, and their own goddesses, were daughters of Allah.) his face darkens and he is filled with gloom. Would they ascribe to Allah females who adorn themselves with trinkets and are powerless in disputation?
They regard as females the angels who are Allah’s servants. Did they witness their creation? Their claims shall be noted down. They shall be closely questioned.
They say: ‘Had it been Allah’s will, we should never have worshipped them.’ Surely of this they have no knowledge: they are lying.
Have We given them a scripture before this, so that they should hold fast to it?
They say: ‘This was the faith our fathers practiced. We are merely walking in their footsteps.’
Thus, whenever, before you, We sent an apostle to warn a nation, those who lived in comfort said: ‘This was the faith our fathers practiced; we are merely walking in their footsteps.’
Each apostle said: ‘What if I bring you a religion more enlightened than your fathers’?’ But they replied: ‘We deny the message you have brought.’ So We took vengeance on them. Consider the fate of those who disbelieved Our warning.
Tell of Abraham, who said to his father and to his people: ‘I renounce your gods except Him who created me, for He will rightly guide me.’ He made this an abiding precept among his descendants, so that they might turn to none but Allah.
I allowed these men and their fathers to live in comfort until there came to them the truth and an apostle giving them guidance. But now that the truth has come to them, they say: ‘It is witchcraft. We will not believe in it.’ They also say: ‘Why was this Koran not revealed to some mighty man from the two towns? (Mecca and Medina)
Are they the distributors of your Lord’s blessings? It is We who deal out to them their livelihoods in this world, exalting some in rank above others, so that the one may take the other into his service. Better is your Lord’s mercy than all their hoarded treasures.
But for the fear that all mankind might have become one race of unbelievers, We would have given those who deny the Lord of Mercy dwellings with silver roofs, and gates and stairs of silver; silver couches to recline upon and ornaments of gold: for all these are but the fleeting comforts of this life. It is the life to come that Allah reserves for those who fear Him.
He that does not heed the warning of the Merciful shall have a devil for his companion (devils turn men away from the right path, though they may think themselves rightly guided). And when he comes before Us, he shall say (to his companion): ‘Would that we were as far apart as the east is from the west.’ Truly, Satan is an evil companion.
But because you have done wrong, that others will share your punishment will not avail you on that day.
You cannot make the deaf hear, nor can you guide the blind or those who are in gross error. Whether We take you hence or let you live to see Our threats fulfilled, We shall surely take vengeance on them: for We have absolute power over them.
Therefore hold fast to that which is revealed to you: you are on the right path. It is an admonition to you and to your people. You shall be questioned all.
Ask those of Our apostles whom We sent before you if We ever appointed gods to be worshipped besides Allah.
We sent forth Moses with Our signs to Pharaoh and his nobles. He said: ‘I am the apostle of the Lord of the Creation.’ But when he showed them Our signs they laughed at them: yet each fresh sign We revealed to them was mightier than the one that came before it. Therefore We let loose Our scourge upon them, so that they might return to the right path.
‘Magician,’ they said, ‘pray to your Lord for us and invoke the promise He has made you. We accept your guidance.’
But when We had relieved their affliction they broke their pledge.
Pharaoh made a proclamation among his people. ‘My people,’ said he, ‘is the kingdom of Egypt not mine, and are these rivers which flow at my feet not mine also? Can you not see? Am I not mightier than this despicable wretch, who can scarcely make his meaning plain? Why have no bracelets of gold been given him, or angels went down with him?’
Thus he incited his people. They obeyed him, for they were degenerate men. And when they provoked Us, We took vengeance on them and drowned them all, as a lesson and an example to those who succeeded them.
When Mary’s son is cited as an instance, your people laugh and say: ‘Is he better than our own gods”’ They cite him to you merely to provoke you. Truly, they are a contentious nation.
Jesus was no more than a mortal whom We favoured and made an example to the Israelites. Had it been Our will We could have replaced you with angels to succeed you on the earth. He is a portent of the Hour of Doom. Have no doubt about its coming and follow Me. This is the right path: let Satan not mislead you, for he is your sworn enemy.
And when Jesus worked his miracles, he said: ‘I have to give you wisdom and to make plain to you some of the things about which you differ. Fear Allah and follow me. Allah is my Lord and your Lord: therefore serve Him. That is the right path.’
Yet the factions disagreed among themselves. But when the Day of Judgement comes, woe to the wrongdoers, for they shall be sternly punished.
Are they waiting for the Hour of Doom to overtake them unawares, without warning? On that day friends shall become enemies, except the God-fearing.
But you, My servants, who have believed in My revelations and surrendered yourselves, shall on that day have nothing to fear or to regret. Enter Paradise, you and your spouses, in all delight. You shall be served with golden dishes and golden cups. Abiding there for ever, you shall find all that your souls desire and all that your eyes rejoice in.
Such is the Paradise you shall inherit by virtue of your good deeds. Your sustenance shall be abundant fruit.
But the evil-doers shall endure for ever the torment of Hell. Their punishment will never be lightened and they shall be speechless with despair We do not wrong them, but they wrong themselves.
‘Malek,’ (one of the keepers of Hell) they will call out, ‘ let your Lord make an end of us!’ But he will answer: ‘Here you shall remain!’
We have made known to you the truth, but most of you abhor the truth.
If they (the Christians) are resolved to ruin you (Mohammed), We are resolved to ruin them. Do they think We cannot hear their secret talk, and private converse? Yes! Our angels, who are at their side, record it all.
Say (to the Christians): ‘If the Lord of Mercy had a son, I would be the first to worship him.’
Exalted be the Lord of the heavens and the earth, the Lord of the Throne, above their falsehoods! Let them blunder, let them play, until they fact the day with which they are threatened.
He is God in heaven and God on earth; He is the Wise One, the All-knowing. Blessed be He to whom belongs the kingdom of the heavens and the earth and all that lies between the! He alone has knowledge of the Hour of Doom. To Him you shall all return.
The gods to whom they pray besides Him have not the power to intercede for them. None can intercede for them save him who knows the truth and testifies to it.
Yet if you ask them who created them, they will promptly reply that it was Allah. How then can they turn away from Him?
The Apostle says: ‘Lord, these men are unbelievers.’
Bear with them and with them peace. They shall before long know their error.

[I’ve edited Ornaments of Gold not at all. My original notes cannot do this passage justice when seen in the light of a treatise for others. The language and prose used here give more flavor and does more justice to the beauty of the Koran while at the same time leaving intact the meaning as best translated by Professor Dawood. I’ve removed all of my color codes from it as well so that the reader may make his own judgments and come to his own conclusions as to the intent of current Muslims towards the rest of us. I have entered Professor Dawood’s footnotes in green at the appropriate junctures for clarity of meaning, only. ‘course, some of the meaning seems pretty obvious to me!]

Counsel 42: [This passage should also be read in its entirety. Within it are points noting (i) that women are given you so that you may multiply; (ii) all creation is Allah’s as well as all before and after; & (iii) resurrection of the dead will occur. Some of what is in here intimates that women are mere broodmares and that Christians and Jews are evil because they are trying to mislead the true believers with lies and misguidance. It also gives the reason for an Arabic Koran as so they may warn the mother city, Mecca, and those who dwell around it, of judgment day. Kind of restrictive, that, why not a Chinese Koran so that the most populace land may be warned, or have several apostles so that all may be warned. In The New Testament the Holy Ghost grants the gift of tongues to Jesus’ disciples so that they may go throughout the lands and spread the Good Word (Gospel means the good word in Greek). Having done that once, why not do it again? And, didn’t several of The Apostles head East to spread the good news? Or is The New Testament to be denied in its entirety by Islam?]

Revelations Well Expounded 41: [Another passage of God is great, benignant, merciful and then more of Old Testament retribution. It’s an Arabic Koran because the apostle is Arab. The Torah was Jewish because it was for the Jews who immediately disagreed about it. When judgment day comes, all will acknowledge Allah, but will deny all of their false idols, whom they had previously worshipped. More of the same.]

The Forgiving One 40: …
There is no god but Him. All shall return to Him. None but the unbelievers dispute the revelations of Allah. Do not be deceived by their prosperous dealings in the land. Long before them the people of Noah denied Our revelations, and so did the factions after them. Every nation strove to kill their apostle, seeking with false arguments to refute the truth; but when I smote them, how stern was My punishment! Thus the word of your Lord shall be fulfilled concerning the unbelievers: they are the heirs of Hell.

But to the unbelievers a voice will cry: ‘Allah’s abhorrence of you is greater than your hatred of yourselves. You were called to the Faith, but you denied it.’

[The End is coming and with it judgment. Believers are believers and will attain Allah’s blessing. Everybody else will be punished. Repeat of Pharaoh and a list of what happened to those who did not believe, who did not listen to their apostles, who altered the meaning of what their apostles gave them at Allah’s command. Some of this reads as, ‘for those who do not study history, they are doomed to repeat it.’ It’s a recurring theme that all those who have denied Allah and His Apostles in the past have come to bad endings. There’s been The Flood, destruction of various cities and peoples, Pharaoh’s disasters on Egypt, &c.]

The Ranks 37: …
You marvel, while they scoff. When they are warned they take no warning. When they are shown a sign they mock at it and say: ‘This is plain magic. What! When we are dead and turned to dust and bones, shall we be raised to life, we and our forefathers?’
Say: ‘Yes. And you shall be held to shame.’
One blast will sound and they shall see the Resurrection. ‘Woe to us!’ they will exclaim. ‘This is the Day of Reckoning. This is the Judgement-day which you denied.’

[Why hate Christianity? Here, as elsewhere, the root of Christianity is the root of Islam: there is one preset judgment day coming and then all will be bodily resurrected and judged. In Christianity, the body will be beatified and there is no reference of that so far. My assumption from this reading is that the Muslim will be given a body reflecting his spirituality as determined by his labors and charity in this life, but I certainly cannot know without an epiphany. Also, those judged for Hell will eat Zaqqum fruit and drink boiling water. Should re-read for meditation.]

Ya Sin 36: …
It is We who will bring back the dead to life. We record the deeds of men and the marks they leave behind: We note all things in a glorious book. …
On that day no soul shall suffer the least injustice. You shall be rewarded according only to your deeds.
On that day the dwellers of Paradise shall think of nothing but their bliss. Together with their wives, they shall recline in shady groves upon soft couches. They shall have fruits and all that they desire.

[More on heaven and hell, but more importantly, there will be a bodily resurrection and all shall be judged on their deeds. Hmm. Also, note how the only way for a women to enter paradise is as someone’s wife!]

The Creator 35: …
The unbelievers shall be sternly punished, but those that accept the true faith and do good works shall be forgiven and richly rewarded. …
Those who recite the Book of Allah and attend to their prayers and give alms in private and in public may hope for imperishable gain. Allah will give them their rewards and enrich them from His won abundance. He is forgiving and bountiful in His rewards.
What We have revealed to you in the Book is the truth confirming previous scriptures. Allah knows and observes His servants.
We have bestowed the Book on those of Our servants whom We have chosen. Some of them sin against their souls, some follow a middle course, and some, by Allah’s leave, vie with each other in charitable works: this is the supreme virtue.
They shall enter the gardens of Eden, where they shall be decked with pearls and bracelets of gold, and arrayed in robes of silk. They shall say: ‘Praise be to Allah who has taken away all our sorrows from us. Our Lord is forgiving and bountiful in His rewards. Through His grace He has admitted us to the Eternal Mansion, where we shall know no toil, no weariness.’
As for the unbelievers, the fire of Hell awaits them. Death shall not deliver them, nor shall its torments be ever lightened for them. Thus shall the thankless be rewarded.

Allah knows the mysteries of heaven and earth. He knows the hidden thoughts of me.

[The end is near, &c. Quite a few of these sections are repeated throughout the Koran and I can’t tell if it’s because Mohammed is addressing different audiences, to whom this would not be redundant, or if he’s trying to beat these points into the same group who can’t seem to get it right. Much of the references to the Old Testament and the New Testament make that point: that over and over again apostles have been sent to man to reveal the truth but man keeps screwing up and some day, a preset day of doom and judgment, every individual will have to answer for his behavior to everyone else and that the only way to Paradise, which appears to be a specific part of heaven or the heavens – wonder if hell is a part of “the heavens”, makes sense, doesn’t it? – is to believe and do good works. There still seems to be a tie between predestination and free will as to which applies, here as well as a stressing of Doom and Resurrection of the Body.]

Sheba 34: … He is the Forgiving One, the Merciful. [The unbelievers say that there is no doomsday nor resurrection, so we’ll retell the tale of David, Solomon and the nation of Sheba and some other stuff not too different from the Old Testament. Then comes:]
Satan had judged them rightly; they followed him all, except for a band of true believers. Yet he had no power over them: Our only aim was to know those who believed in the life to come and those who were in doubt about it. Your Lord takes cognizance of all things.

The unbelievers say: ‘We will never believe in this Koran, nor in the Scriptures which came before it.’

We have sent no apostle to any nation whose message was not denied by those of them that lived in comfort. The unbelievers say: ‘We have been given more wealth and children that the faithful. Surely we shall never be punished.’

Neither your riches nor your children shall bring you a jot nearer to Us. Those that have faith and do what is right shall be doubly rewarded for their deeds: they shall dwell in peace in the pavilions of Paradise. But those that strive to confute our revelations shall be brought for punishment.

[Aside from the recurring evil doers being bound in chains and punished, free will rears its head again as well as a comment that the wealthy and powerful have always denied the apostles that Allah has sent in the past and the Word that they bring. Seems to be quite accurate including the Golden Calf that was raised up when Moses went onto Mt. Sinai. Most of the old prophets in the Old Testament were denied either at the time that they prophesied or shortly thereafter, thus breaking the covenants of the Lord for which they were duly punished, then another covenant another break &c. With the Christian claims of Jesus being the final covenant, does that mean we shift from a communal responsibility to an individual one? From group accountability to individual free will? Then there’s that line that implies that unbelievers are also those that do not believe in the scriptures that came before the Koran, how does THAT fit into current Islamic philosophy? Old Testament retribution was visited upon whole communities, old and young alike. In the Old Testament the sins of the father are passed onto the children for fifty generations; but, the New Testament ends that with the sins of the father shall not be passed on. It’s difficult to accept that new-borns should be cast into hell for the sins of their fathers unless the responsibility was communal, which is what it appears. This would account for the continued covenant, break covenant of the Old Testament and Jesus’ Messiah-hood as being the last covenant because responsibility for one’s behavior shifted from the community to self. The requirement of believing the prior scriptures seems to be irrelevant to current Islamic practice.]

Adoration 32: … It (the Koran) is the truth from your Lord, which He has bestowed upon you so that you may forewarn a nation, whom none has warned before you, and that they may be rightly guided. …
He governs the creation from heaven to earth. And in the end it will ascend to Him in one day, a day whose space is a thousand years by your reckoning. …
Those that have faith and do good works shall be received in the gardens of Paradise, as a reward for that which they have done. But those that do evil shall be cast into the Fire. Whenever they try to get out of Hell they shall be driven back, and a voice will say to them: ‘Taste the torment of Hell-fire, which you have persistently denied.’
But We will inflict on them the lighter punishment of this world before the supreme punishment of the world to come, so that they may return to the right path. And who is more wicked than the man who gives no heed to the revelations of his Lord when he is reminded of them? We will surely take vengeance on the evil-doers.
We gave the Scriptures to Moses (never doubt that you will meet him) and made it a guide for the Israelites. And when they grew steadfast and firmly believed in Our revelations, We appointed leaders from among them who gave guidance at Our bidding. On the Day of Resurrection your Lord will resolve for them their differences.
Do they not know how many generations We have destroyed before the? They walk among their ruined dwellings. Surely in this there are veritable signs. Have they no ears to hear with?
Do they not see how We drive the rain to the parched lands and bring forth crops of which they and their cattle eat? Have they no eyes to see with?

[The evil are going to hell and the righteous to Paradise. Apparently, none of Jesus’ disciples ever got this far East, because this verse opens with ‘no apostle has come to warn you’, which seems to be historically off since we know that not only that they did, but they (this nation) have complete access to both the Old Testament and the New Testament simply because Mohammed keeps referring to it throughout. To be righteous means that you must have faith and do good works. Ok, so far, having faith means accepting Allah, the God of Moses, so Yahweh qualifies, as does God as referenced in the New Testament, His word, which so far means revelation, resurrection, free will (maybe), acceptance of His overlordship and doing good works, meaning charity in all of its forms; so, how do Jews and Christians not qualify for Paradise? Allah is the same God of Jews and Christians according to this and the Creator is referenced in the singular in many religions, Hindi for one (the “sub-gods” are manifestations of the One God, if I’ve read the B-G correctly), good works towards the people within ones’ culture is a requirement in most of them, including the pre-Columbian West, so, why the intense hostility towards Jews and Christians?]

Luqman 31: (Luqman, a sage who, we are told, was a grandson of a sister or an aunt of Job.) [@ 31:15 the Faithful are admonished to, “Be kind to them in this world, and turn to Me with devotion.” them being unbelievers. There’s a lot of how to pray and what Allah has done and will do and to avoid idolatry and the evil will be punished but the faithful will achieve Allah’s promise of Paradise.]

The Greeks 30: [The Greeks got beaten by the Persians in 615 C.E. but will soon be granted the victory, Allah willing. Don’t know why this is referenced herein.] …

They care for the outward show of this life, but of the life to come they are heedless. Have they not considered that Allah created the heavens and the earth and all that lies between them for a worthy end, to last for an appointed term? Yet most men deny that they will ever meet their Lord. …

[More about believers and unbelievers; but more importantly, a continued emphasis on resurrection and it looks like redemption, as well.]

The Spider 29: Do men think that once they say: ‘We are believers’, they will be left alone and not be tried with affliction?
We put to the proof those who have gone before them. Allah knows those who are truthful and those who are lying.
Or do the evil-doers think that they will escape Our punishment? How ill they judge!
He that hopes to meet his Lord must know that Allah’s appointed hour is sure to come. He alone hears all and knows all.
He that fights for Allah’s cause fights for himself. Allah does not need His creatures’ help. As for those that have faith and do good works, We shall cleanse them of their sins and reward them according to their noblest deeds.

[More Abraham and Noah; the people were sinful and We sent the sign, meaning the flood; “… An apostle’s duty is but to give plain warning.” There will be Resurrection and on that day the sinners will be woe-filled; Old Testament retribution (Lot, &c.). Idolatry and unbelief are like the spider’s web, the frailest of all dwellings and when doomsday gets here, and it surely will, y’all will find out that I’m not a joke, nor are Resurrection and Judgement! This book (the Koran) is the sure sign of Allah’s Word and Revelation. Conflicting statement in the line, He that fights for Allah’s cause fights for himself. Allah does not need his creatures’ help. Dontcha think? Justification for violence & conversion by the sword, or are we back to Allah will do all the judging and punishing your job is to warn everyone that judgement is coming and nothing else.]

The Poets 26: [Moses and Pharaoh and the scourge of Egypt; that these were surely signs of Allah’s power and Moses sanctity; Poets are liars and are followed only by erring men.]

Al-Furqan (“The distinction between right and wrong; also one of the names of the Koran.” The word has puzzled Muslim commentators, but, clearly, it is identical with the Aramaic porqan (salvation), in the Jewish Qaddish.) [Apparently a bunch of people claimed that Mohammed is a false prophet because Allah hasn’t given him a garden for sustenance and an angel for support, to which this response says, “no need, I (Allah) have sent him and that is surely enough.” Evil doers will wish that they had walked in the Apostle’s path – maybe this is why the Sayings of Mohammed and the Life of Mohammed are necessary parts of Islam; one must follow in the Apostle’s path to attain Paradise, so, since Mohammed broke promises and treaties &c., this is how the True Believer must behave? Revelation of the Word shall be gradually; more Moses, Aaron, Noah, Thamoud and Aad, unbelievers, &c. and ends with:]


The true servants of the Merciful are those who walk humbly on the earth and say: ‘Peace!’ to the ignorant who accost them; who pass the night standing and on their knees in adoration of their Lord; who say: ‘Lord, ward off from us the punishment of Hell, for its punishment is everlasting: an evil dwelling and an evil resting-place’; who are neither extravagant nor niggardly but keep the golden mean; who invoke no other god besides Allah and do not kill except for a just cause (manslaughter is forbidden by Him); who do not commit adultery (he that does this shall meet with evil: his punishment shall be doubled on the Day of Resurrection and in disgrace he shall abide for ever – unless he repent and believe and do good works, for then Allah will change his sins to good actions: Allah is forgiving and merciful: he that repents and does good works truly returns to Allah); who do not bear false witness and do not lose their dignity when listening to profane abuse; who do not turn a blind eye and a deaf ear to the revelations of their Lord when they are reminded of them; who say: ‘Lord give us joy in our wives and children and make us examples to those who fear you.’ These shall be rewarded with Paradise for their fortitude. There they shall bind a welcome and a greeting, and there they shall abide for ever: a blessed dwelling and a blessed resting-place.
Say to the unbelievers: ‘Little cares my Lord if you do not invoke Him. Now that you have denied His revelations His punishment is bound to overtake you.’

[Quite similar to the Ten Commandments, which, given the claims that the earlier scripture is Holy Scripture and from the same source, I think that many of these verses subsume earlier admonitions and laws, or, rather, incorporate by reference those earlier statements, which means that Islam included all or at least those strictures referenced, into itself. So why the Anti-Semitism and Anti-Christian rants? Interesting that adulterers shall get double punishment, wonder if this has anything to do with the scandal surrounding his wife, Aisha; and how do all those Muslims who came to the U.S. to attend college get around the admonition to not enter into idolaters and unbelievers, collectively, “the unclean”, then claim marital rights of them and divorce them while stealing their kids when they flee to Arabia? Can’t get a divorce if you didn’t get married, can you? Or has Islam some special deal not available to others?]

Light 24: We have revealed this Chapter and sanctioned it, proclaiming in it clear revelations, so that you may take heed.
The adulterer and adulteress shall each be given a hundred lashes. Let no pity for them cause you to disobey Allah, if you truly believe in Allah and the Last Day; and let their punishment be witnessed by a number of believers.
The adulterer may marry only an adulteress or an idolatress; and the adulteress may marry only an adulterer or an idolater. True believers are forbidden such marriages.
Those that defame honourable women and cannot produce four witnesses shall be given eighty lashes. No testimony of theirs shall be admissible, for they are great transgressors – except those among them that afterwards repent and mend their ways Allah is forgiving and merciful.
If a man accuses his wife but has no witnesses except himself, he shall swear four times by Allah that his charge is true, calling down upon himself the curse of Allah if he is lying. But if his wife swears four times by Allah that his charge is false and calls down His curse upon herself if it be true, she shall receive no punishment.
But for Allah’s grace and mercy, His wisdom and forgiveness, this would never have been revealed to you.
Those who invented that slander (The reference is to the scandal involving Mohammed’s wife Aisha with Safwan ibn-el-Moattel.) were a number of your own people. Do not regard it as a misfortune, for it has proved an advantage. Each one of them shall be punished according to his crime. As for him who had the greater in it, his punishment shall be terrible indeed.
When you heard it, why did the faithful, men and women, not think well of their own people, and say: ‘This is an evident falsehood’? Why did they not produce four witnesses? If they could not produce any witnesses, then they were surely lying in the sight of Allah.’

Those who defame honourable but careless believing women shall be cursed in this world and in the next. Theirs shall be a woeful punishment on the day when their own tongues, hand, and fee will testify to what they did. On that day Allah will justly requite them. They shall know that Allah is the Glorious Truth.
Unclean women are for unclean men, and unclean men for unclean women. But good women are for good men, and good men for good women. These shall be cleared of calumny; they shall be shown forgiveness, and a generous provision shall be made for them.

[Quite a bit more about right and wrong, punishment, repentance &c until the end of 24. Given the number of Arab men who attended college in the U.S. and “married” so many Christian American women, and siring children, it makes one wonder who all those idolatresses are that the Koran keeps referring to. Normally, in context, the idolaters include Christians, but if they are unclean or an idolatress, then they are unfit for marriage to a true believer, yes? And farther in, Light says that if you cannot afford to marry, then you shouldn’t, also some about women should turn their eyes from temptation and avoid wearing trinkets in the open &c.
The reference to Aisha seems to be that she was accused of adultery but that there was never any proof, but a heckuvalota talk. Certain verses, such as this one, appear at precisely the moment in Mohammed’s life when some occurrence and its implication, usually negative, needs either to be deflected or “explained in the light of the will of Allah;” coincidental or truly the will of Allah as written in the “big book” that’s kept in Heaven?]

The Believers 23: Blessed are the believers, who are humble in their prayers; who avoid profane talk, and give alms to the destitute; who restrain their carnal desires (except with their wives and slave-girls, for these are lawful to them) and do not trangress (sic) through lusting after other women; who are true to their trusts and promises and never neglect their prayers. These are the heirs of Paradise; they shall abide in it for ever.

You shall surely die hereafter, and be restored to life on the Day of Resurrection. We have created seven heavens above you; of Our creation We are never heedless.

[Noah, the elders didn’t believe him, so we ‘swept them away like withered leaves.’ More generations of man, Moses and Aaron, we smited Egypt, and gave man the Torah, then Mary’s son ‘as a sign to mankind and gave them a shelter on a peaceful hill-side watered by a fresh spring.’ – Aside from the polygamy and holy acceptance of slavery, this is little different from the Christian promise of Life after Death and an attachment to both the Old Testament and the New Testament as foundations for the Koran.]

Apostles! Eat of that which is wholesome and do good works: I have knowledge of all your actions. Your religion is but one religion, and I am your only Lord: therefore fear Me.
Yet men have divided themselves into different sects, each rejoicing in its own doctrines. Leave them in their error till death overtakes them.

Those who walk in fear of their Lord; who believe in the revelations of their Lord; who worship none besides their Lord; who give alms with their hearts filled with awe, knowing that they will return to their Lord; these vie with each other for salvation and are the first to attain it.

Was anything revealed to them that had not been revealed to their forefathers?

[Ok, sectarianism is bad, everybody knows that, and the prior revelations are all in the Old Testament and the New Testament, but everyone except Mohammed has misinterpreted them except the parts about redemption and bodily resurrection; but then comes the ‘live and let live’ part. “Leave them in their error till death overtakes them.” So far, this is about half way through, I haven’t found but one part allowing for any form of Islamo-Fascism-Jihad. Just that section where the faithful will be tested on the battlefield, which could just as easily be taken metaphorically as literally, i.e. life is the field of conflict and the test is to leave the unbelievers to Allah; to do good works; to pray properly; and the two golden rules: Love thy neighbor as you love thyself {and thy God} & Do unto others as you would have them do unto you! The Believers does two major things that I can see: 1. There is but one God who has sent you many revelations that you have misinterpreted, so this time you’d better get it right; & 2. In order to get it right, you’ve basically got to follow the two golden rules. It says a lot of other things as well, but those two seem to be the hardest hit throughout the Koran so far.]

Ta Ha 20: [Moses, Aaron and Egypt; Adam and Satan; pretty much a recital of the Old Testament stories with little variation from Genesis & Deuteronomy but shrunk down to about 2,400 words with the admonition that unbelievers are really, really going to suffer and that the Q’Ran is the true revelation.]

The Night Journey 17: [Covenants made; covenants broken, ye are Noah’s descendants, &c. as a recital of Hebraic history is being made to show the Allah rewards good works but punishes sinners, but first He warns everyone that they’re sinning so that they have a chance to repent. 17:6 “We said: ‘If you do good, it shall be to your own advantage; but if you do evil, you shall sin against your own souls.’” Certain commandments are laid out, similar to The Ten Commandments given to Moses:]

Serve no other gods besides Allah, lest you incur disgrace and ruin. Your Lord has enjoined you to worship none but Him, and to show kindness to your parents. If either or both of them attain old age in your dwelling, show them no sign of impatience, nor rebuke them; but speak to them kind words. Treat them with humility and tenderness and say: ‘Lord, be merciful to them. They nursed me when I was an infant.’ …
Give to the near of kin their due, and also to the destitute and to the wayfarers. Do not squander your substance wastefully, for the wasteful are Satan’s brothers; and Satan is ever ungrateful to his Lord. But if, while waiting for your Lord’s bounty, you lack the means to assist them, then at least speak to them kindly.
Be neither miserly nor prodigal, for then you should either be reproached or be reduced to penury. …
You shall not kill your children for fear of want (Allusion to the pre-Islamic custom of burying alive unwanted newborn girls). We will provide for them and for you. To kill them is a great sin.
You shall not commit adultery, for it is foul and indecent.
You shall not kill any man whom Allah has forbidden you to kill, except for a just cause. If a man is slain unjustly, his heir is entitled to satisfaction. But let him not carry his vengeance too far, for his victim will in turn be assisted and avenged.
Do not interfere with the property of orphans except with the best of motives, until they reach maturity. Keep your promises; you are accountable for all that you promise.
Give full measure, when you measure, and weigh with even scales. That is fair, and better in the end.
Do not follow what you do not know. Man’s eyes, ears, and heart – each of his senses shall be closely questioned.
Do not walk proudly on the earth. You cannot cleave the earth, nor can you rival the mountains in stature.
All this is evil; odious in the sight of your Lord.

These injunctions are but a part of the wisdom with which your Lord has inspired you (Mohammed). Serve no other god besides Allah, lest you should be cast into Hell, despised and helpless.

We have made plain Our revelations in this Koran so that the unbelievers may take warning. Yet it has only added to their unbelief. Say: ‘If, as you affirm, there were other gods besides Allah, they would surely seek to dethrone Him.’

[More on how to behave, then a section on unbelievers and ‘saint’ worshippers going to hell, Resurrection and Judgement, Unbelievers will try and try and try to sway you from the path of righteousness, &c. The Koran IS the Word of God, Moses & Pharaoh]

We have revealed the Koran with the truth, and with the truth it has come down. We have sent you forth only to proclaim good news and to give warning.
We have divided the Koran into sections so that you may recite it to the people with deliberation. We have imparted it by gradual revelation.

[Back to: it’s not up to you to chastise the unbeliever. Still, more on how to behave makes me wonder how all those Oil Sheiks can be as they are? Ostentatious living, formicating in Monaco, gambling/ wasteful behavior, not keeping their pledges to disaster relief, and to see the Arab world, it’s obvious that the rich don’t give much to charity – why is it that the United States has the honor to be the most charitable people, yet we’re the most hated? So far, it’s obvious that no one in al-Qaeda can possibly have read this stuff, or if they have, believe it. Blowing up babies in car bombs just to kill other Muslims and the ‘hated Satan’s troops’? Gotta be some answer to this further in. Maybe, this is page 243 of 443.{The answer to this is around pp 35 & 38 in verses 8 and 9.}]

Al-Hijr 15: … We created man from dry clay, from black moulded loam, and before him Satan from smokeless fire. Your Lord said to the angels: ‘I am creating man from dry clay, from black moulded loam. When I have fashioned him and breathed of My spirit into him, kneel down and prostrate yourselves before him.’
All the angels prostrated themselves, except Satan. He refused to prostrate himself.
‘Satan,’ said Allah, ‘why do you not prostrate yourself?’
He replied: ‘I will not bow to a mortal created of dry clay, of black moulded loam.’
‘Begone,’ said Allah, ‘you are accursed. My curse shall be on you till Judgement-day.’
‘Lord,’ said Satan, ‘reprieve me till the Day of Resurrection.’
He answered: ‘You are reprieved till the Appointed Day.’
‘Lord,’ said Satan, ‘since you have led me astray, I will seduce mankind on earth: I will seduce them all, except those that faithfully serve you.’
He replied: ‘This is the right course for Me. You shall have no power over My servants, except the sinners who follow you. They are all destined for Hell. It has seven gates, and through these they shall come in separate bands. But the righteous shall dwell amongst gardens and fountains; in peace and safety they shall enter them. We shall remove all hatred from their hearts, and they shall recline on couches face to face, a band of brothers. Toil shall not weary them, nor shall they ever leave their Paradise.’

[More Old Testament retribution, Lot & Thamoud. Interesting take on how Satan became the hated one. From this I take it that Western Civ is the great corrupter and, therefore, the Great Satan. Hard to get an entire civilization is a corrupter when it’s obvious that Satan is an individual who works on individuals. Curious now as to how the different Islamic sects, Wahabbi, Shi’a & Sunni came about. Will have to get ‘the Prophet’s Life’ and ‘the Sayings of Mohammed.’]

The Heights 7: This book is revealed to you: let your heart not be troubled about it. It is revealed to you that you may thereby warn the unbelievers and admonish the faithful.

[The story of Adam & Eve, then the as they are begging forgiveness, Revelation:]

He said, ‘Go hence, and may your descendants be enemies to each other. The earth will for a while provide your sustenance and dwelling-place. There you shall live and there shall you die, and thence you shall be raised to life.’

[Warnings about sinning and be taken in by Satan.]

Children of Adam, dress well when you attend your mosques. Eat and drink, but avoid excess. He does not love the intemperate.

[More Old Testament retribution, pride is sin, humility is favored, “Pray to your Lord with humility and in secret. He does not love the transgressors.” More Noah, a litany of apostles sent and ignored and the earthquakes and other tribulations heaped upon the unbelievers and ridiculers of them. Moses and the inscribing of the Ten Commandments; the dividing of the People into twelve tribes. Admonishment and separation of the faithful from the unbelievers, however, the Revelation of Resurrection is reinforced but of more interest, in 7:172 he releases the burden of inherited sin! “Your Lord brought forth descendants from the loins of Adam’s children, and made them testify against themselves. He said: ‘Am I not your Lord?’ They replied: ‘We bear witness that you are.’ This He did, lest you (mankind) should say on the Day of Resurrection: ‘We had no knowledge of that,’ or: ‘Our forefathers were, indeed, idolaters; but will You destroy us, their descendants, on account of what the followers of falsehood did?’ In the next paragraph, His response is that with these revelations, they may return to the right path.]

The Elephant 105: Quraysh 106: Fibre 111: [a trio of one and two liners that appear to be warnings to certain opponents, from Christians attacking Mecca in the year of his birth to the opposition presented by his uncle.]

Unity 112: Say: ‘Allah is One, the Eternal God. He begot none, nor was He begotten. None is equal to Him.’

[This is Unity 112 in its entirety, and surely, Hebraic/Christian/Hind Godhead as Creator, so why the anti-Semitism and anti-Christian ranting throughout?]

The Jinn 72: [The Jinn entered Heaven and eavesdropped, apparently with Allah’s knowledge and possibly at His will, and overheard the Revelations, at which point most swore to be His servants and some transgressed. One of the Revelations is that Allah, “has taken no wife, nor has He begotten any children. The Blaspheming One among us has uttered a wanton falsehood against Allah, although we had supposed no man or jinnee could tell of Him what is untrue”’ a Jinn is speaking and being quoted here, the quote saying Jesus was not begotten of Allah. So much for ecumenicism, throughout the rigidity of position coupled with how Christians and Jews are treated and can expect to be treated with a Muslim victory of any kind. Research on dhimmitude is included in The Heartland Plan as part of appendix A. It ain’t pretty!]

She Who is Tested 60: Believers, do not make friends with those who are enemies of Mine and yours. Would you show them kindness when they have denied the truth that has been revealed to you and driven the Apostle and yourselves out of your city because you believe in Allah, your Lord? …
If they gain ascendancy over you, they will plainly show themselves your enemies, and use their hands and tongues to harm you. They long to see you unbelievers.

[A touch of Abraham, and some of how to behave, 60:8 “Allah does not forbid you to be kind and equitable to those who have neither made war on your religion nor driven you from your homes. Allah loves the equitable. But He forbids you to make friends with those who have fought against you on account of your religion and driven you from your homes or abetted others so to do. Those that make friends with them are wrongdoers. Believers, when believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers do not return them to the infidels; they are not lawful to the infidels, nor are the infidels lawful to them. But hand back to the unbelievers the dowries they gave them. Nor is it an offence for you to marry such women, provided you give them their dowries. Do not hold on to your marriages with unbelieving women: demand the dowries you have given them and let the infidels do the same. Such is the law which Allah lays down among you. Allah is wise and all-knowing.” Somewhere in here, Mohammed made a treaty with a tribe that included a clause saying that runaways would be returned. Mohammed agreed freely to this, but when a ‘believing woman’ ran away to him, he refused to return her, thereby breaking his word. Also, how does this reconcile with the number of Muslims who in the 60’s, 70’s, and into the 80’s, while at college, married non-Muslim women only to desert them and take their children to Arabia? Who’s the transgressor here? Where’s the honor? Or is it that one does not have to have honor with the infidels? And what about, “He forbids you to make friends with t(hem)…”? Isn’t it kind of hard to have a peace with someone whose God has told him that it is forbidden to do so? Where’s our wonderful free press?]

Exile 59: … It was He that drove the unbelievers among the People of the Book out of their dwellings into the first exile (an allusion to Mohammed’s expedition against the Jews of Nadjir in Arabia). …
Had Allah not decreed exile for them He would have surely punished them in this world. But in the world to come they shall be punished in Hell-fire, because they have set themselves against Allah and His apostle; and he that sets himself against Allah should know that Allah is stern in retribution.

[A bit of tough going here, Mohammed led an expedition against the Jews of Nadhir and the Jews of Kanoika, reducing both to rubble, he then distributed the spoils amongst his people including a share to the orphans &c. There’s a jump here from the Lord shall chastise to forays against unbelievers forcing conversion by the sword or death/exile and the taking of spoils. He is also warning about false conversions to save ones worldly goods, apparently.]

She Who Pleaded 58: [If a man divorce his wife in the old pagan way (“Be to me as my mother’s back”) and then retracts, he must do penance before entering her again; then we jump to punishment of conspiring, Allah sees all and knows all, then a bit about those transgressors who do not follow the Apostle of Allah, and: “Do you see those that have befriended a people (the Jews) with whom Allah is angry? They belong neither to you nor to them. They knowingly swear to falsehoods. Allah has prepared for them a grievous scourge. Evil indeed is that which they have done. ¶ They use their faith as a disguise and debar others from the path of Allah. A shameful scourge awaits them.” The she referred to in the title is a woman who protested about being divorced in the pagan way, but why the turn to anti-Semitism here? Mohammed’s bluntly saying that Jews know that the Torah and their beliefs are false? Where’d that come from?]

The Chambers 49: [Don’t raise your voice over that of the Prophet, Allah loves those who do justice:]

If two parties of believers take up arms the one against the other, make peace between them. If either of them commits aggression against the other, fight against the aggressors till they submit to Allah’s Judgement. When they submit make peace between them in equity and justice; Allah loves those who act in justice.
The believers are a band of brothers. Make peace among your brothers and fear Allah, so that you may be shown mercy.

[Don’t spy on each other, don’t gossip, don’t defame each other, don’t use nicknames, avoid immoderate suspicion; and a point about “If you obey Allah and His apostle, He will not deny you the reward of your labours. Allah is forgiving and merciful.” ¶ The true believers are those that have faith in Allah and His apostle and never doubt; and who fight for His cause with their wealth and persons. Such are those whose faith is true.” Well, there’s the hit for war, “fight for His cause with their wealth and persons.” If Dawood’s got this all in chronological order as he claims, there’s got to be an underlying historical reason for this turn to violence or that it’s simply not apparent in the preceding verses OR, that it is so endemic and systemic that the violence is a given, much like the indiscriminate killing of female children, that placed in historical context, the audience doesn’t feel the disengagement that I do. Also, how does this square with all the Muslims in China and India selecting the sex of their children and aborting female fetuses? Where is Islam on the issue of abortion?]

Victory 48: (The taking of Mecca in 630 A.D. or of Khaybar in 629 A.D.) [Apparently war is going on all around and Mohammed is at its center. Some desert Arabs didn’t join in, all the legions of Heaven and Earth are Allah’s, swearing fealty to Mohammed is the same as fealty to the Lord, evil-doers, including those who have foresworn themselves, will be punished, and the good cherished. Mohammed is Allah’s apostle and all who follow him will be rewarded and those who don’t will be punished. A bit self-serving, methinks, as well as showing how violent, war prone and bigoted, the Prophet is.]

The Hordes 39: [Believers and unbelievers, Allah has not begotten a son, the Koran is the true book of revelation, sent specifically to the Arabs, and at the time of judgement, “In hordes the unbelievers shall be led to Hell.” Oh, well, so much for all of us non-believers.]

Sad 38: [A bit that Christianity is not monotheism, “Pay no heed and stand firm in the worship of your gods: it is a binding duty. We have not heard of this (monotheism) in the Christian Faith (the last faith). It is nothing but a false invention (monotheism). Was the word of Allah revealed to him (Mohammed) alone of all our countrymen?” So much for Christianity, too bad that Mohammed didn’t know anything about Jesus, or that both Judaism and Christianity are monotheisms, in fact, both pray to the same God, Allah, as Islam claims to. More Old Testament of Noah, Aad, Pharaoh, Thamoud, David, Solomon, Satan &c. Oh, wait, he DID know, he just chose to ignore it.]

The Confederate Tribes 33: [Now a lot becomes clear; historically, Mohammed spent a lot of time waging war and destroying infidels, meaning women and children, too. This is a bit about sharing the booty, condemning those tribes who haven’t yet been converted and a covert claim to godhead. The giveaway here is, 33:33 “Attend to your prayers, give alms to the poor, and obey Allah and His apostle.” And 33:36 “It is not for true believers – men or women – to take their choice in their affairs if Allah and His apostle decree otherwise. He that disobeys Allah and His apostle strays indeed.” There’s a lot more about being humble, accepting Mohammed’s decision on booty, how women should behave, &c. At this time Mohammed had nine wives and several slaves. He was busy laying plans for military conquest of the area and trying to increase his military might by bringing more tribes into his fold, and therefore, his army. 33:57 “Those who speak ill of Allah and His apostle shall be cursed by Allah in this life and in the life to come. He has prepared for them a shameful punishment.” Guess I’m for the high jump then. 33:73 “Allah will surely punish the hypocrites and the idolaters, both men and women; but to believing men and to believing women He shall show mercy. Allah is forgiving and merciful.” So much for Jews and Catholics, Episcopalians and Hindu, guess that where I’m going to end up is going to be filled with decent people. How can anyone who opposes slavery or equal rights follow this? Got to be for the “booty”.]

The Prophets 21: [In both the Old Testament and the New Testament, prophets, apostles and Jesus performed miracles. This opens with Mohammed reciting that he knows that the unbelievers have been saying that, well now, if Mohammed is from Allah, let him show us a sign, as did those apostles and prophets before him, of Allah’s might. Mohammed’s response is that the tales of Old Testament retribution that he’s recited over and over again, show Allah’s strength, so you’d better accept Mohammed or the retribution will be huge. Mohammed continues with Abraham and reaches into both the Old Testament and New to support his claim of apostle-hood, yet performs no miracle. More pages of Abraham, David, Solomon, Ishmael, Idris (Enoch), &c. Mary and Jesus, (21:91 “And of the woman who kept her chastity. We breathed into her of Our spirit, and made her and her son a sign to all men.”) Now, if Allah breathed His spirit into her, isn’t that a metaphor for conception? Isn’t that exactly how Garry Wills puts it in What the Gospels Meant? How’d Mohammed get that if Allah didn’t conceive Jesus as he claims so many times elsewhere and is this his reason for hating Christianity? And, if Mohammed can recite these things, how can he claim that there’ve been no apostles or knowledge of Moses and Jesus sent from the East for Arabia? 21:107 “We wrote in the Psalms (Psalm xxxvii, 29) after the Torah had been given: ‘The righteous among My servants shall inherit the earth.’ That is an admonition to those who serve Us.’ So, Arabia had been sent apostles from the East!]

The Bee 16: [Righteous and Evil, Allah created everything, and a bit about predestination, 16:37 “We raised an apostle in every nation, saying: ‘Serve Allah and avoid false gods.’ Amongst them were some whom Allah guided, and others destined to go astray. Roam the world and see what was the end of the disbelievers! So, the names of the apostles sent to Hind, Asia and Africa are … ? And, we’re back to free will around 16:65. Still, resurrection, doomsday and judgement are a constant theme, as in The Bible. A bit on atheists, 16:83 “They recognize the favours of Allah, yet they deny them. Truly, most of them are ungrateful.” In context Mohammed’s talking about the wonders of the Earth and Universe, and saying ‘how can anyone see this, and not believe?’ Pretty cogent argument for the 7th Century; my personal take on this deals with the laws of Physics and the Singularity; if the ball was in equilibrium, which is what is hypothesized by the physicists, and Newton’s laws, which pertain to the macro universe, require that things at rest stay at rest and things in motion stay in motion, what, aside from God, unbalanced the ball causing the ‘big bang’? Had to be God, there isn’t anybody else. (And this from me when I was an undergrad – Bill.) Back to predestination, 16:93 “Had Allah pleased, He would have united you into one nation. But He leaves in error whom He will and gives guidance to whom He pleases.” And back to Free Will, 16:94 “Do not take oaths to deceive each other, lest your foot should slip after being rightly guided, and lest evil should befall you for debarring others from the path of Allah: for then indeed you should incur a grievous punishment.” Apparently, Mohammed’s been caught at a ‘bait and switch’; 16:101 “When We change one verse for another (Allah knows best what He reveals), they say: ‘You (Mohammed) are an impostor.’ Indeed most of them are ignorant men.” Ok, we’re back to a claim of “we” and yet when caught in an ambiguity, Mohammed’s response is that only he can tell the what’s what of any verse at any time. Mighty self-serving, that, as is: 16:105 “None invents falsehoods save those who disbelieve the revelations of Allah: they alone are the liars.” And, the pork and canine ban: 16:115 “He has forbidden you carrion, blood, and the flesh of swine; also any flesh consecrated other than in the name of Allah. … “. So much for Kosher and Parvé, and Mohammed references these dietary laws at 16:118 with Judaism. And, we’re back to, 16:125 “If you punish, let your punishment be proportionate to the wrong that has been done you. But it shall be best for you to endure your wrongs with patience.” I can only assume that these kinds of passages have been interpreted as only as between believers, because Islam sure doesn’t apply this rule to the rest of us.]

The Spoils 8: [Warfare and the assumption of Godhead. 8:1 “They ask you about the spoils. Say: ‘The spoils (of the Battle of Badr, 624 A.D.) belong to Allah and the Apostle. Therefore have fear of Allah and end your disputes. Obey Allah and His apostle.’ And 8:5 “Your Lord bade you leave your home to fight for justice, but some of the faithful were reluctant. They argued with you about the truth that had been revealed, as though they were being led to certain death. ¶Allah promised to grant you victory over one of the two bands, but you wished to fight the one that was unarmed. (Mohammed’s plan was to attack an unarmed caravan belonging to the Quraysh of Mecca on its way from Syria to Mecca. An army of Meccans marched to its assistance. Some of the Muslims wished to attack the caravan, others the Meccan army. Mohammed’s forces, only 319 strong, routed the Meccans, who were nearly 1,000 in number.) He sought to fulfil His promise and to annihilate the unbelievers, so that Truth should triumph and falsehood be discomfited, though the wrongdoers wished otherwise.” Should I comment, or leave it for the reader to figure out? Kind of obvious, isn’t it? And

Q’Ran 8:12-15 “Allah revealed His will to the angels, saying: ‘I shall be with you. Give courage to the believers. I shall cast terror into the hearts of the infidels. Strike off their heads, maim them in every limb!’
Thus We punished them because they defied Allah and His apostle. He that defies Allah and His apostle shall be sternly punished. We said to them: ‘Feel Our scourge. Hell-fire awaits the unbelievers.’”

[There it is, “Strike off their heads, maim them in every limb!” So much for the peace of Islam; and this is Islam’s promise to every Infidel, meaning me and mine – what about you and yours? Think that this is what they want to do to you, or do you believe Nancy Pelosi, Barrack Obama and Hillary Clinton are going to do “something” about this? Bush certainly hasn’t been very successful, has he? (Time for you to go order, The Heartland Plan, isn’t it?) I wonder why the morons in the media never ask about this passage when “interviewing” Islamic spokesmen? Could it be that the idiots in the media have never read the Q’Ran? Since most have never read the U.S. Constitution or The Federalist or The Anti-Federalist or, for that matter, The Bible, why does this supposition bother me? Could it be that those in control of the media are arrogantly ignorant, or are they self-serving egocentrics? Probably both. More religious stuff about guarding oneself against temptation &c. Here’s an interesting point, and probably why Arafat’s estate, considering the guy never had a real job, exceeded $25,000,000,000: 8:40 “Know that to Allah, the Apostle, the Apostle’s kinsfolk, the orphans, the needy, and the wayfarers, shall belong one fifth of your spoils: if you truly believe in Allah and what We revealed to Our servant on the day of victory, the day when the two armies met. Allah has power over all things.” I wonder how much of a cut Mohammed kept in distributing to the orphans and needy. Wonder if Al Sharpton and Jesse Jackson had this in mind when they insisted that they be the ones to distribute Katrina Hurricane Relief? Same of Pharaoh, &c., ah, militant Islam: 8:64 “Prophet, Allah is your strength and the faithful who follow you. ¶ Prophet, rouse the faithful to arms. If there are twenty steadfast men among you, they shall vanquish two hundred; and if there are a hundred, they shall rout a thousand unbelievers, for they are devoid of understanding. …¶A prophet may not take captives until he has fought and triumphed in his land. You (Mohammed’s followers) seek the chance gain of this world, but Allah desires for you the world to come. He is mighty and wise. Had there not been a previous sanction from Allah, you would have been sternly punished for what you have taken. Enjoy, therefore, the good and lawful things which you have gained in war, and fear Allah. He is forgiving and merciful.” And those that haven’t come with their wealth and persons to join Mohammed’s army shall not be his friends. Captives may be open to the Faith, but beware of betrayers among them. So, I guess that when the Marines & Army Infantry kicked their butts in 1991 & 2003, we met an army of unbelievers, because no Arab has yet to show the ability to take on 20 to one and win, except against themselves, interesting, don’t know how suicide bombing of innocents fits in with this, nor bin Laden’s Fatwah against the U.S. and Western Europe. {And, I’ve read, The Legacy of Jihad, … , since, and can now say that it’s a must read.}]

Repentance 9: (This is the only chapter in the Koran which does not begin with the invocation ‘In the Name of Allah, etc.’ Traditional commentators regard it as a continuation of ‘The Spoils’.) [There can be no peace with Islam:]

9:3 Allah and His apostle are free from obligation to the idolaters. … Proclaim a woeful punishment to the unbelievers, except those idolaters who have honoured their treaties with you and aided none against you. With these keep faith, until their treaties have run their term. Allah loves the righteous.
When the sacred months are over slay the idolaters wherever you find them. Arrest them, besiege them, and lie in ambush everywhere for them. If they repent and take to prayer and pay the alms-tax, let them go their way. Allah is forgiving and merciful. …
9:8 How can you trust them? If they prevail against you they will respect neither agreements nor ties of kindred. They flatter you with their tongues, but their hearts abhor you. Most of them are evil-doers.
They sell Allah’s revelations for trifling gain and debar others from His path. Evil is what they do. They break faith with the believers and set at nought all ties of kindred. Such are the transgressors.
If they repent and take to prayer and pay the alms-tax, they shall become your brothers in the faith. Thus We make plain Our revelations for men of understanding.
But if, after coming to terms with you, they break their oaths and revile your faith, make war on the leaders of unbelief – for no oaths are binding with them – so that they may desist.
Will you not fight against those who have broken their oaths and conspired to banish the apostle? …
Make war on them: Allah will chastise them through you and humble them. He will grant you victory over them and heal the spirit of the faithful. He will take away all anger from their hearts: He shows mercy to whom He pleases. He is wise and all-knowing.

[Much more, to get the full effect of Spoils 8 and Repentance 9, you’re going to have to get a copy of the Q’Ran and read it for yourself, because you won’t believe what’s in here unless you read it for yourself. Anyone who thinks that the Infidel can make peace with these people is a fool and endangers the rest of us and our future generations if they get into power. You’ve got to get a copy and read these two verses, actually only one, in their entirety because you simply won’t believe it unless you’ve read it for yourself. Islam has no interest in making peace with the rest of the world, none whatsoever.]

The Cow 2:1 “This Book is not to be doubted. It is a guide for the righteous, who have faith in the unseen and are steadfast in prayer; who bestow in charity a part of what We have given them; who trust what has been revealed to you (Mohammed) and to others before you, and firmly believe in the life to come. These are rightly guided by their Lord; these shall surely triumph.
As for the unbelievers, whether you forewarn them or not, they will not have faith. Allah has set a seal upon their hearts and ears; their sight is dimmed and a grievous punishment awaits them. …

[Back to the ambiguity of free will vs. predestination. More importantly from my perspective, is the opening line that one cannot question what is recited herein. The Cow continues in this vein then reaches back, once again, to Moses and the Old Testament for supporting proofs. The cow in the title is the golden calf of Exodus’ infamy. 2:61 is an anomaly of interest: 2/61 “Believers, Jews, Christians, and Sabæens – whoever believes in Allah and the Last Day and does what is right – shall be rewarded by their Lord; they have nothing to fear or to regret.” More Moses, apostles, scriptures and covenants and some anti-Semitism on a generic level. 2:113 “The Jews say the Christians are misguided, and the Christians say it is the Jews who are misguided. Yet they both read the Scriptures. And the pagans say the same of both. Allah will judge their disputes on the Day of Resurrection.”… 2:117 “They say: ‘Allah has begotten a son.’ Allah Forbid! His is what the heavens and the earth contain; all things are obedient to Him. Creator of the heavens and the earth! When he decrees a thing, He need only say ‘Be,’ and it is.” So much for Jesus’ God-head. More certain proofs of Mohammed’s validity by reaching into Old Testament Scripture for support, Abraham &c. and lots of ‘follow Allah or else’, there are sections of the old scripture being hidden from you, so the need for the Q’Ran and in your tongue and so you have your own apostle, the righteous are going to Paradise, the others not, Revelation, Resurrection and Judgement, plus rules of living, (no gambling, drinking, fornicating [although raping slaves is ok, apparently], &c., 2:233 mothers shall give suck for two whole years if that’s what the father wants, rules for divorce &c.) This is a very long verse, 32 pp in my copy, filled with rules for the righteous on how to live. Considering how divorce and how to treat one’s wife are in here, the libbers really need to see what Islam has in store for them; and pity the ‘sodomists’ amongst us, if this becomes universal. Hillary and O’Donnell need to read this, as well as Ann Coulter and all women.]

Women 4: 4:2 Give orphans the property which belongs to them. Do not exchange their valuables for worthless things or cheat them of their possessions; for this would surely be a great sin. If you fear that you cannot treat orphans (orphan girls) with fairness, then you may marry other women who seem good to you: two, three, or four of them. But if you fear that you cannot maintain equality among them, marry one only or any slave-girls you may own. This will make it easier for you to avoid injustice.

[Basically, how to treat the weak, poor and women; one must be just and fair, but, 4:11 “A male shall inherit twice as much as a female.” It’s a setting forth of laws of inheritance, trust and probate as well as dower rights. Also, 4:34 “Men have authority over women because Allah has made the one superior to the others, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because Allah has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them. Then if they obey you, take no further action against them. Allah is high, supreme.” Well, I guess that means that if I “fear disobedience” from them, I can beat them and send them to bed with no supper until I no longer “fear disobedience”; so much for the Bill of Rights and equality in an Islamic world. There’re more rules of behavior and talk of the Last Day and judgement, and these are some of the things that we will be judged on. I don’t see how there can be any separation of religion and state under these rules. 4:76 “The true believers fight for the cause of Allah, but the infidels fight for idols. Fight then against the friends of Satan, Satan’s cunning is weak indeed.”; who in their right mind can think that a long-term peace is possible with these people – only makes the solution to this problem a huge one, doesn’t it? … more rules, Resurrection 4:91 “Others you will find who seek security from you as well as from their own people. Whenever they are called back to idol-worship they plunge into it headlong. If these do not keep their distance from you, if they neither offer you peace nor cease their hostilities against you, lay hold of them and kill them wherever you find them. Over such men We give you absolute authority.”; yet earlier, we’re told that those who would mislead you, meaning all infidels, by their actions and words, are hostile to you, therefore, Islam has been given complete authority over all others and they are charged with killing them wherever we may be. E.g.: 4:100 “It is no offence for you to shorten your prayers when traveling the road if you fear that the unbelievers may attack you. The unbelievers are your sworn enemies.”(emphasis added by me); personally, I don’t remember swearing Islam my enemy, but based on what I’ve taken note of so far, Islam has chosen to be both everyone’s enemy and executioner.; and that section above that refers to ‘keeping their distance’, that’ got to include commerce, so, gee golly, all that oil money is ill-gotten, isn’t it? And doesn’t that also mean that they shouldn’t have any trade with us at all? Hmm. 4:104 “Seek out your enemies relentlessly. If you have suffered, they too have suffered: but you at least hope to receive from Allah what they cannot hope for.” Justification for 9/11 and all the other attacks around the world? 4:115 “He that disobeys the Apostle after Our guidance has been revealed to him and follows a path other than that of the faithful, shall be given what he has chosen. We will cast him into Hell: a dismal end.” ; Mohammed’s in charge or y’all are going to Hell, a dismal end. Hell better be a very big place, because it’s surely going to be overfull based on this work. 4:125 “And who has a nobler religion than the man who surrenders himself to Allah, does what is right, and follows the faith of saintly Abraham, whom Allah Himself chose to be His friend?”; yep, methinks Hell is going to be quite full, based on these guidelines. No tolerance here, is there? Women is another long passage that should properly be read in its entirety and in context, not because the message is unclear, but because unless you read it for yourself, you won’t believe it, and certainly won’t believe me.]

Divorce 65: [Rules for divorce.]

The Table 5: [Rules and the Israelites and Christians are cursed; The Prophet’s in charge; some of Moses, Cain & Abel; 5:33 “Those that make war against Allah and His apostle and spread disorders in the land shall be put to death or crucified or have their hands and feet cut off on alternate sides, or be banished from the country.”; more rules and punishments, 5:38 “As for the man or woman who is guilty of theft, cut off their hands to punish them for their crimes. That is the punishment enjoined by Allah.”; so much for the Bill of Rights and the ‘cruel and unusual punishment’ clause. If Allah decrees it, is it cruel and unusual? Even the Mafia and the Cartels better pay attention if this book becomes law. 5:45 In the Torah We decreed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a wound for a wound. But if a man charitably forbears from retaliation, his remission shall atone for him. Transgressors are those that do not judge in accordance with Allah’s revelations.”; so much for the U.S. Constitution and that of any other country that doesn’t follow these laws, eh? O’Reilly should like this section, he’d get to condemn every single judge in the country who doesn’t order a child molester to get the same that he dished out, including the multiple rape response. The Table is another long passage that should be read in its entirety, if only to find out what crime gets what punishment.]

The Unbelievers 109: Say: ’Unbelievers, I do not serve what you worship, nor do you serve what I worship. I shall never serve what you worship, nor will you ever serve what I worship. You have your own religion, and I have mine.’

[Unbelievers in its entirety; pretty much precludes conversion and free will, doesn’t it? As well as makes plain that the only good infidel is a dead or enslaved one. Although:]

Help 110: When Allah’s help and victory come, and you see men embrace His faith in multitudes, give glory to your Lord and seek His pardon. He is ever disposed to mercy.

[And, we’re back to free will and honest conversion. How does this jibe with 9/11? Those people weren’t given an opportunity to sincerely convert, how do they justify that?]

Pilgrimage 22: [Good & Evil, &c. 22:16 “We have revealed the Koran in clear verses.” Hmm, not that I can tell and I do believe that there’s a verse up above where Mohammed says that only those whom Allah chooses can understand, somewhere back by Spoils as well as in The Imrans 3 which states 3:5 “It is He who has revealed to you the Koran. Some of its verses are precise in meaning – they are the foundation of the Book – and others ambiguous.” Allah will judge on the Day of Resurrection, &c. at 22:40 war is justified against all those who attack you, drive you from your homes, &c. and back to Noah and scripture for justification.]

The Imrans 3: 3:5 “It is He who has revealed to you the Koran. Some of its verses are precise in meaning – they are the foundation of the Book – and others ambiguous. Those whose hearts are infected with disbelief follow the ambiguous part, so as to create dissension by seeking to explain it. But no one knows its meaning except Allah.”

[So how can anyone follow all these people who claim to
correctly interpret the Koran? By definition, anyone who interprets this book for you, is misguiding you. So much for bin Laden and his ilk! Men are tempted, good and evil, 3:20 “To those who have received the Scriptures and to the Gentiles say: ‘Will you surrender yourselves to Allah?’ If they become Muslims they shall be rightly guided; if they give no heed, then your only duty is to warn them.” Back to free will and the implication that it’s ok to war on a people and then to ask your captives if they will convert – this because when 3:20 is taken in historical context, it is given immediately after the Battle of Badr and in context of what do we do with the prisoners. 3:28 “Let believers not make friends with infidels in preference to the faithful – he that does this has nothing to hope for from Allah – except in self defence.” So, it’s ok to lie to and deceive an infidel, because it’s being done in self-defense. More Noah, Abraham, Mary & Jesus, and 3:67 “Abraham was neither Jew nor Christian. He was an upright man, one who had surrendered himself to Allah.” Condemnations of People of the Book, Revelation, Resurrection and the wisdom of the Koran over all else. 3:110 “You are the noblest nation that has ever been raised up for mankind. You enjoin justice and forbid evil. You believe in Allah. ¶Had the People of the Book accepted Islam, it would have surely been better for them. Few of them are true believers, and most of them are evil-doers.” This is the relationship back to the definition of evil-doers and how Islam is free to destroy them, behead and have absolute authority over them, if you’ve been paying attention to the earlier passages; more for the literate amongst us: 3:118 “Believers, do not make friends with any men other than your own people. They will spare no pains to corrupt you. They desire nothing but your ruin. Their hatred is clear from what they say, but more violent is the hatred which their breast conceal.” More rules on how to live together, rules on usury &c. 3:140 “If you have suffered a defeat, so did the enemy. We alternate these vicissitudes among mankind so that Allah may know the true believers and choose martyrs from among you (He does not love the evil-doers); and that He may test the faithful and annihilate the infidels.” Does it really get any clearer than this? Peace with these people is not possible. This is another long passage that should be read by the individual in order to get true understanding of this “peaceful” religion. You won’t believe me, read it for yourself.]

Cattle 6: [Another long passage with nothing significantly different than that which has gone before.]

Prohibition 66: [Last verse in my copy. One of Mohammed’s wives told a secret that she knew of him, he found out. One shouldn’t spill secrets and it’s ok to divorce her if she does because you will be rewarded with good, obedient women, both widows and virgins. Believers who sin should repent and turn to Allah for forgiveness, which He may grant.]

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My notes include various conclusions and hypotheses on religion. After editing the above to what it now is, I’ve decided to withhold them; I do not want to influence you toward my biases; I want you to go buy a copy of the Koran and decide for yourself. Feel free to use these notes as you read the appropriate verses. This is NOT a peaceful religion and I can find no place where they will keep their word with us. And, in the end, consider this: All Muslim clerics are co-equal, anyone of them may issue a Fatwah declaring that terrorisim is not an acceptable means for carrying out Jihad, or for that matter condemning much of the Islamic violence directed everywhere including against each other, yet not one has, does, or will even contemplate such an obvious blaspheme against Allah’s Word as revealed by the pedophile, MOHAMMED.

Ain’t no such thing as a moderate MUSLIM!

August 13, 2014

Secession: The Intermediate Argument, by and (c) Justplainbill

Secession: The Intermediate Argument
Posted: 14 August 2014
Introduction:

Fair Warning, this post is a relatively long post of several pages. It is not that I want to bore you. It is that the subject matter is not amenable to much more shortening.

When someone tells you that solving incredibly complex problems is easy or that there IS a quick solution, or they have the answer to all problems “in a nutshell,” and that person is not Jesus the Christ, then the odds are that they want you to buy something or vote them into office and “just trust them”. Think of “Hope and Change” as the mantra, yet not one reasonable suggestion is offered beyond “just trust me”.

For those uninterested in true argument or debate, there is a short post supporting the position of secession. This new post actually gives reasons, answers and the reasoned benefits of secession!

It may take a while for you to get to the end, but it is worth it if you really do want to preserve American Values. Just as an example, in the 1770’s, the supporting arguments for secession were published in pamphlets of scores of pages. As a standard academic ma-neuver, I am incorporating herein, two of the most important, Common Sense and The Rights of Man, both by Thomas Payne, by reference. Truly, y’all who are interested in free-dom, liberty, equality (ya, equality, not affirmative action or some other pseudonym for discrimination, bigotry and legalized theft – read the five virtues post for more), and pri-vate property & personal wealth, regardless of what you may think of these arguments, you should have and read more than once, both of those pamphlets.

With Dan Greenfield and Fred-on-Everything making the obvious points on Execu-tive Branch Scandals and Illegal Aliens Invading; Mark Levin and Sean Hannity professing Originialist Constitutionalism; Taxihack Depressions (on wordpress.com) reporting active black ops; Michael Savage and Glenn Beck talking Survivalism, John Beck, PhD proving visually the profound uselessness of most federal programs, and with nothing reasonable coming from “the ivy covered halls ofacademia”, except appeasement and the surrender of Western Civilization to Transnational Industrial Feudalism, occasionally called Statism, I have decided to enter as “a voice of reason,” even though this will not read as “reason” on the first or even the third reading.

This is not as emotional as you think, the conclusions are both reasonable and rea-soned.

Posted on this blog (www.justplainbill.wordpress.com) is a book list. There have been several good books, including Gasparino’s The Sellout, Jared Diamond’s Collapse, Brion McClanahan’s The Founding Fathers’ Guide to the Constitution, and Pauline Maier’s Ratification, The People Debate the Constitution, 1787 – 1788, published since the last update.

Of immediate interest, and y’all should have this anyway, is the leather-bound pock-et edition of The Constitution of the United States of America with the Declaration of Inde-pendence, FALL RIVER PRESS © 2012, NYC NY ISBN 978-1-4351-4553-5, interestingly enough, printed and bound in China. Common Sense is also available through the same publisher, in a similar leather bound booklet.

Y’all’s reference library should also have Edwin Meese III’s, The Heritage Guide to the Constitution, ISBN 978-1-59698-001-3, if for no other reason than to see how the original intent of The Founders has been corrupted by the United States Supreme Court, almost since the beginning. Y’all should have it anyway as it is a comprehensive and understandable, at least to those with a 10th grade education, guide to what is NOW the law of the land as interpreted by SCOTUS, ignominiously ignored by congress, and implemented by the executive branch. As conflicted as SCOTUS has made it, Professor Maier’s work, Ratification – noted above, offsets the chaos, for those interested; otherwise, we are back to, understandably, secession, moreover, the 1776 kind of secession, too!

Thucydides’ The Peloponnesian Wars, Sun Tzu’s The Art of War, de Tocqueville’s De-mocracy in America, and Freehling’s two works, Nullification, and Secession, (both having disappeared from book shelves during “The Clinton Years”), with Shelby Foote’s The Civil War: a narrative, are still the most important starting places for understanding the back-ground of why The Red States must secede.

This Secession MUST BE before the funded national debt exceeds twenty trillion U.S. dollars, (20T USD or $20,000,000,000,000.00) and the unfunded debt exceeds ninety trillion U.S. dollars (90T USD or $90,000,000,000,000.00). This debt crisis is on a national economy of less than fourteen trillion U.S dollars (14T USD or $14,000,000,000,000.00). I explain this statement later.

This is a debt to asset ratio of worse than 1:6!!!

Dodd-Franks’ asset tests (reserves) and the Basil III tests, used to determine the solvency of banks, would have declared The United States Bankrupt years ago, like Greece, closed it down, and sold off all of its assets and property, at bargain basement prices, probably less than ten cents on the dollar, to cover those debts; which is an absurdity. None-the-less, the standard that these pissant politicians apply to others, they fail to apply to themselves as they garner billions of dollars from the public treasury for themselves and their associates.

A simple glance at the accumulation of money by Nancy Pelosi, Dodd, Franks, the DNC contributor/ owners of Solyndra, and the Reid Family in Nevada, and the methods used, prove this point.

And, because of these things, we are left with Revolution/ Civil War, a Constitutional Convention, economic collapse and bankruptcy with an unemployment rate approaching 50%, delayed social implosion and its resulting anarchy to tyrannical governments, or Secession, my personal option if done before the debt becomes irre-deemable.

Argument:

I

The Preamble to The Constitution of The United States of America is NOT law. It is a statement of purpose. [We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America]. Notice the words emphasized by capitalization, and the sentence structure, notice that the constitution is FOR the United States. Notice that throughout the constitution, the word ‘state’ is capitalized as ‘State,’ thus proving the independence and sovereignty of each State; proving that they are not a subordinate division devised for the purposes of ease of suppression, oppression, and repression.

This is a statement of intent, not law, and not to be construed as law.

The Preamble is one of two looking glasses, through which we should be scrutinizing every activity of the federal government. If any action of the federal government does not further one of these stated interests, it should fail as violating the IXth and Xth Amendments. If those proposing such illegal actions are in federal government, those people should be deemed untrustworthy and unreliable by every citizen, and treated as such.

The second looking glass is that collection of works known as The Anti-Federalist Papers. The Anti-Federalist Papers were those arguments used against the ratification of the original seven articles. The Federalist Papers, predominantly written by Alexander Hamilton, ESQ., with contributions by James Madison, ESQ., and a handful by John Jay, ESQ., later the first Chief Justice of the United States Supreme Court, is a set of circular and specious reasoning, often used to justify or explain various clauses of the constitution.

Chronologically, and logically, The Federalist Papers should be ignored as having been displaced by The Bill of Rights. The sequence of events are: failure of The Articles of Confederation, the failed Annapolis Convention, the successful Philadelphia Convention, presentation to the states for ratification, argument where initially the press pushed The Federalist Papers and suppressed The Anti-Federalist Papers, the prospect of ratification failure, and then the acceptance of The Bill of Rights as the cost of ratification. The Federalist Papers are arguments for ratification WITHOUT THE TEN AMENDMENTS of The Bill of Rights. Thus, in order to interpret this constitution, it is The Anti-Federalist Papers which must be first looked to for understanding, and The Federalist Papers to be used ONLY when they are either not in conflict with the Anti-Federalist Papers, or where the AFP’s are silent on the subject.

Thus, more than one-half of all constitutional issues decided by The Supreme Court, by The Congress, and by The Executive, have been founded on the false premises of The Federalist Papers. The methods available to correct this are either that congress review ALL of these decisions and over-rule them by legislation, and thereby face a SCOTUS revolt, this revolt based on decisions such as Holy Trinity Church, (included below), and The Federalist Papers themselves, or SCOTUS, on its own Motion review and over-rule these rulings.

The likelihood of SCOTUS emasculating itself are nil and less than nil, especially giv-en Justice Bader-Ginsburg’s recent sexist ramblings and Justice Kagen’s published igno-rance of American History.

During George Washington’s presidency, The Executive frequently declared legisla-tive bills as unconstitutional. The understanding then was that congress would reconsider what President Washington sent them and either re-write or drop the bill. President Washington frequently took the opportunity to place his Secretary of the Treasury, Alexander Hamilton, and his Secretary of State, Thomas Jefferson, at odds writing responses to congress, then he would pick the one that suited his point of view, and return the bill to congress with the appropriate response. Hamilton frequently trumped Jefferson, thus, the Jobber High Federalist rutted road was ridden, and not the green pathway of the Yeoman-Farmer.

Congress will do nothing to change this, as members of congress are too intimately involved in accumulating personal wealth and power under this system, I will explain elsewhere how this dysfunction functions. The likes of Jackson, Rangel, Boehner, Pelosi, Reid, &c., will do nothing to jeopardize their own personal positions, even unto total de-struction of the society around them. There is a book, Throw them All Out, which details the dirty but legal transactions involved; consider the recent rash of convictions for corruption amongst the political aristocracy and their families.

Arguments made to have another constitutional convention or add 27+ amend-ments, the amending process as defined in Article V of the constitution, fail for several reasons. The first is, as noted elsewhere on this blog, that the electoral process has failed utterly. It has been corrupted to a point beyond cure. The election of Al Franken and the corruption in Noxubee County MS are the standard and not the exceptions such that fair representation, unbiased national interest, and altruism would be non-existent at this convention. The second major defense is the same as that made in 1860: the regional interests will suppress the national ones. The cliché, “All politics are local”, is too true to be ignored.

Only through the Red States seceding are all of those bad SCOTUS decisions removed from law.

A consideration of historical context and technology intrudes at this point. When originally ratified, the congress was designated to sit for only a few months out of the year, and, that it sit several months after the polling occurs because of primitive transportation technology. In 1788, there was no electricity and the steam engine, “Fulton’s Folly”, still years away. Bluntly, there was NO SUCH THING AS A LAME DUCK SESSION as we now know it, as congress had recessed and would not return until the Spring. Recess appointments were few and far between, but understandable when congress could be months away from sitting. Only through secession will Lame Ducks and Recess Appointments be eliminated! They are too ingrained into the political corruption of both major parties to be done away with in any other fashion.

With electricity, electronics, jet transportation, I-Phones, I-Glasses, internet access, &c., the reasons for lame duck and recess appointments completely disappear. With seces-sion and a new constitution, polling can take place on the 3rd Saturday of the 1st month of each quarter; certification of the election can take place within 5 working days; and a re-striction on laws and appointments during those 5 days included in the constitution, thereby completely eliminating the egregious, self-serving, irresponsibility of passing an unwanted law or giving the wrong person an appointment, when the next government would not do those things, especially if the issues surrounding those laws and appointments are what the election was about. Think about it: John Marshall and his entire line of High Federalist SCOTUS rulings would not exist if this had been the law in 1800!

Secession cures this disease.

I-a

There are seven Articles to the 17 September 1787 Constitution of The United States of America. Before 1866, “These United States” were what we were. A Union of In-dependent Nations with each State having its own constitution, not answerable beyond those restrictions explicit in the constitution, to a Federal Government, but to its citizens, and thus free to organize and live free, unoppressed, with the right to self-realization uninhibited by those living thousands of miles away.

The Federal Government, according to the IXth and Xth Amendments,(enacted as ten of twelve proposed Amendments, currently known as The Bill of Rights, on Wednes-day, 4 March 1789), was to be a junior partner in the triumvirate of, the federal govern-ment, We The People, and The States. [Amendment IX: The enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people. *** Amendment X: The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.]

The ten sections of Article I of the 1787 Constitution establish, define, and restrict the Congress of These United States of America. They create the bicarmel legislature with the “lower” house as the’ house of commons,’ or of “We The People”, and the “upper” house that of THE STATES; not that of an electoral majority of we the people on an extended appointment of exalted, and aristocratic, position.

The XVIIth Amendment effectively eviscerates Article I §3 [The Senate of the United States shall be composed of two Senators from each State, chosen by the Legislature thereof, for six Years, and each Senator shall have one Vote. … .] and clearly violates both the IXth and Xth Amendments. It reduces State Sovereignty to nil, with ONLY Nullification +/or Secession, as a response to an overbearing or out of control federal government. [Shelby Foote has a decent discussion of this in The Civil War: a narrative both in the ante-bellum section and in the section discussing the aftermath of Antietam.] One only need look to the effects of “The Dream Act” and its complete abandonment of the Southern Border and the Governor of Texas having to call up his state’s militia to attempt to protect his citizenry, their lives and their society and private property & wealth.

The discussion of the effect of reducing the senate to little more than a House of Lords, was on partisan lines, with the typical political result: In the short term, it helped the majority party, in the long term it has afflicted the taxpayer with trillions of dollars of unnecessary, unwanted, and unconstitutional burdens, both social and economic. The very effect of having this House of Lords has been constant gridlock, with, for all of the yammering on the subject, little, if any, compromise in the legislative process. The purpose of the senate as put forth in McClanahan’s book was to act as a brake on the impetuousness of the House of Representatives, AND to REPRESENT THE INTERESTS OF THE INDIVIDUAL STATES!

With the senators elected by the general population instead of by the states’ legislatures, the senate no longer represents the States, but is now irrelevant. It reduces to near zero, the political strength of the citizens of the individual states and clumps them into a rural vs urban sewer of issue conflicts, winnable only by that group procreating the most rapidly, and, history shows us, destroying economic efficiency through socialist “safety net” programs, instead of the necessary self-reliance/ self-responsible of the Judeo-Christian Ethos.

This same purpose, protecting the interests of the States, is better served by the process of Nullification. Both Thomas Jefferson and James Madison saw, and agreed to this, when they wrote and put forth The Kentucky and Virginia Resolutions. Nullification, (there is a post on this blog discussing Nullification more fully), has been used as recently as 2014 by the various states. Three examples are California nullifying federal immigration law by creating sanctuary cities, Colorado nullifying federal illicit drug laws by legalizing the recreational use of Cannabis and the 2010 rejection of the Patient Protection and Affordable Care Act, (aka PPACA or “Obamacare”) by the citizens of Missouri (by a margin of 70% – 30%).

Nullification as currently used, is another argument in favor of secession due to Article IV, [§1. Full Faith and Credit shall be given in each State to the public Acts, Records, and Judicial Proceedings of every other State. And, the Congress may by general Laws prescribe the manner in which such Acts, Records, and Proceedings shall be proved and the effects thereof. … .] Nullification is acceptable in California and Colorado, but not Missouri, ever wonder why?

Please note where and under what circumstances nullification is acceptable and not acceptable. In point of fact, legally and morally, SCOTUS should have taken this into account when ruling on various aspects of PPACA. The failure of SCOTUS to perform within the law, in and of itself, should be reason enough for secession. Due to various XVIIIth Century SCOTUS rulings, not only is tenure for life a facet of being a federal judge, but one may be suffering from dementia or extreme alcoholism, yet remain on the bench, AND THAT JUDGE OR JUSTICE’S RULINGS ARE STILL BINDING!

Thus, by their own actions, both SCOTUS and the entire senate have defeated the purpose of the constitution. Secession is the least objectionable response to such irresponsibility, to this assault on personal Faith, private property and personal wealth.

The need for the upper house to be placed, as originally intended by The Founders, back to the citizen-taxpayers of each, and every individual, INDEPENDENT, State, is shown every time a party official prevents national work from being performed. The current institution is nothing more than a millionaires’ club, with its purpose naught more than self-perpetration, and making their bubba’s rich. The “Black Hole” in Boston is an excellent example of this, as is the constant raiding of the Transportation Fund for projects like “light rail”, instead of roads and bridges, which was what the original enabling was for.

Consider further this little tidbit. The money for the Federal Transportation Fund is from a tax on gasoline. The reasoning was that since cars and trucks would be using the roads and bridges, car and truck owners should pay for the bridges and roads. Now, the gasoline tax must be raised so that members of congress can buy construction workers’ votes by spending the money on less effective projects that are more expensive like “light rail”. Interestingly enough, the 9 Aug 14 issue of The Economist, has an article on this very subject.

As to Secession, the Stanford Convention of 1814, where the New England States voted to remain in the Union, provided that The War of 1812 be ended, is only one of several secession conventions. Dr. Freehling’s work is excellent for those who actually want to research the issue. Suffice it to say that, the next secession was when Andrew Jackson and his Democratic Party so controlled the federal government that the South was so heavily taxed for “economic improvement,” (canals & railroads, special loans to industry – think Solyndra), and the benefits of all of these taxes given to the Northern states, that South Carolina did hold a convention and start the secession process. Former president John Q. Adams, then a senator from Massachusetts, intervened, and South Carolina did not secede and Jackson’s Tax Law was repealed! Think Obamacare!

Shortly thereafter, the third party candidate, Abraham Lincoln got elected to the executive, and the seven Deep South states seceded. Lincoln, arguably the worst president this country has ever had, [know anybody else who not only caused a civil war costing as much as The War of 1861 did in both lives and wealth; violate the constitution so many ways through executive decree {instituted an unconstitutional raising of an army, fired on States’ militias, took and hanged innocent hostages as a means of controlling citizens in occupied territories, instituted a draft without an act of congress, created an income tax specifically prohibited by the constitution – not made legal in this country until 3 February 1913 with the questionable ratification of the XVIth Amendment, invaded the Sovereign Commonwealth of Virginia, piratically boarded British commercial vessels and kidnapping private citizens under the protection of The Crown, and on and on} – BTW, Lincoln freed NO slaves, the XIIIth Amendment did that, and the discussion by his own cabinet as to the constitutionality of his Emancipation Proclamation shows it to be unconstitutional as it is not allowed even within the executive’s war powers, AS IT DEALS WITH THE CONFISCATION OF PRIVATE PROPERTY W/O DUE PROCESS (!!!), AN ISSUE ALREADY DECIDED BY SCOTUS, Scott vs Sanford, THAT THE FEDERAL GOVERNMENT HAS NO SUCH AUTHORITY!!!], in direct violation to the constitution, congress was NOT in session, started to raise a Standing Army and threatened to “cross” Virginia with it in order to put down the legally seceding states.

Virginia and the three border states, then held secession conventions and decided to secede from the union. For the results of Lincoln’s unconstitutional acts, I direct your attention back to Mr. Foote’s excellent work. His discussion of how Missouri did not secede yet Lincoln’s general, Frèmont, invaded anyway, treating Missourians as subjugated serfs, the treatment of occupied territories by such union generals as Butcher Butler in New Orleans and the confiscation of private property sold for personal gain, are enlightening, to say the least.

Point being, secession was and is legal. Further proof, is that in 1854, then Repre-sentative from Illinois, that same A. Lincoln, made a speech on the floor of the House of Representatives declaring so, and that he understood the law to be so. And, consider that although called The American Revolution of 1776, it was, in both fact and law, a secession from the Hanoverian Crown!

A last point on Article I, the “just and proper” enabling clause, is always interpreted through the dark glass of the specious Federalist Papers. Since it has been shown that it should be viewed through both The Preamble and The Anti-Federalist Papers, every case that has supported this clause’s use to over-reach and extend federal authority, should be made null and void. Only through secession can all of those laws and SCOTUS decisions be removed.

I – b

Ok, here’s the simple view and clearly why the federal government must be limited to federal issues ONLY!!

A Congressman from Detroit wants special tax privileges for certain constituents. Lady Speaker wants an extension to an Interstate to go over land to which she and her husband have options to buy. They swap votes, each voting for the other’s special situation. The result:
A special section of the Internal Revenue Code (IRC), based on the section of the constitution stating that the congress should be doing things to help commerce and science, is amended to include that any money lost from the start-up of a Hip-Hop/ Rap Record Label, shall be written off the investor’s Gross An-nual Income at 50:1. Thus, for every dollar lost on said record label start-up, the investor can take off $50.00 of income. The result is a boom of record labels in Detroit, creating proprie-tary jobs for in-laws, family, and friends, an economically mis-direction of economic resources, and an incredibly favorable tax break for those specific investors.

Balancing this congressional support for advancing commerce and science, Madame Speaker, knowing months in advance of the public exactly where the unnecessary Interstate extension will go, exercises her options to buy hundreds of acres of land at $180/acre, and then sells it to The Department of Transportation for $1,800/acre.

Both the Congressman from Detroit and the Congresswoman from San Francisco, have personally, AND LEGALLY, profited from these acts of congress. We, the taxpayers, have lost. We have lost in the one case by being over-charged for the land, and in the other in that those “losses” have reduced the “investors’” tax payments.
Is this simple enough for you?

II

Article II establishes, defines, authorizes, and restricts, The Executive Branch.

In a full-blown argument including Article II, discussion of presidential over-reach, appointing of bubba’s, failure to enforce the law, &c., would be gone into. However, with all of the public discussion, or lack thereof, regarding The Obama Administration and its scandals, its appointments of racists and bigots such as Perez and Holder; scandals such as NSA spying on US citizens, the IRS, Benghazi, Hillary & Kerry, the dropping of the New Black Panther Voting Violation law suit, its failure to enforce the Mississippi Federal Court Decision regarding the Sheriff of Noxubee County, the as yet unexhausted abuse of the military, the continuing exercise of executive authority to change passed legislation without returning to the legislature for a re-write, the “Dream Act” executive order, the deaths of Federal Agents by foreigners, &c. I see no such need. The only way to re-write The Executive and get rid of all of the entrenched civil servants like Lois Lerner, is through secession.

Let us be more clear: Obama has appointed over three dozen ACLU and La Raza attorneys to the Justice Department Civil Rights Division, how impartial will they be, when J. Christian Adams’ book Injustice: the Obama Justice Department, already shows how bad things are in the DoJ. The evidence mounts.

And, as to the whole civil service, the over One Million of Them, what shall be done now? How many of them are Lois Lerners?

Bluntly, if even one is a Lois Lerner, the integrity of the whole system fails. Only se-cession cures the cancer of the Obamacratic Bureaucracy. Or, do you really think that Lois Lerner was (she got to retire with full pension and benefits) the only rotten apple in the bureaucracy, or that only the IRS, NSA, CIA, SSA, HUD, OPM, NLRB, ACE, Medicare, and the VA, are the only really bad federal agencies? Mmm, wait a minute, doesn’t that leave ONLY the Military as honest? And, hasn’t Obama fired so many generals and admirals that the only people appointed to flag positions are those with good records on gender, race, and affirmative action, pretty much leaving combat skills out of the promotion equation? Or, did I miss something in the recent speech by The Commandant of The Marine Corps (Barry, the P is silent!) condemning current Executive Policies?

III

The failure of The Supreme Court of the United States, created by Article III, to follow even the most basic of The Rules of Contract and Statutory Construction, that every person who has completed their first year of law school, not only understands the rule but the WHY the rule exists reasoning, is, in and of itself, reason to secede. The failure to follow the most simple of the rules of law, proves beyond any doubt that The Federal Judiciary is incapable of being impartial, of rendering a constitutionally grounded ruling, or even of acting on the surface in a non-partisan, reasoned judgmental manner.

When PPACA was ruled constitutional as a tax and CJ Roberts declared that the duty of SCOTUS is not to make law, but to interpret law in accordance with the intent of congress, he was correct. That he completely ignored the affirmed and boldly broadcast intent of congress, was NOT correct. Madame Speaker, Nancy Pelosi, had declared openly, and had printed in The Congressional Record, the official source and record of congressional intent, that there was not to be a severability clause in PPACA. She said outright that PPACA was an all or nothing bill, and was to be an all or nothing law. When SCOTUS ruled one iota of the law unconstitutional, the will of congress was that then the entire law was to be unconstitutional!

But there is so much more!

The chain of Marshall Cases beginning with Marbury vs Madison, (~1803) all in vio-lation of a clear reading of the constitution, has as its purpose a re-write of the constitution along High Federalist lines, and gives SCOTUS a higher footing than the other two branches, when the original intent was that it be the least of the three branches. The overt end of that line is the following, and it is still law, Shepardize it if you like. It has been “restricted” and “narrowed” but never the less, it is still good law. The covert end of these rulings has not been reached. The gross failure to follow the simplest of the rules of construction, the severability clause, proves SCOTUS is still seeking absolute dominance over government.

Rector, et al, Holy Trinity Church vs United States
143 US 457 (1892)
“(@ 12 SCT 511) It must be conceded that the act of the corporation is within the letter of (the law) … (@ 12 SCT 512) It is a familiar rule that a thing may be within the letter of the statute and yet not within the statute, because not within its spirit nor within the intention of its makers. This has been often as-serted, and the Reports are full of cases illustrating its application. This is not the substitution of the will of the judge for that of the legislator; for frequently words of general meaning are used in a statute, words broad enough to include an act in question, and yet a consideration of the whole legislation, or of the circum-stances surrounding its enactment, or of the absurd results which follow from giving such broad meaning to the words, makes it unreasonable to believe that the legislator intended to include the particular act.”

Emphasis added.

It is important to note the historical context of this decision, especially with the court using the illogical reasoning that it expresses above.
In 1892 there was a Federal Labor law that stated that no enterprise could em-ploy a foreigner for any position whatsoever in these United States if there was an American able and willing to do that job.
Holy Trinity Church is the Episcopal Church located at Wall & Church Streets in New York City. It was originally Anglican a.k.a. Church of England (C of E), but, as did most Anglican Churches in 1776, vote to distance itself from The Crown. Holy Trinity Church is where Alexander Hamilton is buried. It is where the power elite of old families of New York City, and the early Federalists, belonged, worshipped, and congregated. It is where the business people attended. Currently, it owns ALL of the land from Wall Street south and collects all of the rents therefrom. As a church, it pays no taxes but supports various politicians and approved charities.
In 1888, Holy Trinity Church decided to employ a new bell ringer. The Elders de-cided to hire a German to do it. They did in fact know that there were hundreds, if not thousands, of New Yorkers ready, willing and able to do the job. They did not care, and they did in fact know that they were breaking the law, at least according to the syllabus.
And, the Supremes decided to keep John Marshall’s usurpation of power alive and well, the Constitution of the United States notwithstanding.

[page taken from The Albany Plan Re-Visited © 2012 William S. Klocek]

IV

Article IV is one of the most egregiously and violently violated articles of the constitution. [§1 Full Faith and Credit shall be given in each State to the public Act, Records, and Judicial Proceedings of every other State. And the Congress may by general Laws prescribe the Manner in which such Acts, Records, and Proceedings shall be proved and the Effect thereof. §2 The Citizens of each State be entitled to all Privileges and Immunities of Citizens in the several States. … . §3 New States … . §4 The United States shall guarantee to every State in this Union a Republican Form of government, and shall protect each of them from Invasion; and on Application of the Legislature, or of the Executive (when the Legislature cannot be convened) against domestic violence.]

(I must pause and catch my breath every time that I proofread this essay when I get to this point. Ah-ha, not better, should probably go get a scotch & water, no ice.)

Just a little bit here, as once you read the very few points that I make, y’all will be putting forth many more of your own, and realize that secession is the least bloody way of getting rid of this.

For decades, the only two places an American could get a divorce were Mexico and the State of Nevada. For Nevada, you went to Reno, rented a room for six weeks to establish CITIZENSHIP through meeting the residency requirements, then filed for a “no fault” divorce and it was routinely granted. Ta-da! The divorce became good worldwide!!!

First problem, as SSA and Medicaid became rights, the residency requirement limit-ing access to State Aid, was dissolved by SCOTUS, as residency requirements somehow infringed on a magically implied constitutional right to mobility. This issue as a national issue is still unresolved.

Second problem, now that California and New York have decided to grant Illegal Aliens driver’s licenses, these new license holders may now travel legally everywhere within the federal jurisdiction, regardless of the rights and laws of the other 48 states. Note also the invasion all along our Southern border and how the feds are not protecting our citizens.

Third problem, these NY & CA driver’s licenses are Legal Acts within the meaning of Article IV. THEY ARE NOW USABLE AS GOVERNMENT ISSUED LICENSES, WHICH MAY BE USED TO REGISTER TO VOTE IN ALL 50 STATES!!! Think that I’m joking? Look at how the ACLU and La Raza have prevented the use of photo ID’s to register to vote and as proof of citizenship at voting precincts. Magically, to denote citizenship or lack thereof on these licenses will, by federal court ruling, be discrimination, thus, all driver’s licenses MUST be the same, and thus, automatic amnesty and FULL citizenship!

Now, consider this, if any State pass a law that CA or NY licenses are not valid forms of identification, do you really think that the NAACP, La Raza, or the ACLU, will sit idly by? What federal court won’t declare such a law unconstitutional simply on a clear reading of Article IV???

Do I really need to go into the problems with PPACA, abortion laws, right to work laws, DMV laws, tax laws, landlord-tenant laws, &c.? Or do you think that you can pick up your local paper, or listen to your local talk radio, and see the problems with how Article IV has been interpreted and abused? Hasn’t Breitbart reported more than a dozen illegal alien crimes this week alone, including child molestation and vehicular manslaughter?

V

I’m going to pass on the rest of the articles, except to point out that Article V is the amending article, and the post on this blog regarding how The XIVth Amendment has never been ratified pretty much covers all of that, and Article VI §1 is about debts made before the constitution was ratified, but that Article VI §2 is the so often abused and intentionally misinterpreted “supremacy” clause. As pointed out earlier, this clause should be viewed through the two glasses of the preamble and the AFP, and has not been. Article VII is that this constitution shall go into effect as between them when nine of the 13 STATES ratify it.

VI

I should probably go into the amendments, there are 27 of them, but there are only a few of immediate concern. We are constantly talking about The 1st Amendment, which deals with various freedoms including that of religion and assembly. One point, it applies to rules and laws made by The Federal Government and was put in to specifically prevent the feds from doing things like the PPACA forcing people to pay taxes that violate their religious beliefs. Keep in mind that Massachusetts and Pennsylvania had State religions into the 1840’s. Those states collected taxes that paid for the salaries of preachers and their estates, so much for the supremacy clause and freedom of religion.

The 2nd Amendment as intended by The Founders gives non-felons the right to bear arms. A quick look at the time and how The Minute Men were formed, organized, supplied, and supported, proves this without any doubt. However, for those of you who do not believe this, elsewhere is a complete essay on the federal law that defines the militia. Simply put, ALL healthy males, except for a very limited set of exemptions – primarily the “essential” personnel groups of federally elected officials and certain bureaucrats- between the ages of 16 and 48 (the ages may have changed as I haven’t looked since I wrote the original essay), are The Militia. Ya, and some women, too, but you need to read the law to see who. AND, each and every member of this militia is supposed to know basic drill/ The Landing Party Manual, a basic knowledge of infantry tactics, basic marksmanship, and to have and maintain a RIFLE! Yupper, Federal Law states this! Under this federal law, who among you are un-convicted felons?

And, a quick aside as to a peculiar point of history and The 2nd Amendment: After Lee’s surrender at Appomattox Courthouse, the hatred between the races, as pointed out by Shelby Foote’s book, caused by The Emancipation Proclamation, caused the creation of the KKK, which went about keeping the former slaves in check, mostly through violence, particularly murder. The National Rifle Association was created to buy arms, GIVE THEM to former slaves, and train them in their use, so that they may protect themselves from such terrorism.

Last point in here, the 4th, 5th, and 6th Amendments are the ‘criminal rights’ amendments. Originally designed to protect ALL citizens from the over-reach of the federal judiciary and congress, they have been misinterpreted to protect only criminals. Think about it, only criminals are granted Due Process. PPACA is a tax that the taxpayer cannot individually challenge. YOU CANNOT challenge the feds when the IRS takes everything away through a mistake. YOU CANNOT challenge the feds when the DEA breaks into your home when they meant to break in next door. YOU CANNOT challenge the EPA when they declare that all standing water is protected by The Clean Air Act, thus they have authority on your driveway even though that puddle will evaporate. Under The Patriot Act, you cannot challenge a warrantless search. And, the list goes on and on.

Epilogue and Conclusion

There are other things to consider, but with all of the above, where else can you go? National Bankruptcy, Civil War, a perverted Constitutional Convention, Anarchy to Tyranny, or Secession, which one is actually reasonable and workable?

But what benefits derive from secession?

1

The first and most urgent benefit from a Red State Secession is that of immediate and complete control over the National Debt.

The Red States will take 1/3rd of the debt, or a projected $6T, leaving the industry heavy and, if allowed to be, completely energy independent blue states with $12T. No real change is apparent at this point. OH! COME LOOK AND SEE!!! The $83T of UNFUNDED DEBT immediately disappears through operation of Contract Law through rescission and novation!!! Simply put, because the legal entity known as The United States of America dis-appears, except for the total national debt, all contracts and promises made by it also dis-appear. Magic! Harry Potter couldn’t do it better. Don’t believe me? Consider how when someone dies, his estate pays off what debt it can, but once unprotected assets are used up, the rest of the debt is simply written off. Here, the new entities, blue and red, accept their proportionate share of that debt, but, as in death, all of the deceased’s promises are vacated as un-executable.

Thus, there is NO MORE unfunded debt. Magic!

2

Next, as noted many times above, all of the laws and court decisions of The Union are no longer applicable to The Red States. And, because of the secession, The Blue States MUST review ALL of those laws and decisions for current applicability to them! Gosh and Golly, two win-win situations in a row, I wonder if there are any more to be had.

3

The Red States will write a new constitution. One applicable to the Times! One that will include electricity, electronics, medicine, &c. in it. This convention would have over 238 years of U.S. AND WORLD HISTORY to guide it. It could start with The Albany Plan, The Virginia Plan, The New York Plan, The Heartland Plan, and The Rhode Island Plan as well as Hagehot’s British Constitution as initial proposals, and then put together a truly workable federal government that would leave local issue to the locals, and make certain that the new federal government dealt ONLY WITH FEDERAL ISSUES. Hmm, three good reasons in a row.

4

By secession, the economic circumstances of North America would change almost instantly for the better. Yupper, Canada, The Red States, The Blue States, Mexico, Central America, and The Caribbean would instantly become the most dynamic economic machine through the forced renegotiation of all trade agreements. The XL Pipeline would immedi-ately be started, Pass Christian MS, Pascagoula MS, Tampa FL, Vera Cruz MX, Hispaniola, and Cuba, could start building new, environmentally safe, refineries. NAFTA would be re-done to require uniform enforcement. Unemployment should drop to 3% average throughout the entire region while labor force involvement should jump to 69%. Nuclear Fusion plants would be planned and built. A standardized rail system from Point Barrow to Panama City Panama would be built. Stabilization of currency would be immediate.

5+

How much more do you want? Taxation would be rationalized and evened out. Education throughout would be standardized and equalized. Private property and wealth would be protected, which could be done now if only the various governments would im-plement the laws currently on the books.

6+

Borders would be closed and protected. An intelligent and uniform foreign policy would be emplaced.

7+

More? How about true freedom of religion? How about being protected against terrorist attacks, like the Boston Marathon, by terrorists, instead of useless assaults on our persons by an ineffective TSA?
Secession, secession, secession, and secession BEFORE THE NATIONAL DEBT GOES PAST $18t AND THE UNFUNDED $83T

Secession!

August 8, 2014

Recommended Video/ United Nations and Civil Rights vs Women

Embed: Human rights travesty

cut and paste if necessary, must see video

http://dotsub.com/media/b5ee5ada-5b37-4b0b-9916-e0896337ec4b/embed/eng

July 28, 2014

Know Your Military Colonists, by Dan Greenfield [c]

http://sultanknish.blogspot.com/

Sunday, July 27, 2014
Know Your Military Colonists

Posted by Daniel Greenfield @ the Sultan Knish blog 0 Comments

“Military Colonist” is a term that has gone out of fashion in this brave new world of “No Human Being is Illegal” and “Every Refugee Deserves to be Resettled.”

http://3.bp.blogspot.com/-jReR5RtQmQw/U9VNPPaSzaI/AAAAAAAAOGE/goGc7-W8lTs/s1600/border-crossing-ann-coulter-voter-fraud-620×412.jpgThe university history professor with an office full of fake Indian jewelery and a view of the parking lot will lecture on the military colonies of the Roman period, always careful to emphasize their eventual fate. And he may even get up to the 16th century. But he’ll stay away from the present.

But if you are going to take land or seize power, you will need military colonists to hold it. The military colonist may be an ex-soldier, but he’s more likely to be someone the empire, present or future, doesn’t particularly need or have a use for. The Czars used serfs. The present day military colonist who shows up at JFK or LAX may also be a peasant with even less value to his culture.

Mexico’s military colonists are not military. Often they aren’t even Mexican. But they have managed to take back California without firing a shot. Unless you count the occasional drive by shooting.

While the United States sent tens of thousands of soldiers to try and hold Iraq and Afghanistan only to fail; Mexico took California with a small army of underpaid handymen who claim entire cities and send back some 20 billion dollars a year. As conquests go, it’s not hard to see who did more with less.

In 2009, 417 Mexican migrants died trying to reach America, and 317 American soldiers died in Afghanistan. But Mexico has more to show for it than America does. Every Mexican who settles across the border is a net gain who sends back money and spreads political influence. Meanwhile America is spending trillions on a much smaller army in a country whose land no one actually wants.

In 2009, the year Obama approved a 30,000 man troop surge, 3,195 Afghans received permanent legal status in the United States.

In the decade since the US invaded Afghanistan, 24,710 Afghans successfully invaded the United States and received permanent legal status. That is an occupying force larger than US troop numbers were at any point in time in Afghanistan until the very end of the George W. Bush’s second term.

During this same period there were also 19,000 Afghan non-immigrant admissions. As invasions go, the Afghan invasion of America was far more successful than the American invasion of Afghanistan.

That is even more true when you consider birth rates. Military colonists are not a mere invading army. They are generational footholds.

The American birth rate was at 13.5. The Afghan birth rate was at 37.3 at the time. American soldiers go home when their time is up. Sometimes they come home with a Muslim wife after converting to marry her. Afghan immigrants come with a birth rate that is nearly three times that of the country they are invading.

Across the ocean, the Algerian War is still going strong and France is losing badly. There are fewer bombs and bullets. Only men and women showing up and expecting to be taken care of. An army of millions could not have landed in France and begun pillaging the countryside. Not unless they came as immigrants. If you are going to invade a Socialist country, the best way to do it is as a charity case.

Unfortunately that holds true for us as well.

The military colonists flooding our shores are part of an unacknowledged partnership between their political leaders and ours. Their political leaders are fighting a war to redress the wrongs of centuries or millennia. Our political leaders are looking to shift the voting balances in a ward or a district for the next election. When they resettle the next shipment of Afghans in an otherwise conservative area with a view to tilting the electoral balance, they are using them as military colonists for the short term while their homelands use them as military colonists in the long term.

War is about controlling land, resources and populations. Land just sits there. It’s the populations that cause the trouble. The military colonist makes a more enduring occupation possible by settling the land and giving the conquering power a deeper foothold in the enemy territory.

There was a time when American settlers acted as military colonists holding down lands in Florida and Texas. Today America is being colonized by the settlers of other nations and ideologies. And we will find ourselves in the same position as the Spanish did in Florida and the Mexicans did in Texas.

Mexico invited American settlers to move in to Texas on the understanding that they would learn Spanish and otherwise fit in. Instead language and culture proved to be stronger than land and oaths of citizenship. Many of the Texas settlers might not have had much use for the United States at the time, but creed and culture made them American military colonists whether they knew it or not. The same holds true for the present state of affairs there today.

It’s more than just cultural or ethnic differences that make one a military colonist. It’s a cause. Whether it’s Manifest Destiny or the Reconquista or the Caliphate. Underlying it all is that sense of destiny. The power of an exceptionalism that makes it impossible for the settler to sink in and abandon his roots and beliefs to the tidal pull of a new culture when his grudge against it is more than the mere personal dissatisfaction of the new immigrant or his children caught between two worlds.

Integration is hopeless in the face of that sense of destiny. European nations struggling to defend some notion of secular space misunderstand the problem as one of extremism. Some of the more visible terror attacks may indeed be associated with what can be described as extremism in the sense that its participants are willing to push the envelope harder and further in more violent ways.

But Islamic terrorism is only the foam on the surface. It’s the bubbles at the edge of the pot. A minor symptom of a much bigger problem. Ir’s simply the most violent expression of a widely shared belief that Islamic law is superior to Western law. Most peoples feel that their ways and customs are best. It doesn’t become a problem until they become the majority and won’t take no for an answer.

American liberalism and European republicanism have no answers to Islamic terrorism. Their embrace of the Arab Spring was motivated by the need to believe that the Muslim world was ready to “advance” to the same postmodern level of existence eliminating the need to worry about women in Burkas or Al Qaeda. The same misreading of the power of tribe and religion that led to the foolish belief that Saudi Arabia’s military colonists could safely be turned into Labour voters led to the Arab Spring’s equally misplaced confidence that the Muslim Brotherhood wanted to be just like Europe.

It isn’t only a tiny minority of extremists who believe that Islamic values are superior to Western values and who would like the law to recognize that assumption. It’s a tiny minority of extremists who try to prove their devoutness by jumping the gun and killing people over it before the full demographic impact of the military colonists would make a Burka ban into the next Syrian Civil War.

Think of two armies maneuvering into position. The extremist is the one who fires before the enemy is fully in range ruining the strategic effect of the surprise attack. Trying to understand the extremist not only misses the point, it misses the whole chain of events in motion. The schemes for integrating the disgruntled youth and countering violent extremism is symptom control.

Terrorism is an early warning in the clash of civilizations and all our leaders can think to do is hold a meeting with the heads of the opposing army asking them to get their hotheads to stop shooting at us because it’s bringing our civilizations into conflict. Our civilizations are in conflict and have been as far back as they have both existed. The occasional plane hijacker is the first snowflake of a winter storm. Instead of preparing for a storm, we’re trying to figure out how to stop snowflakes.

The conflict is primal. It isn’t about American foreign policy or War X or Country Y or Cause Z. These are all “arguments” that explain the conflict once it’s already under way. It’s simpler than that. It’s about the incompatibility of cultures, religions, political and economic systems. And it’s about countries with a lot of oil and not much else trying to buy their way to an empire by using their own impoverished brethren as cannon fodder. And finally it’s about what happens when birth rates fall.

http://2.bp.blogspot.com/-29LVwLQc6Wc/U9VNrDWC8CI/AAAAAAAAOGU/mAnky0NH7NY/s1600/LondonProtest.jpgWestern countries have achieved individual comforts with an unsustainable system.

This unsuistainability is both economic and demographic as budgets and children are both lacking. Meanwhile the countries and cultures that have failed have achieved a perfectly sustainable state of misery. They may not have much income, but they also don’t have much to eat. They may have high infant mortality rates, but they have even higher childbirth rates.

America of 2013 cannot go on being this way indefinitely. It probably can’t even manage another two decades without major changes of some kind. Afghanistan 2013 however can go on being the way it is indefinitely. And that sustainability is what makes its people effective military colonists. Living the Afghan lifestyle in London or Los Angeles is even sustainable because food and housing are free.

That just leaves large packs of nomadic youths roaming the streets, selling drugs and rioting at the slightest provocation until it’s time for them to get married and make more nomadic youths of their own. It’s not that different from Afghanistan. It’s the tribal life transplanted to the West. It’s a culture with no real purpose except to produce young males eager to fight and expand tribal power and a religion with no real purpose except to affirm that as a religious duty.

Islam embodies expansionism. Its directives of male violence and female subjugation have no other end. They protect the tribal imperatives of endogamy and violence, of inbreeding and the feud. It has no ideas except to get bigger and that makes its followers into ideal military colonists.

[I said all of this back in 2007/8, both in the books and on the podcasts. This only possible solution from all of this, is secession, and soon, before all of King Barry’s Dreamers spread their terrorism, and their diseases, throughout the continent.]

July 25, 2014

Jihadis destroy Prophet Jonah’s tomb, ap [c]

Iraq jihadists blow up ‘Jonah’s tomb’ in Mosul: official
AFP
20 hours ago

Storyful
Islamic State destroys the Tomb of Jonah
 Islamic State destroys the Tomb of Jonah

Storyful (OT)

Storyful (OT)

1
Islamic State destroys the Tomb of Jonah

Islamic State destroys the Tomb of Jonah

Palestinians Seek Refuge in Hospital

The new jihadist rulers of Iraq’s northern city of Mosul on Thursday completely levelled one its most well-known shrines, an official and witnesses told AFP.
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The Nabi Yunus shrine was built on the reputed burial site of a prophet known in the Koran as Yunus and in the Bible as Jonah.

“Islamic State completely destroyed the shrine of Nabi Yunus after telling local families to stay away and closing the roads to a distance of 500 metres from the shrine,” said the official at the Sunni endowment, which manages Sunni religious affairs in Iraq.

The endowment official, who spoke on condition of anonymity, and Mosul residents told AFP it took the Sunni extremists an hour to rig the shrine with explosives.

“They first stopped people from praying in it, they fixed explosive charges around and inside it and then blew it up in front of a large gathering of people,” said a witness who did not wish to give his name.

The endowment official said the Islamic State jihadist group that overran large swathes of northern and western Iraq last month have now destroyed or damaged 30 shrines, as well as 15 husseiniyas and mosques in and around Mosul.
View gallery
Al-Qaida-inspired insurgents gaining ground in Ira …
This undated file image posted on a militant website on Tuesday, Jan. 14, 2014, which has been verif …

Husseiniyas are Shiite places of worship that are also used as community centres.

The official listed the most notable losses to Muslim heritage as being the shrines of Imam Yahya Ibn al-Qassem, Aoun al-Din and Nabi Danial.

“But the worst destruction was of Nabi Yunus, which has been turned to dust,” he said.

The Islamic State late last month proclaimed a “caliphate” spanning parts of Iraq and Syria.

The group aims to create an approximation of society as it was in the early days of Islam, which was founded in the 7th century, and considers Muslims who do not adhere to its puritanical version of the religion heretics.

[After being elected, Obama said that the United States is a Muslim Country. Chapter 8 verses 12 – 15 are quite clear. Allah tells ALL believers to cut off the heads, hands, and feet of the non-believers. There has been and only is, one Jihad. It is on now, it is everlasting, and will continue to the end of days.

Israel just wants its own little piece of desert. Islam wants to destroy everything and everybody not of their particular sect. Sunni kills Shi’ia kills Wahhabee, kills whoever, and they all kill us.

AWE TV has a 3 part special on Jihad in the US. Its worth the time. OANN is doing ok, but not great.

Secession is the only way that we can get rid of the corrupt bureaucracy, corrupt courts, and corrupt & grossly incompetent congress.

Buy, Read, and Promote, “The Albany Plan Re-Visited.”]

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